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Showing posts with label immigration. Show all posts
Showing posts with label immigration. Show all posts

Tuesday, January 31, 2017

The Condemnation Of An 8-Year-Old Nora Whom Did Not Choose Her Family Or Her Family's Crimes

The amount of cruelty that is in the comments section of my share of the "Hindustan Times" article re Nora (whose last name I will not use due to its despicable connotations) is unbelievable. Why should an eight-year-old child be condemned for what her father did? Also, as I said, perhaps refugees that were informants could've prevented deaths like this. How many more innocent children will have to die, especially if no refugee who has any relevant information can come forward?

For example, another eight-year-old girl may have her life in the balance but for a refugee whom could speak up for her, such as a young Yazidi girl—whom would be currently stereotyped as a Muslim and an equivalent of "Jihadi Jane"—or a Chaldean Christian man—who might be libeled as a "Palestinian" Muslim who's doing taqiyya (the Mohammedan/"Muslim" form of deception practiced by Orthodox Mohammedans/"radical Muslims", "Islamic extremists", etc.).

Perhaps even a man among the Jadid al-Islam (Mohammedan Anusim) who could be a refugee may be an informant regarding the insidiousness of Iran, and may prevent something that Iran could be planning—for example, what if the Iranians who attacked the Saudi ship may have eight-year-old girls whom they will attempt to barter as sex slaves in order for other terrorists to keep quiet? You never know what sociopathic and narcissistic terrorists plan or could plan; and we may never know if something would (God forbid) happen unless we have refugees whom are informants, will we?

The xenophobes, Muslimophobes (notice that I didn't say "Islamophobes"), and simplistic dread mongers can keep their divisive hate and intellectual dishonesty to themselves—either that, or (while they're spreading their bigotry) they can advocate kicking out people like Mosab Yousef (the "son of Hamas") and eight-year-old girls whom have been rescued from Orthodox Mohammedan traffickers, and they can also advocate doing the un-Christian and un-American thing of punishing children for the sins of their fathers.

As for me, I won't punish the eight-year-old girls whom were born of terrorists, captured by human traffickers, and otherwise forced to live hard lives because of what their fathers did—and I'll hope that more innocent refugees (like Yazidi girls whom testify before Congress) and repentant refugees (like Mosab Yousef) come forward.

Thursday, November 10, 2016

Fleeing Like My Great-Great-Grandparents Chernetski Did?

"I never seen nor did anyone mention anything special brought from Poland.  A friend from Sugar Notch, Mrs. Bertha Wawrzyn, visited Poland every few years to see her family and would visit the family while there.  All she ever brought back were photos that she took of the Polish Czarnecki's (see earlier comments).
"There was very little discussion of the Polish life and family.  Usually, when there was, it was a brief mention of the farm that was left behind.  There did not seem to be any regrets about leaving for a better life.  After all , they settled among Polish, Slavic, Hungarian, Lithuanian, and Ukrainian people just like themselves.  Similar language, similar customs, similar faces, houses, churches, etc.  But life was much better than on the farm.  They were quite happy in America and much better off.  The motherland, Poland, was far off and just a memory, not to be forgotten but no regrets for leaving either.
"Periodically a church pastor would run a heritage trip back to Poland for a group.  Very few of those who immigrated would return.  Occasionally someone "in the family" in America would join a relative for the return trip, Usually meeting the Polish or Slovak relatives for the first time and occasionally maintaining a letter writing relationship afterwards.  This DID NOT happen in our family.
"There was not very much correspondence with the Polish family.  Only an infrequent letter.  There were no exchanges other than through the Polish Church which would have clothing drives and send clothes to Poland in general, but not to specific family members.  Bertha's photos which came after the trips were the only contact until they asked for the deed to be changed in the mid 1960's.There was no special items from Poland that were kept by the family that I know of.  They came with little and acquired everything they had in America.  Over the years all traces of Poland disappeared.  They were now AMERICANS and wanted to be known as such.  The Polish heritage was maintained through Church and their friends in the community..."

Julian and Alexandria left everything—including s'forim Torah—behind when they emigrated. Of course, Granduncle Tony (z"l) either did not know—much less suspect—that we are Jewish or was in denial of it at even that time—eventually, even in-denial Jack Czarnecki begrudged, "If we had any Jewish blood, I don't know about it."

Now comes the question as to whether I will have to flee to Canada or somewhere else if God doesn't stop Trump and if an aliyah g'dolah can't overwhelm Netanyahu and the Haredim. Meanwhile, what if Trump would invade Canada like ****** invaded Holland, Slovakia (split in between Czechoslovakia and Hungary), and other countries?

