The "Nicole Factor" Is Online

Welcome to the Nicole Factor at blogspot.com.

Google+ Badge

Stage 32

My LinkedIn Profile

About Me

My Photo
My blog is "The Nicole Factor" on Blogspot, my Facebook page "Nicole Czarnecki aka Nickidewbear", and YouTube and Twitter accounts "Nickidewbear."

Nickidewbear on YouTube

Loading...

TwitThis

TwitThis

Twitter

Messianic Bible (As If the Bible Isn't)

Views

Facebook and Google Page

Reach Me On Facebook!

There was an error in this gadget

Search This Blog

Talk To Me on Fold3!

Showing posts with label Ashkenazi_Jews. Show all posts
Showing posts with label Ashkenazi_Jews. Show all posts

Monday, September 11, 2017

A Reflection Re "Heaven, 9/11 Memorial Version"






I can only imagine how, I suppose to a similar extent, my paternal grandfather's father and living siblings felt on September 11, 1922 and subsequent days. From what I understand, my great-great-granddad Julian Czarnecki was absolutely no hero—or if he was one, his bad facets outweighed his good ones. Nonetheless, his death must've really weighed on my great-granddad and his living siblings (one of whom would follow her father only slightly over 2.75 years later).

Great-Granddad was going to be 18 that October (and to compound the worst matters in his life, he turned 25 on a day on which a 25th birthday would not be joyous to anyone—Black Thursday). So on that birthday (and subsequent birthdays), he had to remember the loss of his father (with whom he had a conflicted relationship—or at least I'd be surprised if he didn't have a conflicted relationship with him—and subsequent birthdays would become even worse as the years passed and worse events kept happening—in fact, his 35th birthday had the fresh pain of Black Thursday's 10th anniversary and the only-almost-two-months old invasion of Poland).

As for Great-Granddad's youngest sibling, she wasn't yet even nine months old when Great-Great-Granddad died—and the oldest surviving one had, if you count 13 as the bat-mitzvah age, become a bat-mitzvah that year (and she was the one whom followed Great-Great-Granddad into death on June 23, 1925).

At least none of them were around to see 9/11. However, my great-granddad's widow—to whom he was quite abusive, and with whom she obviously had a conflicted relationship—was, and so were four of his five children (One died seven hours after birth, right before the 10th anniversary of his aunt Regina's death.). While I do not know whether my great-grandma ever met her father-in-law or her sister-in-law Regina, I know that she was well aware that September 11th always carried pain for my great-granddad—as carried every October 24th, and not just because of the September 11th before his 18th birthday—and both were born in Jewish homes (he in Anti-Semitic Polish Russia, she in an Anusi home in Ashley-Hanover Township, Pennsylvania) and raised in Anusi homes, and they thus knew the pain of every passing September 11th (on which Great-Great-Granddad may not have died had his family not disowned him for becoming an Anusi) and October 24th.

I can only imagine how the pain of every other September 11th hit her on 9/11, and I never did ask her because I didn't know our family story—not even that we were and are Jews—not to mention that I saw her only once every year from some time in the 90s until 2005, and I was dealing with an abusive dad (It's like the Passover question that the fourth child doesn't ask—he or she doesn't ask because he or she doesn't know how to ask or maybe even to ask at all.).

I wonder what she thought—or at least would've thought—if she heard this song—I also wonder the same about Pop-Pop (whom was sadly, as Granduncle Tony stated, "Like father, like son.") and Granduncle Tony (whom unexpectedly died on July 31 2014, three days after what would've been his mother's 101st birthday). I also certainly wonder what Great-Granddad would've thought and what Granduncle Red (Francis "Red" Czarnecki, whom died in 1985) would've thought (BTW, he was called "Red" because of his red hair—which, as I later found out, is, so to speak, a dead giveaway of if someone is Jewish in Poland, as is Brown hair for someone whom's a Brown-haired Jew, as Ethnic Poles are indigenously light-haired and light-eyed).

Thursday, September 7, 2017

Excerpt From My Upcoming Book (Language Warning): "The Summary Of the Case For Saving The Old Farmhouse..."

Firstly, how the case to save the late Katherine Ushinsky Gajdos’ house is related to shit that I can’t make up:

1.    With my grandaunt Helen Gaydos Wojnar (z”l)—my paternal grandmother’s oldest sibling—being long deceased, her widower and children had decided to tear down her (and my grandmother’s) paternal grandmother’s old farmhouse down without even considering the historical ramifications of tearing down the farmhouse.
2.    Grandaunt Helen’s (and Grandma’s) sister MaryAnn once again told a classic bubbe meise that—I’m sure that—she still hasn’t told anybody: after all, the historical significance of the farmhouse begins with the fact that Anna née Jaszová was not “Maria Anna Yzchinski” by birth. As I mentioned in a telephone conversation and further explained to my father in a text message—since, as I type (on September 6-7, 2017/Elul 15-16, 5777), he’s visited one of Grandaunt Helen’s sons three times while he’s been down in Florida—I understandably wondered if Grandaunt Helen’s widower and descendants left up the farmhouse, which I’d seen the times that we were up on the former Gaydos farmstead (where the Gaydos-Wojnar cabin is).
3.     Bugs, rotting wood, excursions of wildlife within the farmhouse, apparently-common-across-Pennsylvania houses like that, and other given excuses for tearing down the Gaydos Farmhouse are no excuses at all.
4.    Until I brought up the possibilities of renovation or replica building, nobody even considered leaving up the farmhouse.

