Staying Silent Is Yielding To the Apostates and Legalists, So...

Since Paul openly rebuked Peter for giving up on something "pagan", I am not afraid to do the same to some others regarding Christmas (cf. Galatians 2:5). I know that if Christmas were pagan, it would not be attacked as such. Because Christmas was deliberately designed to celebrate the birth of Yeshua (Jesus), and as a redemption of and counter to the Winter Solstice, it is attacked as pagan (cf. Galatians 1:6-2:4, 5:7-12 Romans 14, Acts 15, Colossians 2:16-17, Hebrews 6:4-6). If I have to name names of those who are attacking Christmas as pagan, I will start naming names. 

If I have to lose friends and "friends", so be it. If I make enemies, good: that means that I stood up for something, sometime in my life. I'll stand up for this:

In the early years of Christianity, Easter was the main holiday; the birth of Jesus was not celebrated. In the fourth century, church officials decided to institute the birth of Jesus as a holiday. Unfortunately, the Bible does not mention date for his birth (a fact Puritans later pointed out in order to deny the legitimacy of the celebration). Although some evidence suggests that his birth may have occurred in the spring (why would shepherds be herding in the middle of winter?), Pope Julius I chose December 25. It is commonly believed that the church chose this date in an effort to adopt and absorb the traditions of the pagan Saturnalia festival. First called the Feast of the Nativity, the custom spread to Egypt by 432 and to England by the end of the sixth century. By the end of the eighth century, the celebration of Christmas had spread all the way to Scandinavia. Today, in the Greek and Russian orthodox churches, Christmas is celebrated 13 days after the 25th, which is also referred to as the Epiphany or Three Kings Day. This is the day it is believed that the three wise men finally found Jesus in the manger.

And:

hy do we have a decorated Christmas Tree? In the 7th century a monk from Crediton, Devonshire, went to Germany to teach the Word of God. He did many good works there, and spent much time in Thuringia, an area which was to become the cradle of the Christmas Decoration Industry.

Legend has it that he used the triangular shape of the Fir Tree to describe the Holy Trinity of God the Father, Son and Holy Spirit. The converted people began to revere the Fir tree as God's Tree, as they had previously revered the Oak. By the 12th century it was being hung, upside-down, from ceilings at Christmastime in Central Europe, as a symbol of Christianity.

The first decorated tree was at Riga in Latvia, in 1510. In the early 16th century, Martin Luther is said to have decorated a small Christmas Tree with candles, to show his children how the stars twinkled through the dark night.

Don't you ever to my face again twist the meaning of this parsha, which is not a reference to Christmas trees:

 To whom will you liken Me, and make Me equal 
      And compare Me, that we should be alike? 
       ⁶ They lavish gold out of the bag, 
      And weigh silver on the scales; 
      They hire a goldsmith, and he makes it a god; 
      They prostrate themselves, yes, they worship. 
       ⁷ They bear it on the shoulder, they carry it 
      And set it in its place, and it stands; 
      From its place it shall not move. 
      Though one cries out to it, yet it cannot answer 
      Nor save him out of his trouble. 

And do not twist this, either. It is a reference to ba'alim, not Christmas trees:

 ¹ Hear the word which the LORD speaks to you, O house of Israel.
² Thus says the LORD: 


      “ Do not learn the way of the Gentiles; 
      Do not be dismayed at the signs of heaven, 
      For the Gentiles are dismayed at them. 
       ³ For the customs of the peoples are futile; 
      For one cuts a tree from the forest, 
      The work of the hands of the workman, with the ax. 
       ⁴ They decorate it with silver and gold; 
      They fasten it with nails and hammers 
      So that it will not topple. 
       ⁵ They are upright, like a palm tree, 
      And they cannot speak; 
      They must be carried, 
      Because they cannot go by themselves.
      Do not be afraid of them, 
      For they cannot do evil, 
      Nor can they do any good.”