Either way, I will either try to flee if God does not stop Trump or die trying to flee, even if that means that I'd have to hide somewhere within the U.S. and I'd ended up being caught and kidnapped by Trump's cronies as the Gestapo caught and kidnapped Anne Frank's and other families. \

Tuesday, May 10, 2016

Why I Signed Up For MapleMatch.com (And I'm Not Being Paid Or Otherwise Compensated For This Blog Entry)

In short, I'm:


  1. "[D]isgustingly Jewish", as a blocked-and-reported Twitter called many of us #NeverTrump people. To Trump and Trumpite zealots, being Jewish is disgusting—and I am among the Jews whom have persecuted by Trumpite zealots. I, reporter Julia Ioffe, and others are clearly not welcome in Trump's America.
  2. A person with Cerebral Palsy and OCD/Anxiety, Depression, ADD, and IBS—and a "physically fit German American" who "can think of a place for [me]" (as a Trumpite threatened me on Twitter) and Donald Trump himself as he persecuted Serge Kovaleski made clear that Americans with disabilities will not be considered Americans in Trump's America.
  3. Likely to, as a Jewish-American with Cerebral Palsy and other conditions, be forcibly stripped of my native American citizenship—just as Jews born in Germany and the rest of Nazi-occupied Europe were stripped of their American citizenship—and put in a murder camp unless I flee the United States of Donald Trump—and if anyone has to worry about FEMA camps actually being used maliciously, one would have to worry about FEMA camps becoming camps used for malicious purposes instead of shelter from disasters if Donald Trump does become POTUS.
  4. Not looking forward to becoming an alteh moid—I even tried Plenty Of Fish at the recommendation of a friend whom found her own bashert there, and it didn't work.
  5. Not wanting to resort to being a trophy wife—I even tried getting friends to send around a dating résumé around, and most of them were reluctant and even hostile about doing it.
  6. Maybe even likely to have better romantic prospects in Canada in any case—whether MapleMatch.com works out for me or doesn't work out for me—especially if Trump becomes POTUS.
  7. Maybe even likely to have better luck making aliyah from Canada than from the United States.
Besides, I have Foczko and other kevorim mishpacha in Canada; so, I wouldn't be completely foreign to Canada.

Monday, March 2, 2015

"Stand With Israel, Not Netanyahu"

Even I, a staunch Zionist who was already mad enough at Netanyahu and his Haredi Judaism which he attempts to disguise as Yahadut Chilonit, took a few steps back and thought:

If Netanyahu was largely passive while Arab citizens were being assaulted, he led the demonization campaign against the 47,000 African refugees and asylum seekers who entered Israel without permits. Despite reducing the number of refugees entering Israel to practically zero, thanks to the Sinai fence, he continues to lock up thousands of these desperate people – who, like our own Jewish ancestors, sought to escape persecution and poverty. Netanyahu’s policies flout Jewish values, and have been overturned multiple times by the High Court as immoral and unjustified. But they play well to his xenophobic base. 

Good points and reminders. In fact, I wager that some of the Sudanese and other refugees may even be Falasha and Lemba Jews who are making aliyah in what many would call an illegal way—and if any "illegal" olim are among the Sudanese refugees, the Government of Israel has no right to deny those olim ("eleh Kushim!") their taglit. Also, think about this: what if some illegal immigrants from Mexico, Guatemala, etc. are Anusim who'd make aliyah if Netanyahu and his yadidim let them? After all, they're not considered Yehudim al pi HaHoq Shivut. They otherwise have to be under the auspices of nasty people such as Dr. Michael Freund. (Just like Netanyahu, Dr. Freund can fool people. That's even part of why I save most of my e-mails in my backup folders—that is, so I do not ever lose the proof of when I run into mitchazim like Dr. Freund. That's why I still have the link to the 2012 conversation.).

 Likud-led fear and hatemongering hardly stops with our non-Jewish minorities. Progressives, civil rights activists, leftists, the judiciary and anyone who criticizes the occupation have all been accused of being enemies of the state. So much for Jewish solidarity or democratic discourse. 
Indeed. I've experienced this myself. I even have a Facebook friend who called Senator Diane Feinstein (with whom I myelf hardly ever agree) a "witch" for standing against Netanyahu, and I've seen others harp on the fact that Senator Feinstein comes from a Jewish Catholic family (which I did not know until they harped on her for it. As I learned, the Feinsteins and the Rosenburgs were and are Russian Byzantine Catholics.).

From a family of Roman Catholic Anusim and b'nei Anusim, I know that feeling ("You're not Jewish!"; "Your family betrayed their people!"; "They're meshumadim!"; "They're bogadim!"; "Oh; no wonder your Hebrew's not good: your family didn't tell you that they're Jewish!")