I gave my father the short version of the historical significance of the Gaydos Farmhouse:

“Mickey Haslin was Great-Granddad Gaydos' maternal cousin. They had the common grandparent of Anna (Szuszanna?) née Jaszová (Yashová), divorced from Jan Haszlinsky and remarried to Jan Uszinsky (Ushinsky). Her parents were Jan and Eva Polinová Jasz (Yash). She was Jewish as were her parents, and as was Jan Uszinsky.
“That is why Great-Granddad identified as "Russian"—his mom, Mickey Haslin's only parental aunt, was born as Katarina Szuszanna Uszinskyová to Slovakian-Jewish parents of Russian-Jewish descent in Gaboltov, Slovakian-Austrian Hungary. Mickey Haslin seems to have done the same—his father was George Hazlinsky, and not a single one of his kids was a "Mary" (even for the traditional Jewish usage for "Miriam". His kids were named Mercedes, Kathleen, and Michael.
“They used a mix of Ashkenazi and Sephardi naming customs, by the way—quite a few Ashkenazim overall, irrespective of beliefs re Jesus or amounts of Sephardi heritage, seem to have done this. "MaryAnn", BTW, could be used for "Miriam Chanah".) That alone makes the farmhouse significant if you ask me—i.e., the Crypto-Jewish paternal aunt of Mickey Haslin and widow of a Crypto Jew (a son of Jan and Anna Hommová Gajdosz) owned that farmhouse as a widow whom posthumously became the paternal grandmother-in-law to one of the three IRS agents whom would help bring Nixon down.
“Also, BTW, Ashkenazi Crypto Jews and their descendants (Anusim Ashkenazim v'B'nei Anusim Ashkenazim) are probably as numerous as Sephardi ones—even John Kerry would be John Kohn and Madeline Albright was born Madeline Korbelová, e.g.. Cameron Kerry is whom is called a "ba'al teshuvah", meanwhile, whereas John Kerry and Joan Kerry identify as Jewish Catholics; and Madeline Albright is a Jewish Episcopalian.”


In other words, the seven following simple words sum up any tearing down of the farmhouse of Katherine Susan Ushinsky Gaydos: a big mistake of literally-historical proportions!

Tuesday, August 15, 2017

Ivana Trump is Patrilineally Jewish, Per Her Exclusively-Ashkenazi Jewish Surname, Per Ancestry.com


I wondered about this when I saw that she looks very much like at least one of my paternal relatives whom's fully Askenazi. When I checked what "Zelnick" means, meanwhile (since I wondered about this, too), I went, "I was right [about Ivana Trump]!" Per Ancestry, "Zelníčk" is Ashkenazi Jewish (Some say that her father's variant was "Zelníček", meanwhile.):



"Jewish (eastern Ashkenazic): occupational name from Yiddish tselnik ‘haberdashery’ or from Polish celnik ‘tax collector’. Americanized spelling of Slovenian Zelnik, a nickname or topographic name from zelje ‘cabbage’."

By the way, other European-language surnames that belong exclusively or almost exclusively to Jews. Such names are Munka (as in my own family, as it is exclusively Jewish in Eastern Europe) and Chesnick (a Croatian-English rendering of"Česnik" (e.g., Sister Cathy's father was a Slovenian-American Jew with Ashkenazi Jewish ties, as Southeastern European Jews are usually Sephardic.).


In Ivana Trump's case, then, she has the right to be considered a Patrilineal Czech Jew. In addition, this helps to shed light on Anti-Semitic Tr**p's brutal treatment against her—now wonder that Ivana disclosed that her husband is a Neo ******, since she as a Jew (if she ever suspected or knew that she is Jewish) to partly explain why she was afraid of her Neo-Nazi ex husband). This also helps explain that D****d Tr**p's children by Ivana Trump ought to be more ashamed of their Anti Semitism, as should be Jared Kushner.


As for Franc, incidentally (since her mother's maiden name was "Francová") :


"French: from a Germanic personal name derived from the ethnic name for a Frank. French: nickname or status name from franc ‘free’ (usually denoting a freed slave). Slovenian and Croatian (northwestern Croatia): from the personal name Franc, Slavic form of German Franz, all from Latin Franciscus (see Francis). Polish, Czech, and Slovak: from the German personal name Franz."




Tuesday, May 16, 2017

Re Weddings Outside Of Shuls, Etc. (Nothing New To Those Whom've Read About & Know My Family History)

I think that that's similar to or exactly what happened with my dad's paternal grandparents (I've yet to find or see the Non-Catholic license, though). They never got their Catholic marriage licensed signed, and Great-Granddad was by no means an actual Catholic: he and his parents were Anusim due to the pogroms and Anti Semitism in the U.S..

Great-Grandma (z"l) was, however, and she and her parents were B'nei Anusim and Anusim. Her mother's parents (Samuel and Rosalia Korschová Munka) converted to avoid Austrian-Hungarian Anti Semitism, and her dad's ancestors (e.g., the Schwarzenbergs turned Czarnogurskys) converted to avoid both Polish-Lithuanian-and-encroaching-Russian and Hungarian Anti Semitism. By the way, both of Dad's paternal grandparents had Sephardic heritage; and, for example, Great-Grandma's matriarch Helena Dudayová was born a Legrádyova.

Also another sidenote: as I think about Great-Grandma, I feel verklempt. If one had met her even once or twice (and I saw her almost every time, if not every time, that I was up in Luzerne County for Dad's mom's family reunion), she'd've been one of the relatives that he or she would have respected the most. She was literally, as I recall, one of the only ones at the time whom treated me—since I have Cerebral Palsy, and her grandson Jamie, whom also has Cerebral Palsy and developmental disabilitieswith as much love and respect as she treated her other great-grandchildren and grandchildren.