Perhaps, by the way, maybe the Anusi and "meshumad" minds are among the ones which are quickest to pick up on trouble. Our ancestors knew when trouble was coming and/or already came, and at least two of us (Senator Feinstein and me, though I suspect that there are more who) knew that Netanyahu and the Haredim were trouble (By the way, I'll have some kavod for Taylor Swift if she goes to Israel and dedicates her famous song to Netanyahu.).

Anyway:

This week’s Netanyahu drumbeat claims that the Iranian threat trumps all traditional diplomatic considerations. But those who, like me, believe that Iran is an existential threat to Israel, and fear that the agreement currently being negotiated will be too forgiving and trusting of Iran need to acknowledge that Netanyahu has blown it. 
His anti-Obama tirades, his support for West Bank settlements over all other considerations, his efforts to undermine the Palestinian Authority, his expropriation of 988 acres of Palestinian land at the end of the Gaza War not only wasted the new diplomatic opportunities he promised toward the war’s end, but alienated and antagonized the very European leaders who, along with U.S. President Barack Obama, are the partners necessary to stop Iran’s nuclear program. 

Excellent reminder and point as well. For being such a Zionist, Netanyahu isn't taking the higher road. He also is not trusting יהוה. For example, bulldozing the houses of innocent Bedouins does not help—and deliberately failing to distinguish between the innocent and the guilty is a chillul יהוה.

Bulldozing the houses of terrorists and their accomplices is fine. Destroying terrorists and their accomplices is fine. Stereotyping all Arabs as terrorists and bulldozing their houses is not fine.

As for (and back to the point about) taking the higher road, to stoop down to the level of an enemy or even lower is a chillul יהוה (cf. Tehillim 25:21-22 and Mishlei 26:4). The applicable mitzvot, after all, say to love your neighbor as yourself (not be like him or her in doing evil), treat the stranger well (not do as he or she has done to you), and let יהוה avenge you. Netanyahu is doing the exact opposite when he has the IDF go beyond proactive counterproliferation, preemption, and deterrence.

By the way, counterproliferation, preemption, and deterrence are obviously mitzvot and acts of kiddush יהוה.

Netanyahu plays the statesman abroad, but back home he is known for his paranoia, his self-aggrandizement, and his lashing out against the courts, the universities and the media. Netanyahu aspires to be Israel’s Churchill, but in nurturing a nation divided against itself he has become our Nixon. 
I and others who follow news from and about 'Eretz Yisra'el keep trying to say that, though nobody believes us. Hopefully, Director Futterman (despite that he's looking at the situation from a leftist perspective) can affect you to get that through your head.


Wednesday, March 19, 2014

אני עושה עליה, בעזרת יהוה....

It means, "I do aliyah, Yehovah willing!" To make a long story short, I have been going through a difficult time right now and was having temptations of self harm again. Yehovah (ברוך הוא.) must've heard my cries. I didn't solicit the opportunity to make aliyah, although I've desired to do so if Yehovah ever wills that I should do. But, lo and behold, someone (I won't say who for right now.) asked me if I'm Israeli, etc. and wanted to make aliyah. So, again, Yehovah must've heard my cries.

I told my contact frankly that:


  1. I'm a Patrilineal Jew.
  2. I'm a Messianic Jew.
  3. The חרדים (the so-called "יהודים אורתודוקסים" and "חסידים") would want to rid of me quickly.
He or she understands my concerns; and believe me when I say that I am not considering (let alone jumping at) this opportunity lightly, and:
  1. I'm not content with being one who is "“settled” in New York and New Jersey."
  2. I take ספר ירמיהו וכל תנ''ך seriously. That includes פרקים ירמיהו 8 ו 16.
  3. Since Jews who "saw themselves as “settled” in New York and New Jersey" have chosen death rather than life (See פרק ירמיהו 8.) and those of us who live (Jewish and gentile) are all headed to Israel at some point, anyway (See פרק ירמיהו 16.), I might as well go as early as possible and while I can choose life rather than death.
  4. I've already had discouragement. When I told two family members that I have a contact who offered to help me, one disbelieved me and said that I'd end up right in the sex trade if I trusted my contact.
So, I'll be doing תפילות, צומות, ותעניות, and asking others to do the same with and for me.  I'll also be retaking up רוזטה סטון בעברית (Using גוגל and קונקורדנציה סטרונג does not suffice.). I'll also be looking at הספרים ומילון מ'כיתה העברית שלי.

Besides, I need a תחלה חדשה, and this might be it.

Tuesday, October 2, 2012

My Law of Return For Medinat Yisra'el

"17 And it came to pass, when the sun went down and it was dark, that behold, there appeared a smoking oven and a burning torch that passed between those pieces. 18 On the same day the Lord made a covenant with Abram, saying:

"“To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— 19 the Kenites, the Kenezzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.”" (From Genesis 15:17-22)

Also--for example--. if Ethnic Syrians can have Syria (per the 1947 refounding of Syria), why can't all Ethnic Jews have Israel first?


Therefore, if only Medinat Yisra'el elected someone who could affect the Law of Return to allow Patrilineal Jews (including Messianic Jews, who are allowed but not under the Law of Return) and Matrilineally-Jewish Messianic Jews--and all other Ethnic Jews. In other words, the Law of Return should give all Ethnic Jews priority, then gerim tzdukim (since gerim tzdukim are equal to Ethnic Jews, but Israel is first supposed to be for the Jew), then the gentiles.


By the way, the 2009 [Correction: 2008] case came down to this: The Levy Supreme Court allowed Patrilineally-Jewish Messianic Jews to make aliyah, but not under the Law of Return. In other words, they sneakily got around it. They said, "You can return, but you can't become citizens under the Law of Return"--which the Talmudists at Wikipedia reveled in, and they hate Messianics there.

Saturday, September 8, 2012

Part 12 Of My Stage32 Submission

With college kicking my tuchus, I have not had time or energy to keep telling the family story. Incidentally, Rev. Klein was not at Shabbat tonight; so that helped. Meanwhile, I understand what my great-great-grandparents and great-granddad went through--just as they dreaded for anyone to find out that they were Jews and Crypto Non-Messianic Jews, I dreaded and (as I've done at most Shabbatot) kept my mouth shut lest anyone find out that I'm a Messianic Jew and act like Rev. Klein.

Nonetheless, their--that is, my great-great-great-grandparents' and great-granddad's deception--is not excused. Also, I will at least credit my great-great-great-grandparents for not becoming meshumad Catholics and for willing to die for their ethnoreligious background--they were Jews, Non-Messianic Jews, and sacrificers for their ethnicity and faith.

Meanwhile, I stated the following in regards to Great-Granduncle Bernie's story: "Nonetheless, it'll give you an idea for when I jump back to describe Great-Great-Grandma Czarnecki and her three like-mom-like-sons children: Great-Granddad, Great-Granduncle John "Johnkie" Felix Czarnecki, and Great-Granduncle Joseph "Suzy" Paschal Czarnecki. After all, particularly the latter two evily exploited Great-Granduncle Bernie and were especially like their mom in doing that--as devious and cunning as they could be."

For example, my great-great-grandparents lied to the naturalization authorities:

For example, Stanley was born November 11, 1911.
For one matter, Great-Granduncle Stanley was born on November 11, 1911; Great-Grandaunt Alexandria was born September 28, 1910; and other birthdates were fudged. 
As for Suzy, he was particularly devious--and Granduncle Tony described Suzy's wife as (if I recall correctly), "quiet but sneaky". For instance--as I expressed on Facebook:

"[I still think] about what Great-Granduncle Johnkie and Suzy did to Great-Granduncle Bernie: what they did to him is a shame, and no wonder Granduncle Tony recalled what he heard years later. Of course, given that Suzy used to spit on him and others while he'd talk to them, and Great-Grandma hocked a loogie on his sheets one time (which she bragged about to Mom, and I never connected that the neighbo
r was 205 Freed Street's Suzy Czarnecki until years later); how cruel and frustrating Great-Granduncle Suzy could be doesn't surprise me. After all, look how one of his disciples--Pop-Pop--turned out (Don't think that I'm reconciling with Pop-Pop any time soon, even though I reconciled with Dad.). Incidentally (as I learned later), Great-Grandma (having a Jewish mother, Anna Trudniak nee Monkova) did keep a Jewish custom--whenever some Jews say something that they don't like, find dirty, etc., they spit. Also, I wonder if Great-Grandma (though she was a Slovakian-speaking Anusit who knew Polish as well) knew any Yiddish curses--Great-Granduncle Suzy may have deserved a few.



"
As I stated, Great-Grandma did this[--that is, the tradition of spitting as described by Jewish Virtual Library, whose website I used on Facebook to explain what Great-Grandma did] to Great-Granduncle Suzy's sheets...and now that I think about it...what a nasty man (that is, Great-Granduncle Suzy for expressing his contempt for people by spitting deliberately while talking to them)."

Great-Granduncle Johnkie, meanwhile, owned a barber shop and lived in Dallas, Luzerne; so he couldn't do--although he tried to do what he could for--as much harm as Great-Granduncle Suzy did. In the next part, I'll explain how their mother was more like this, and how Great-Granddad became like his brothers and his mothers--in other words, I'll relevantly jump back.

Wednesday, September 5, 2012

Parts Eight To Eleven of My Stage32 Submission



Part Eight Of My Stage32 Submission

As I made clear to Reverend ("Rabbi") Jason Klein--and having written the open letter after having a conversation with him (since I felt that Reverend Klein is only of the many who needs to know where I stand, and I had disclosed my ethnic and religious identity to a few others besides him prior to writing the open letter)--, I do not want to put anyone or myself be put in the kind of position that the Czarneckis were put in.