From what I hear of my great-granddad, on the other hand and as my granduncle Tony shockingly told me when I said something about my dad and granddad, "Like father, like son." I will never forget that Granduncle Tony wrote that, meanwhile, especially since he normally didn't cross Jack Czarnecki openly (and if you knew my grandfather. you might've been tempted to not stand up to him). Other people talked about how awful Great-Granddad was as well; and I've seen pictures of my dad when he was younger and around Great-Granddad, and you could tell that he did not like him if you'd seen the pictures.

One even had the caption "Doesn't seem to upset at his Grandfather Czarnecki". Dad covered up that part of the caption when he scanned it in and sent it to me.

Great Granddad and Dad


Monday, February 20, 2017

A Massacre In Sweden Really Did Occur, As It Happened In Bowling Green. Guess Who Really Caused It?


  1. Tr*** himself—bowling over massacring any liberty and freedom is dangerously making people 🤢.
  2. Tr***'s offical and unofficial cabinet, including his family.
  3. Tr***ites from Milo to Newt Gingrich.
There are others whom caused Tr***'s Bowling Green Massacre, including pro-Trump and Anti-Zionist Benjamin Netanyahu—Agudat Yisrael's "natural partner". Meanwhile, not just the U.S., Sweden, and Israel are suffering—so are, e.g., Poland, the Ukraine and Crimea, and Slovakia, all of where substantial kehillot still exist. 

Thursday, December 22, 2016

My New Book And The Controversy That Is—Or At Least That Will Be—Behind It

In fact, I include the following in the introduction to both the Kindle edition and the regular one:

"On my blog and in other forums, I’ve written about this—and so, it’s nothing new. That is, I’ve discussed what my father’s maternal grandmother—Marysia Elizabeth “Mary” Rusnak Gaydos—and her father—András “Andrew Rusnak” Rusznak—did during the Sho’ah to family members back in Košice, Slovakia—which was still Kassa, Magyarország even in the 1930s and 1940s.

"I certainly did not wake up one day and think, “Oh; I’m going to accuse my great-grandmother of sending relatives to Auschwitz and make up a story around it.” That’s not even the kind of incident that I thought would’ve even happened in my family (which already had—and has—our own issues), though I shouldn’t have been (as my dad’s sister stated that she wasn’t) surprised—after all, a few red flags should’ve come up."

I also include part of the reason that I wrote the book in the final chapter:

"[H]istory repeats itself, and the bad parts of history really repeat themselves because of those whom:"1.     ignore or deny history
"2.     go out of their ways to defend what evils happen in history
and/or
"3.     even actively repeat it, or go out of their way to do worse than what happened the first time
 "I guarantee that some of these same relatives whom voted for Trump may also plan to leave the United States if the going gets tough and they don’t want to live with their choices—despite that they know that Trump illegitimately won by, for example, having Vladimir Putin and Julian Assange help him—and quite a few of them might even blame those of us whom weren’t able to get out."

I thus fully anticipate that some of my family will be angry and even ready to sue me—and those who'd consider suing would've had that idea before; so, I'm not giving them the idea to consider doing what they might consider doing, anyway—the higher good of learning from and teaching others to learn from history carries the risk of ligitational backlash.  

Nonetheless, I have a duty to remind my family and others of the following for the higher good:

That what was happening 80 years ago—when the Nuremburg Laws were enacted against Jews and almost every gentile group in Germany, and when my grandparents were born—is happening today is scary and not funny—and I don't think that my grandmother anticipated making it to 80 years old just to see Donald Trump become a Neo ****** and be at the kind of risk at which her family in Europe was, and the risk that all of us are at now.


Monday, December 19, 2016

Regarding The "Snowflakes" At Oxford

Some or even many of these researchers are researching what they and/or loved ones have endured, and they are researching to understand more what happened to them & to help others. By the way, would Heat Street mock (for example) Holocaust survivors and the descendants of Holocaust survivors and victims whom needed counseling and/or to leave certain lectures?

Even imagine, for example, a doctoral student whom is attempting to finish the degree that she forcibly had to suspend do to the Nuremberg Laws. While she sits in a lecture about Anti Semitism throughout history, she sees a picture of her twin sister while the pictorial slideshow plays. Given that her sister was among the Mengle Twins whom were murdered, she has flashbacks to when she was one of the twins whom "Dr." Mengle exploited and her twin was murdered shortly thereafter.

Also imagine that she sees a picture of the crematoriums, and flashes back to when her parents were burned alive in the crematoriums (This really did happen to Elie Wiesel's father on January 29, 1945, per "Night": "They must've taken him away before dawn and carried him to the crematory. He may still have been breathing.").

If she is a "snowflake", perhaps she was a cold and icy one whom (figuratively) melted in her own tears (tears that would not come before, since she had held them back).

Saturday, November 12, 2016

"Chartreux": So, Why Do Some People—Especially Jewish Ones—Say That Jews Aren't White?

"Chartreux" saw my tweets and others' tweets; he asked, and I answered—and this what I emailed him back—the only changes are editorial, not revisionary, changes:

Jews are considered White only because of a gentile man whom argued that since Jesus was White, he was White. The man in question was set to be deported, and he was George Shishim from Lebanon [correction: Syria]. Unfortunately, many of us joined in, in favor of Shishim ("United States v. Shishim")thus considering ourselves White. Many of us had also been passing as White and/or identifying with any White heritage that we'd had.
This gave the Anti Semites fodder to claim that we who were Ashkenazi Jews were actually Slavic and Khazar converts as opposed to really Middle Eastern Diasporans, and especially those of us in the Reform/Progressive/Liberal tradition had already set ourselves up for eventually being considered White. The Classical Reform position can be summed up in the words of my father: "Judaism is a religion and not a nationality." He was not happy that I found out that we're Jewsdespite that he denies that he even knewand he continues to try to pass as a Polish-Lithuanian-Czechoslovakian and Catholic-turned-Episcopalian-turned-completely-secular American. He would be Modern Reform were he honest with himselfand I actually recommended that to him despite that I am a Jewish Christianhis positions are far from Karaite and Rabbinically-Orthodox Jewish, let alone Christian, and I told him that Reform Judaism would fit him. Quite a few Reform Jews, by the way, still hold the Classical position.

I hope that I gave enough of a clear and thorough explanation. 

PS He is Poylisher, Litvisher, Vaysruslander, Ruslander, Ukrainisher, Slovakisher, and Ungarisher Yiddish with some Sephardish (e.g., Kroatisher) and Mizrachish Yiddish blood. In fact, his paternal grandmother (of blessed memory) is a descendant of the Kroatishe-Ungarishe Legradi mishpoche [one branch of whom were printers and publishers] (One of her matriarchs is Helena Legradi Duday, of blessed), for example. 

Monday, October 24, 2016

An Issue That's Been On My Mind: How 400-430 Years Could In A Parallel Way In Post-Ancient And Post-Medieval History

I didn't say "exactly 400-430 years". Nonetheless, I've concluded that that 400-430 years again applied to Jews from the time of the Alhambra Decreewhen a disgusting practice of throwing Jews whom paid ship captains overboard happenedto either the time of the Dreyfus Affair—which began with his May 1892 arrest—or May 6, 1922, when strokes incapacitated Lenin and effected that Stalin would become Lenin's successor. At those points, Jews knew that making aliyah would be a wise action:

"13 And He said unto Abram: 'Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 14 and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance. 15 But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. 16 And in the fourth generation they shall come back hither; for the iniquity of the Amorite is not yet full.'"


This time, the Moseses were Herzl and the B'nei Akiva branch of HaPoel HaMizrachi—which was founded in Yisra'el 22 days after Lenin's stroke. Granted that both events occurred in Iyar instead of Nisan in the respective years, and that the Alhambra Decree happened in Adar II of 5251—right before Rosh HaShanah 5252. Still, right in the middle of Adar—the month in which Hadasah saved Persian Jewry from Haman, whom made a decree of ethnocidal murder in Nisan—and Iyar—in which Yisra'el was refounded—is Nisan:

"And the LORD spoke unto Moses and Aaron in the land of Egypt, saying: 2 'This month shall be unto you the beginning of months; it shall be the first month of the year to you[']."

By the way, a generation is 20 years, though generations and lifespans were usually longer back then (cf. the passage from Exodus 6 below. The 120-year life expectancy that was declared in the time of the Flood, by the way, began when Moses died.):

"And the LORD spoke unto Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying: 2 'Take ye the sum of all the congregation of the children of Israel, by their families, by their fathers' houses, according to the number of names, every male, by their polls; 3 from twenty years old and upward, all that are able to go forth to war in Israel: ye shall number them by their hosts, even thou and Aaron. 4 And with you there shall be a man of every tribe, every one head of his fathers' house.[']

Also, Iyar is the second month—again, when the Dreyfus Affair began and Lenin had his stroke—and Iyar was the time for Zionism to begin—after all, Adar and Nisan were the months that culminated the buildup to the Dreyfus Affair and the beginning of Stalinization. Remember, by the way, that the 12 sons of Ya'akov and others had to pass away before slavery in Egypt began:


"1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household: 2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin; 4Dan and Naphtali, Gad and Asher. 5 And all the souls that came out of the loins of Jacob were seventy souls; and Joseph was in Egypt already. 6 And Joseph died, and all his brethren, and all that generation. 7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. {P}"
"These are the families of Simeon. 16 And these are the names of the sons of Levi according to their generations: Gershon and Kohath, and Merari. And the years of the life of Levi were a hundred thirty and seven years. 17 The sons of Gershon: Libni and Shimei, according to their families. 18 And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel. And the years of the life of Kohath were a hundred thirty and three years. 19 And the sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations. 20 And Amram took him Jochebed his father's sister to wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty and seven years. 21 And the sons of Izhar: Korah, and Nepheg, and Zichri. 22 And the sons of Uzziel: Mishael, and Elzaphan, and Sithri. 23 And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife; and she bore him Nadab and Abihu, Eleazar and Ithamar. 24 And the sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites. 25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites according to their families.
So, a generation's life expectancy by that point—at least among HaB'nei Levi—was 137 years. So, go for 120*4 and 137 * 4, and you get 480 and 548 years. The average is 514 years, and enough below 514 years had passed between 1492-1892 and 1492-1922. Also consider this: the max life expectancy for those whom the Spirit is with (cf. Genesis 6:3) will someday be 100 years, and is pretty much the max life expectancy that by now—which is why centenarians and those whom are older than centenarians are celebrated and make the news:


"19 And I will rejoice in Jerusalem, and joy in My people; and the voice of weeping shall be no more heard in her, nor the voice of crying. 20 There shall be no more thence an infant of days, nor an old man, that hath not filled his days; for the youngest shall die a hundred years old, and the sinner being a hundred years old shall be accursed 
We can see here that the sinner will die at 100 years and that the redeemed will go on to live past 100 years. By the way, 25 is close enough to 20; and that's when the brain reaches its full-development point. So, generations in terms of biology could really be argued to begin at 25 at max and 20 at minimum.

If you don't believe me, look at both Tanakh and at these Google searches, and peruse the sources that you find:


  1. 10:42 AM
    www.google.com
  2. 10:42 AM
    www.google.com

As I concluded, then, 400-430 years on a literal level and on parallel levels have applied to Sephardi, Ashkenazi, Mizrahi, and other Jews to this day.