As I wrote in Part Two,  I remembered when my dad used to call me "Nicole Charnetski", had already come across The Complete Jewish Bible by 2006, and was getting into the Jewish roots of my Christian faith. I had also typed in "jewsforjesus.com" or something like that for (what I thought was) a joke, and so began my journey into finding out that my great-granddad Anthony Czarnecki--if nobody else, or at least he (since I at the time, as far as I remember, wasn't really or at all thinking about if anyone else)--was Jewish.

What I found out was that the so-called Anthony John Czarnecki was born a Chernetski in Tsuman, Volyns'ka Oblast, Ukraine--what was then Cuman, Luck, Wolyn, Ukranian-Polish Russia. His mother, the so-called Alexandria Alice Andrulewicz, was on her way to visit her cousin Vil'gel'm Andrulevich in Buzhanka, Zvenigorodka, Kiev, Ukranian Russia. He was born on October 24, 1904 either en route to or from his cousin Vil'gel'm's home (Diasporan home, anyway--since, for all Jews and whether or not a Jew acknowledges that, Israel is the home of homes for Jews).

As for the Andrulewicz (Andrulevich) family, they lived in--among other places--Buzhanka and Bose, Sejny, Suwalki Gubernia, Polish Russia--now Buzhanka, Cherkas'ka Oblast, Ukraine and Bose, Sejny, Podlaskie, Poland. Cousin Vil'gelm was part of the Buzhanka group, and Alexandria--who claimed to be born Aleksjondria Alicja Andrulewiczowna--was part of the Bose group. Alexandria, like her husband--who claimed to be born Julian Jan "Feliks" Czarniecki--gave his parents, gave her parents the names "Antoni" and "Katarzyna".

As for the so-called Julian John "Felix" Czarnecki, he was born in Lipsk nad Biebrza--where JewishGen acknowledges that Jews lived and a Jewish community stood--to a Chernetski and a Danilowiczowna--the Chernetski being born of a Chernetski and Laczinska, the Danilowiczowna being supposedly born of an Aleksjondria Alicja Andrulewiczowna--since, to be fair, both Alexandria Alice Czarnecki Dombroski (Anthony Czarnecki's second-oldest sister) and Alexandria Alice Chernetski (a Chernetski cousin) both bore that name, and Ashkenazic Jews do have a custom of naming children for deceased relatives. By the way, Alexandria Alice Andrulewicz Czarnecki did list her estranged mother-in-law as her closest relative back in her native--rather, her Diasporan--country, and Numbers 36 does command us Jews to marry our cousins--so what does that tell you?

Were "Katarzyna" Chernetska not really Alexandria's closest relative back in Poland, she would not have been listed. Especially after getting kicked off of the Chernetski family farm in Lipsk for becoming Anusim because of and during the pogroms, Alexandria would not have dared to list a relative to whom she no blood connection and with whom she would have no correspondence when she immigrated to and lived in America.

Once Alexandria, Julian, and Anthony became Anusim--as Granduncle Tony wrote in an e-mail to me (although he denies our being Jewish because of being--and I know that he's--damned afraid of his older brother Jack):

"The move from Poland was permanent.  There was never any talk of returning.  Not even for a visit.  After moving to Sugar Notch the family flourished economically.  Julian & Alexandria eventually owned houses at 203, 205, and 207 Freed Street.  They lived in 207 and sold 205 to Son, Joseph and 203 to Son, Anthony(great grandpop).  All the boys worked at first in coal mine related jobs.

"I never seen nor did anyone mention anything special brought from Poland.  A friend from Sugar Notch, Mrs. Bertha Wawrzyn, visited Poland every few years to see her family and would visit the family while there.  All she ever brought back were photos that she took of the Polish Czarnecki's (see earlier comments).

"There was very little discussion of the Polish life and family.  Usually, when there was, it was a brief mention of the farm that was left behind.  There did not seem to be any regrets about leaving for a better life.  After all , they settled among Polish, Slavic, Hungarian, Lithuanian, and Ukrainian people just like themselves.  Similar language, similar customs, similar faces, houses, churches, etc.  But life was much better than on the farm.  They were quite happy in America and much better off.  The motherland, Poland, was far off and just a memory, not to be forgotten but no regrets for leaving either.

"Periodically a church pastor would run a heritage trip back to Poland for a group.  Very few of those who immigrated would return.  Occasionally someone "in the family" in America would join a relative for the return trip, Usually meeting the Polish or Slovak relatives for the first time and occasionally maintaining a letter writing relationship afterwards.  This DID NOT happen in our family.

"There was not very much correspondence with the Polish family.  Only an infrequent letter.  There were no exchanges other than through the Polish Church which would have clothing drives and send clothes to Poland in general, but not to specific family members.  Bertha's photos which came after the trips were the only contact until they asked for the deed to be changed in the mid 1960's.

"There was no special items from Poland that were kept by the family that I know of.  They came with little and acquired everything they had in America.  Over the years all traces of Poland disappeared.  They were now AMERICANS and wanted to be known as such.  The Polish heritage was maintained through Church and their friends in the community."

Shiva was sat, pictures (as Granduncle Tony explained) were passed around and thrown away, and we're still either Anusim or so-called meshuadim to this day--and I darned-well know that Reverend Klein considers me a meshumadah, although he's too polite to state what he thinks that way. Meanwhile, Reverend Klein did make clear that he does not consider Hebrew Christians, Jews For Jesus, etc. to be Jews--since, as he explained (and as I know), the denominations of Mainstream Judaism do not consider Messianic Jews to be Jews.

By the way, Reverend Klein did use "havoc" in reference to what he believes that Jews For Jesus does in regards to the Jewish community--at least the Non-Messianic Jewish community. This prompted me to write, "I do not believe that groups such as Jews For Jesus and Chosen People Ministries cause any havoc or tsores against the Jewish community. As I've written, " Jews for Jesus does not intend to "induce someone to convert to one's faith" or "recruit someone to join one's party, institution, or cause"-- that is not up to them." 1 Corinthians 3:5-7 explains the position of Messianic Jewish (Hebrew Christian, Jewish Christian) groups."

I also once wrote, "The Inquisitors, the pogromists, etc.--they proselytized." By the way, as I've implied, Great-Granddad Czarnecki and his parents could attest to that. Also by the way, I'm not being flip in not calling Reverend Klein "Rabbi"--Matthew 23:8-10 commands that I call nobody but Jesus "Rabbi".



Part Nine Of My Stage32 Submission

As I stated, I mean no disrespect when I call Reverend Klein "Reverend" as opposed to "Rabbi"--I'm simply following Matthew 23:8-10. Besides, on Halakhah.com (where you can take a peek at what the Chernetskis followed even to some extent while they were Anusim), a so-called rabbi is addressed as "The Very Rev. The Chief Rabbi Dr. J. H. Hertz". Another is addressed as " Rev. Dr. Israel W. Slotki", and another "Rev. Dr. Abraham Cohen".
By the same token, I take issue with Roman, Byzantine, and other Catholic--including English Catholic (Anglican, Episcopalian)--priests being called "Father". By the way, because of the Chernetskis--also the "Czarnieckis" and "Czarneckis"--among others, I was raised as an English Catholic. As I alluded to before, I didn't know that I am Jewish for a long time--and the Czarneckis intended to keep the situation that way. I was told that we are Polish-Lithuanian Catholics descended from Stefan (who Granduncle mistakenly called "Antoni") Czarniecki, and I assumed that Great-Grandma Czarnecki was the Lithuanian.
Never did that she was a Jewish-Slovakian American occur to me, and that Great-Great-Grandma Czarnecki opposed Great-Granddad's marriage to the then Mary Theresa Trudniak didn't occur to me, either. I was always told that Anthony Czarnecki came over here as a lone Polish immigrant, married Mary M. Trudnak, worked as a coal miner, served in the Korean War, got Black Lung because of his work in the coal mines, and died when Dad was 12--in 1972.
The family research brought that the Andrulewicz-Danilowicz-Chernetski family ever existed, had some who did off of the derech--because, to be fair and as I learned years later, Roman Catholicism and its offshoots (such as Byzantine and English Catholicism) are cults--, came to America, and lived as Anusim--in other words, as the old sayings go, I can't make those kind of situations up and truth is stranger than fiction.
By the way, as I write this, I--im yirtzeh HaShem (G-d wiling)--am going to bed at 12:00 AM--I might be coming down with something. Incidentally enough--incidental to that I'm coming down with something, anyway--, one of Great-Granddad's sisters--who I didn't even know existed, let alone was born over here--died of something at the age of 16.
Also by the way, none of Great-Granddad's sisters were named "Mary", "Maria", or even "Miriam"--with which Julian and Alexandria Czarnecki could have gotten away with naming one of their daughters but for (as Reverend Klein stated about me admitting that I'm Messianic) "out[ing] [them]sel[ves]" as Jews--because Miriam is obviously a very-Jewish name, and (as most people know) the original name of Mary the mother of Jesus, for whom my aunt Mary (named after her grandmothers) was not named, by the way.
By the way, Reverend Klein, two questions: when did admitting that I'm Messianic become like one coming out of the closet (ironically enough, since Reconstructionists treat homosexuals better than they treat Messianic Jews)? Also--if you're reading this, anyway--, do Hebrew Christians like myself look like we're not Jewish--regardless of what you imply and what the mainstream denominations of Judaism say? I don't know about what you know, Reverend Klein; but I know that even my Anusi ancestors kept their Jewish identity when they puported to believe in a Jewish man as the Messiah--how much more Jewish am I for actually believing in Jewish man as the Messiah, and not because proselytizers came after me and convinced me to at least pretend that I am a Christian?