Thursday, June 16, 2016

אה, לא!

Ah, lo.

"“Nothing will separate us, against our will, from such men and women, whether they live in Israel or in any other country. Universities were born before the nation states; they have reasons that overcome any raison d’état.”"

The comments were good until then. Firstly, nation states were the norm back in ancient days (e.g., Yisra'el/Judaea/"Palestinia"; Roma, Hellas). Secondly, without batim-midrash and similar educational institutions, universities would've been nothing. By the way, that "Israel is part of [Italians'] identity," is drek. With the exception of the Roman, Tuscan, and other Italian remnants, Italy and Israel have nothing to do with each other but the pain that Italians caused Jews over the millennia.

What the Italians have right, though, is this: "going against Israel means going against ourselves". The Italians know that any nation who curses Israel will be cursed in turn, and the Romans down to the modern-day Italians would've gotten nowhere without (among other Jewish groups) sabras, Romani'otim, Sephardim, Italqim (obviously, since Italqim are Italian Jews), and Ashkenazim (including, I'm pretty sure, Pope Yochanahn Sha'ul ben Malka Chanah. Don't believe me? Go search on "Emilia". Also, Kaczorowska could easily be "bat ka'tz u'rov". By the way, Pope John Paul II really helped improve Christian and Jewish, including Jewish Christian and Non-Messianic Jewish, relations.).

The Italian Anti-BDS legislation, then, may be opportunistic and not out of a genuine love for Israel. 

Monday, June 6, 2016

A Darker Side Of D-Day

D-Day came too late for many Jews and others whom were trapped in Nazi and Soviet Europe. One of them was one of the Andrulewiczes, Antoni Andrulewicz (חנניה בן יוחנן הכוהן אנדרולוביץ, ז''ל והי''ד). 

According to what Ogrodywspomnien.pl cited, he was "arrested" (read "kidnapped"), "held hostage in the Suwalki prison" for almost three months (March 13-June 6, 1944), and murdered by asphyxiation with other victims of a "mass execution" (read, quite frankly, "mass lynching"), and put into a mass grave at the murder site.



Remember that not all Sho'ah victims fit the profile of the oft-described Sho'ah victim—and certainly, not all lived to be victims whom became liberated survivors. Because he was a ben Anusim, he (like other bnei Anusim in Non-Hispanic Europe) got overlooked (despite that Anusim and bnei Anusim were not only in Iberia and not only during the Spanish Inquisition). Also, an account from another Andrulewicz—Boleslaw Andrulewicz—makes quite clear that the Andrulewiczes were not counted as Poles; and there is no record of any Andrulewicz ever smuggling or helping smuggle papers or ration cards—in fact, one Andrulewicz kept under the radar of the Nazis and the Soviets by moving from parish to parish in Lithuania with constant and seemingly-chaotic movements between 1938 and 1948.

As has been said, ****** didn't care whether Jews were Rabbinical, Karaite, or Non-Rabbinical and Non-Karaite Jews; and many continue to leave millions of those whom were counted for murder out of the count of those whom are to be remembered ("[B]ut for Thy sake are we killed all the day; we are accounted as sheep for the slaughter."). 

Even 72 years after D-Day, only 6-11 Million victims of the Sho'ah (not counting the gentile ones) are counted and remembered for a blessing; and Stalin, despite that he had his equivalent of a "Final Solution", is remembered as part of the Yalta Three whom led the armed forces that liberated Jews from Auschwitz and other murder ("concentration") camps (and lets be clear: the "concentration" camps were not designed to be anything but murder camps). 

Even 72 years later, then, Israel is still not even remotely close to liberated from the Nazis—how can Israel even begin to be liberated when his murdered sons and daughters are still not fully counted and what he endured in, e.g., murder camps is minimized? 

Sunday, April 10, 2016

Re: Krempasky/Kremposky of Smithfield, Haydentown PA [Re A Query On Ancestry]

We're a clan; that's for sure. The first baptism records show up for us in the late 1600s (1688, 1691, and 1698 per FamilySearch). Our surname is, according to Ancestry, "Czech or Slovak (Krempaský): descriptive nickname from krepy ‘squat’, ‘square-built’." We're not nobility or anything, though; and records are fairly scant for us (for the four main surname variants, 7,498 on Ancestry and 7,189; so, the surname in this case has to be simply lingual and not connected to ethnicity, etc..

I grant that, e.g., the Roman Catholic Church stopped releasing records to the LDS in 2009 or thereabouts over attempts to baptize decedents; what's online is updated over time, etc.. Still, "Krempasky" and variants are not connected to nobility, Czech or Slovakian ethnicity, etc.. The big clues are these:


  1. Again, scant records despite updates, etc.. How long has Ancestry/FamilySearch/the LDS been doing what they do, by the way?
  2. You state, "Nothing was really handed down to us ". That's going to be a really-big clue.
  3. Somehow, the Krempaskys et. al. all ended up in pretty much the same areas, whether or not the stick-together schtick was intentional.