Part Ten of My Stage32 Submission

In case you haven't been following, this is a nice summary of the parts which have followed the pictures so far. It was pre written and, as I stated, works. It also includes some newly-shared information and a way to contact me--a.k.a., yours truly (a.k.a., the transcriber of this family story):
To begin and in full disclosure, I am a Messianic Jew and a conservative Republican who promises not to proselytize. Nonetheless, I will share my faith and politics when asked or in an appropriate and impromptu way (By the way, please look up the Webster definition of "proselytize"--I want everyone to understand that I do not do or intend to do what the pogromists did to my dad's paternal granddad and his parents--among other relatives.).
I am a Patrilineal Jew, and do not subscribe to a Patrilineal-Only view--I believe that Patrilineal and Matrilineal Jews are Jews (which I've concluded partly because of my own research into the, for lack of better wordage, "Who Is a Jew?" question). Hence I, as far as I can tell, am atypical in that area alone--that is, in being a Patrilineally-Jewish and Messianic Jewish Republican. Also, I wanted to begin with a full disclosure, as I stated, and I have no intention of scaring or angering anybody whatsoever. I hope that--particularly if you're averse toward Patrilineal Jews, Messianic Jews, and/or Republicans--you can at least respectfully agree to disagree with me on what I identify as and what religious and political views I hold.
As I stated, "I want everyone to understand that I do not do or intend to do what the pogromists did to my dad's paternal granddad and his parents--among other relatives." As for Great-Granddad Czarnecki and his relatives, I'd like to  briefly share their story--which I discovered via family research, which I am still working to piece together, and about which I am trying to find more. If nothing else in my family history, the Czarnecki family story gives one a glimpse into who I am and why I'm in the United States as a Diasporan Jew (and given that I'm Messianic, I'm sadly going to have a hard time or will be unable to be making aliyah).
Great-Granddad was born a Chernetski in Tsuman, Volyns'ka, Ukraine (then Cuman, Kiwerce, Luck, Wolyn, Polish-Ukrainian Russia) either en route to or on the way back from Buzhanka, Cherkas'ka (then Buzhanka, Zvenigorodka, Kiev, Ukranian Russia). He was born on October 24, 1904 (and on his naturalization record and Social Security application, respectively, his birthdate was given as October 23, 1904 and October 24, 1903--these aren't isolated incidents of lying, by the way: the Chernetskis [Czarnieckis, Czarneckis] fudged dates, etc. to hide from the authorities in America and keep their Jewish identity secret).
His mother claimed to have been born Aleksjondria Alicja Andrulewiczowna--the Andrulewicz part being true. She was visiting cousin Vil'gel'm Andrulevich in Buzhanka when her son (who she eventually gave the name "Antoni Jan Czarniecki") was born. Incidentally, she conveniently gave her dad and dad in law the name "Antoni", and her mom and mom in law the name "Katarzyna"--the only truth in her parents' names was that one was born an Andrulewicz, and one a Morgiewiczowna ("Margiewicz"). She also claimed to be born--variously--in 1881, 1884, and 1885, and on June 26, 1882 (among in other years and on other dates).
As for her parents in law, the only truth in their names is that one was born a Chernetski ("Czarniecki") and one a Danilowiczowna ("Danilowicz"--don't ask me why; Polish names are weird, so "Danilowicz" with the "owna" cut off was actually legitimate). Her husband (and Great-Granddad's dad) claimed to have been born Julian Jan "Feliks" Czarniecki in "Lisko Orliscko" (which I found out was Lipsk nad Biebrza, not Lipsko) on December 24, 1876 and 1877, as well as in 1875 and 1879. By the way, "Julian Laczinsky" first came to America on May 16, 1903 and then November 9, 1904 as "Julian Zernetzky" (Isn't that nice? In all seriousness, I'm amazed that the authorities didn't catch him at some point--thus, I'm technically a descendant of an illegal immigrant and an illegally-naturalized immigrant [which is why, for a Republican, I'm unusual in supporting the DREAM Act].)
The Chernetskis--along with other meshumadim and others in the family--were summarily kicked off of the family farm in Lipsk or left it (The meshumadim were kicked off--and to be fair, I think that Roman Catholicism is meshumad [apostate]. Nonetheless, they were converting merely to save their lives from the Polish and Russian proselytizers--i.e., the pogromists.). They immigrated variously to Jersey City, New Jersey; Sugar Notch, Pennsylvania, and other parts of Luzerne County; and other places. Incidentally, the Chokolas (of Chokola's Beer fame and of whom Pete Chokola was born) were our cousins and lived in Wilkes-Barre (and Pete Chokola was a very-activist Democrat. So was my granddad, a now-former IRS Agent who was one of the three to serve tax papers to then-President Nixon. Incidentally, Pop-Pop did not believe that they were WMDS in Iraq--we can thank Julian Assange at least for proving Pop-Pop wrong.).
They lived as Ashkenazim Anusim (Ashkenazic-Jewish Crypto Jews) for the rest of their lives (and Pop-Pop was not happy when I found out that we're Jewish!), and Anusim still exist among us (with Pop-Pop being one of them. I'm an openly-Jewish Messianic Jewish Republican and Protestant--a complete 180 from Pop-Pop! Incidentally, Dad converted to Episcopalianism and Southern Baptism--because his current wife is a Southern Baptist--, and Mom is a Roman Catholic-turned-Episcopalian-turned-Presbyterian descendant of Roman Catholics and Methodists--perhaps even some Anusim and Jews who willingly became Catholic).
If you want more information, read my blog or e-mail me at nickidewbear@aol.com (You could e-mail me at nczarne1@umbc.edu, but I prefer my AOL address.). 