There are other factors, though look at these:


  1. https://www.bostonglobe.com/news/nation/2013/10/12/ten-years-later-revelation-john-kerry-ancestry-has-new-chapter/89pyoQEfOJs8PqvazCYqHO/story.html
  2. http://www.nytimes.com/2004/05/16/us/kerry-s-grandfather-left-judaism-behind-in-europe.html?_r=0
  3. http://blogs.timesofisrael.com/the-desperate-plight-of-the-bnei-anusim/?fb_comment_id=10151241725430620_33775847
  4. https://www.geni.com/projects/Sephardic-and-Crypto-Jews-of-New-Mexico/18121


My own branch of the Krempaszkys—through Rosalia Czarnogurskÿová Krempaszkÿová—became Czarnogurskÿs, with one variant of their surname being Czarnogorsky. Doing the research, etc., you find quite quickly that they were originally Schwarzbergs, Schwartzenbergs, etc. whom became Anusim (Crypto Jews) and Slavicized their name at some point (See FamilySearch for quite a few of the variants, etc. ). Perhaps they even carried it over as a Sephardic surname which later became an Ashkenazi surname—I have read about this, and this happened on my Andrulewicz side unless we dropped our original name and eventually took up a new one when we came to Poland and Lithuania (The Andrulevič[i]uses are kohanim, by the way.).

Mária Krempaszkÿová married a Jákob Trudnyakov (Trudnyak when we inherited it. Sadly, an Odesa, Ukraine branch of the Trudnyakovs was affected directly by the Holocaust.); Mihály Trudnyak married Mária Nagyová (a granddaughter of Rosalia Dudayová Nagyová , whose father's family used "Duday" as a kinnui for "Kohen" and mother's family were of the Sephardi Légrádis. Mária's maternal grandmother was Elizabetha Levaiová Nagyová.).

Mária Krempaszkÿová Trudnyaková's grandson through Mihály was also Mihály. In Sephardic custom, this naming custom is used; and Mária, by the way, as a variant of "Miryam" is fine among Ashkenazim, as a late cousin's grandnephew told me. The younger Mihály Trudnyak, meanwhile, did not name his first daughter Mary (Neither was his first sister named "Mária": she was named "Aurelia Zsuzsana".).

The younger Mihály Trudnyak also married a child of Anusim, a daughter of Sámuel and Rosalia Korschová Munka. Her name was Anna Amalia Munková, and sheunlike her sister Anna Amalia, for whom she either was named or took her own namewas left unbaptized (Samuel and Rosalia baptized no girls after their daughters Paulina, whom died in 1887, and the first Anna Amalia, whom died just shy of her first birthday, died. The final child whom was baptized, Augustinius Samuel Munka, was baptized in September 1887, months after Paulina died.).

Mihály and Anna became Michael and Anna Monka Trudniak (also "Trudnak"). Mary Trudnak married the oldest child of Alexandria Andrulewicz Czerniecki, Anthony John Czarnecki (Czerniecki by birth). Needless to say, as I found out, Alexandria (from a Litvish family), was unamused: as I figured out from what I heard, etc., she deplored that her son would marry for love (Granduncle Tony said that, that was the reason.) and not through shidduch (Granduncle Tony talked about how parents chose in the old country. I figured out that, that meant going through shidduch [matchmaking].).

Alexandria also deplored that Mary Trudnak was a Believing Jew, and a Believing Jew whom was a daughter of Anusim! Great-Grandma really was a Believing Jew, by the way: while I didn't know that we're Jews until much later (and that's a long story!), I do remember that she was a believer, and the example of her being a believer that sticks out to me is from when my dad's family was up in Luzerne County for his mother's annual family reunions and would go visit Great-Grandma each year.

Every time that we visited, she treated me (one of her son Jack's granddaughters) and Jamie (her son Jim's son) as equally as the other grandkids and great-grandkids there; and since Jamie and I each have Cerebral Palsy (and Jamie's is much more severe and was not present from birth), that really sticks out to me. She was also a quiet and frail elderly woman (Much of the frailty had to do with years of abuse that worn her down later, as I figured out.).

I hope that this helps, even if it just gives you a lens on it from my side of the family/clan/mishpacha [family]/beit-mishpacha m'Yisra'el [house of a family among Israel].

PS Great-Granddad's families were also Anusim (on our branches, anyway), as our Grandma's families (again, on our branches, anyway). I forgot to mention, and I should mention, that "Krempasky" could have even been borrowed from neighbors or other people—Grandma's Rusnak family, for example, somehow borrowed "Kvetkovits" when Gyorgy Rusznak became an Anusi. 

Wednesday, January 27, 2016

On the 71st Anniversary Of the Liberation Of Jews From Auschwitz And Other Murder Camps, I Remember The Life Of...

My distant cousin Antoni Andrulewicz (אנתוני בן יוחנן הכוהן אנדרולוביץ, ז''ל והי''ד).









When I was doing more family research, I found out about him (and found this picture) and read about the horrid circumstances of his death.

According to what Ogrodywspomnien.pl cited, he was "arrested" (read "kidnapped"), "held hostage in the Suwalki prison" for almost three months, and murdered by asphyxiation with other victims of a "mass execution" (read, quite frankly, "mass lynching"), and put into a mass grave at the murder site.

Remember that not all Sho'ah victims fit the profile of the oft-described Sho'ah victim—and certainly, not all lived to be victims whom became liberated survivors. Because he was a ben Anusim, he (like other bnei Anusim in Non-Hispanic Europe) got overlooked (despite that Anusim and bnei Anusim were not only in Iberia and not only during the Spanish Inquisition).

As has been said, ****** didn't care whether Jews were Rabbinical, Karaite, or Non-Rabbinical and Non-Karaite Jews; and many continue to leave millions of those whom were counted for murder out of the count of those whom are to be remembered ("[B]ut for Thy sake are we killed all the day; we are accounted as sheep for the slaughter.").

Even 71 years later, only 6-11 Million victims of the Sho'ah (not counting the gentile ones) are counted and remembered for a blessing; and Stalin, despite that he had his equivalent of a "Final Solution", is remembered as part of the Yalta Three whom led the armed forces that liberated Jews from Auschwitz and other murder ("concentration") camps (and lets be clear: the "concentration" camps were not designed to be anything but murder camps).

Even 71 years later, then, Israel is still not fully liberated from the Nazis—how can Israel be fully liberated when his murdered sons and daughters are still not fully counted and what he endured in, e.g., murder camps is minimized?

לעולם לא שיכחו; לעולם לא שוב!


 "Andrulewicz" and variants thereof originated with "Andrulevičius" (especially "Andrulevičus") in Stakliškės (as I was told on Polish Forums). However, we also have Sephardi or Mizrachi roots, as two of our cousins were named "Kasis" (not "Kasis" as in "spit" or "Kazys" as in "Kazimierz", since that was a later renaming). As far as I can tell perAncestry.com and other sites, then, "Kasis" probably comes from "Casis", which comes with "Qisis" or "Qasis". 

As far, BTW, as why the various branches were all over the place in terms of not speaking to each other, etc., I do not know. I do know, though, that, e.g., the Andrelewitz branch in Vilna probably was done with most of us long before my branch became Anusim (Rochla bas Gitla was among the Vilna branch). 

As far as the Vil'gel'm Andrulevich branch, we last had contact with them roughly about when Great-Granddad was born in Cuman (now Tsuman), since Vil'gel'm lived in Buzhanka near Zvenigorodka (now Zvenyhorodka). Whether it was before Great-Granddad was born or after he was, I don't know. 

I've had to figure out quite a bit of this through inference, etc.. Ultimately, nonetheless, it won't change that I'm a bat-Anusim whom has a duty to make sure that even distant relatives who were Sho'ah victims aren't forgotten.

Tuesday, January 19, 2016

My Response To "The Ghosts Of My Grandmothers"

My Response To "The Ghosts Of My Grandmothers"


Perhaps the Malach Hamavet spared Helen Rose in memory of her savtot. As Tanakh states, "the dead know not any thing, neither have they any more a reward", since Savtot Devorah v'Vered are awaiting HaTechiyat HaMetim.

Incidentally, the names Helen, Rose, Mark, and Anna (and variants thereof) are all in my paternal family. An example:

One of my own great-great-grandmothers, Anna Amalia Munková Trudnyaková, either was named for her deceased sister or took her name and claimed her baptism date as her own birthdate at some point*, presumably to honor her. She had daughters named Elizabeth Helen and Anna Margaret, and her parents were Sh'mu'el and Rosalia Korschová Munka.

At least one of her descendants is named Mark, meanwhile; and in full disclosure, one of them is my cousin Mark, whom is sadly deciding to brand himself as the shanda fur die goyim known as "Legit Viva"—for which we clearly did not become Anusim, and part of why (I assume) some of us remain Anusim.

*Anna Amalia Munková Trudnyaková was not baptized. The only baptism record which reconciles any and all dates that she gave as her birthdate is that of her sister. I assume that, by the way, her parents were not risking getting another daughter baptized, since two, Paulina and the first Anna Amalia, had died previously.

Update (September 25, 2016 and Elul 24, 5776), re "Please Stop Telling Me I'm Not 'Really' Jewish" (The context is that some people are being extremely hostile toward the author re any possibility that her daughter may choose to be Catholic.):


If you learn take nothing else from what I say, at least take this away from it: Jews—including Jewish Catholics like Sts. Teresa de Avila and Edith "Teresa Benedicta" Stein (z"l), Aaron "Cardinal Jean-Marie" Lustiger my dad's paternal grandma (a sister of Elizabeth Helen and Anna Margaret)—have believed in a Jewish man named Jesus of Nazareth as the Messiah, and quite a few other Jews agreed to disagree with the Jewish Christians—see, for example, in the New Testament when it talks about Gamaliel: while, despite legends, he did not become a Christian, he tolerated the Jewish Christians of his time. As Gamaliel's granddad said—and as my dad's paternal grandma (z"l) albe-imperfectly lived—"The sum of Torah is this: don't do to others what you don't want them to you. The rest is commentary—go and learn it."

Saturday, November 15, 2014

Example From My TOI "Wuerker" Post and Disclaimer

(Disclosure: this is mostly for those who have read my "Wuerker" post, by the way.)

For example, I can talk about what a traitor George Soros is because I know the facts, verified what I've read, and had family members (albe that they were distant ones) affected by the Shoah. Glenn Beck, who had and has no history with the Shoah, again has questionable intent. By the way, I first found out about George Soros in Culture Warrior. When I did, I honestly had no clue that I am Jewish and a bat-Anusim, let alone that George Soros (at least in some sense) has the blood of my family members (Anusi and openly Jewish alike) on his hands

By the way, George Soros also has to answer for the murders of some Nagys, among others, might I add—and If you think that I'm stupid, etc., by the way, I am not. I darned well know that, for example, "Levai" and "Nagy" can be Jewish; I know about kinnuim, etc.. If you think that I get drek from only my family on that, you are sorely mistaken.

I always have to add a disclaimer like this because of the tsores I go through at the hands of people who want to plant doubts in my head, etc. I basically go through something like what my dad's maternal granddad went through—in his case, he was always shot down with "The only reason that you say that we're Russian is because you work for the Russian Orthodox Church." How Dad pretty much passed down the drek to me was very much in similar words—something like, " "The only reason that he say that we're Russian is because he worked for the Russian Church.""

He worked for a Slovakian Byzantine Catholic Church in Swoyersville, Pennsylvania; and his father and mother were Anusim by the names of Gajdosz and Uszinsky—and let me tell you, he knew what he was saying. He never outright said that we're Jews, and that's because he would've been given a harder time. Let me add, too, that his parents never Magyarized their names—"Gajdosz" remained "Gaydosh", as opposed to "Gaydos"; and "Uszinsky" remained "Ushinsky", as opposed to "Usinsky".

Also, a Anusit Sefardit also got similar drek from her mishpachah; so, I'm not the first person to whom historical abuse (e.g., mental and verbal abuse in light of historical facts and findings) has happened. By the way, I can't find that example, though I remember reading it. I Googled and found plenty of other examples (including Susan Jacoby's! Who knew?)

Update (November 16, 2014 at 9:28 PM EST): Also see the following message (which I was writing when Shockwave crashed and I had to make the message a two-part video series):


Monday, June 2, 2014

Was John Paul the Second Actually Jewish? Well...

Leave to thinking about that to someone at PolishForums.com. I had already heard that "Kacz" could be "Katz". Today, I (as far as I recall) got to thinking that maybe "Kacz-o-row-ski" may be "ה]בן [ה ]כ"צ ורב]". By breakdown:


  1. "ה]בן]" is "ski" ("[the] son")
  2. "ה ]כ"צ]" is "Kacz" ("[the] kohen tzedek")
  3. "ורב" is explained by the fact that "rov" is "Rav" or "Rabbi" or "great" in Ashkenazi Hebrew and standard Yiddish. So, John Paul's maternal family may well have come from a rabbi who was a kohen, a great man, or both.
Incidentally, there may have been another Jewish Pope: Benedict XVI, who was apparently a descendant of Rabbi Judah Loew. By the way, I can safely say that I had taken Matthew 23:8-10 too far, although old habits die hard and I still feel guilty or unsure about using words like "rabbi" and "pope".

Monday, May 19, 2014

The Too-Long Comment Re Dana Horn's Article

"True, European Jewish immigrants did have to render their names into Latin or Cyrillic letters to create passports, and yes, passports were sometimes forged—but those forgeries or name changes would have been generated by the immigrants themselves. It is also true that many immigrants chose new names for themselves in America, whether for expediency or to avoid discrimination. But that was after they left Ellis Island. I am not revealing state secrets here, or arcane information. Any school child who has been on a field trip to Ellis Island knows all this. But why use facts when rumors will do?"

Yep. My paternal granddad's paternal family did this. "Czerniezka"? Who checked; and, by the way, who questioned when Alexandria "Czerniezka" listed "Katarzyna [?] Czerniezka", to whom she was not talking, as her nearest relative from whence she came (and never mind that they weren't talking after the former had become a Anusit)? (By the way, they were both Danilowiczes somehow. "Katarzyna" certainly was, as she was born a Danilowicz
ówna.) And on other records..."Czarnecki", "Chernetski", "Czarniecki", "Czerniecki" (the original one, apparently), "Charnetski". Something should've caught on; and, blessedly, it somehow never did (and, by the way, Great-Granddad "spoke perfect English"; and English was neither his nor his extremely-literate parents' native language, and his dad particularly knew how to get around the system. His mom was a little more honest. Still, Great-Granddad was one of those who was marked by "inaccuracies [which] were grounds for deporting improperly documented or unqualified people back to Europe". How Ellis Island, the Luzerne County Courts, etc. never caught on, I can only guess.


As for "facts when rumors will do" on the flip side: one of our surnames is "Foc(z)ko" or "seal". Whether it's a deliberate pun on "Siegel" (and I'll bet that it is), I can only guess. But my cousin (since we were Anusim who fled Poland after the Non-Anusi branch bid us farewell) gets so mad when I point out that "Focko" and "Foczko" are rare, in mainly Poland, Slovakia, and Hungary (and became "Fosko" in many cases in the U.S.); is "Focko" and "Foczko" ("Fo-ts-ko") in Polish, Slovakian (with the non-accented "c"), and Hungarian; and both the Polish and Hungarian use the word "foka" (with the only difference being the Hungarian having the "ó"), and Slovakian doesn't have that word. Also, we immigrated to Upper Hungary, the more-tolerant of the two Hungarys (not Lower Hungary), where we could pass and have Slovakized our name if we so chose (We didn't.). 


He loves to continue to buy the family tripe, which includes all this randomness/coincidences/conveniently leaving out geographical proximity and other relevant factors (e.g., that István Foczko's wife, Jána Hanzóková Foczková, was never noted to be of "hanzók"/Hanseatic descent [and if she was, that would've come out; as one of our ways of passing was to try to link ourselves to gentile notables if we could]; that her mother was a Lázárová, and that her only daughter, Julianna Foczková, was deliberately proposed to by a Levite whose parental grandparents had to be "felmentették" ["acquitted"] to marry). In doing so, he also (whether or not he realizes that he) dumbs us down quite a bit (e.g., as if Anusim weren't smart enough to seek each other out?). 

By the way, he didn't mind using my granddad's old Stefan Czarniecki canard on me. He lost, though: ours was "Czerniecki" (apparently. It could've been "Zernetzky", too. Who knows? It was an Anusi marriage done at Maćkowa Ruda, far from Krasne and Lipsk, and far from the eyes and ears of rabbis who'd've never allowed a Catholic marriage even for "Antoni" and "Katarzyna" to gain freedom from serfdom). We were never near the Anti-Semite Stefan Czarniecki (We are related to Kirk Douglas, though. I don't know the connection; yet, there you go: "Danilovich" wasn't just a patronymic after all, and the Daniloviches are responsible for producing an Exodus denier who raped Natalie Wood. We're also responsible for producing Jack Czarnecki, who hurt a lot of people—including by hiding his Jewishness and trying to connect us to Stefan Czarniecki. 

(Concerning that [i.e., Kirk Douglas, my granddad's self hating, and whatever else that is bad that I didn't know until I began doing the family research] , I was like Darby Conley after he got his cat—"sorry and ignorant.")