Part 11 Of My Stage32 Submission

This is another jump-ahead moment and pre-written part. Nonetheless, it'll give you an idea for when I jump back to describe Great-Great-Grandma Czarnecki and her three like-mom-like-sons children: Great-Granddad, Great-Granduncle John "Johnkie" Felix Czarnecki, and Great-Granduncle Joseph "Suzy" Paschal Czarnecki. After all, particularly the latter two evily exploited Great-Granduncle Bernie and were especially like their mom in doing that--as devious and cunning as they could be. To make a long story short, they got Great-Granduncle Bernie to sign off his Social Security account to them--so that his benefits would go to them instead of Great-Grandaunt Alexandria Alice Czarnecki Dombroski (by then, a widow with a son to still raise and now an infirmed brother for whom to care) when he died:
Born to Ashkenazim Anusim who converted during the pogroms in Poland Russia and were forced to immigrate to America due to their conversion, Bernard S. Czarnecki (nee [sic., should be "ne"] Chernetski or Czarniecki) served with the 111th Infantry Division Medical Corps of the United States Army in World War Two. Serving from December 1940-December 1945 in the U.S. Army, Pfc. Bernie Czarnecki was wounded in combat and died as a result of his war wounds in 1963 (the wounds for which he was discharged in 1945). Never formally recognized even with a Purple Heart, let alone a proper headstone at his gravesite, Pfc. Czarnecki died at the age of 43 as an unknown and dishonored Jewish-Catholic veteran of World War Two.

Tuesday, September 4, 2012

Part 11 Of My Stage32 Submission

This is another jump-ahead moment and pre-written part. Nonetheless, it'll give you an idea for when I jump back to describe Great-Great-Grandma Czarnecki and her three like-mom-like-sons children: Great-Granddad, Great-Granduncle John "Johnkie" Felix Czarnecki, and Great-Granduncle Joseph "Suzy" Paschal Czarnecki. After all, particularly the latter two evily exploited Great-Granduncle Bernie and were especially like their mom in doing that--as devious and cunning as they could be. To make a long story short, they got Great-Granduncle Bernie to sign off his Social Security account to them--so that his benefits would go to them instead of Great-Grandaunt Alexandria Alice Czarnecki Dombroski (by then, a widow with a son to still raise and now an infirmed brother for whom to care) when he died:

Born to Ashkenazim Anusim who converted during the pogroms in Poland Russia and were forced to immigrate to America due to their conversion, Bernard S. Czarnecki (nee [sic., should be "ne"] Chernetski or Czarniecki) served with the 111th Infantry Division Medical Corps of the United States Army in World War Two. Serving from December 1940-December 1945 in the U.S. Army, Pfc. Bernie Czarnecki was wounded in combat and died as a result of his war wounds in 1963 (the wounds for which he was discharged in 1945). Never formally recognized even with a Purple Heart, let alone a proper headstone at his gravesite, Pfc. Czarnecki died at the age of 43 as an unknown and dishonored Jewish-Catholic veteran of World War Two.

Monday, September 3, 2012

Part Ten of My Stage32 Submission

In case you haven't been following, this is a nice summary of the parts which have followed the pictures so far. It was pre written and, as I stated, works. It also includes some newly-shared information and a way to contact me--a.k.a., yours truly (a.k.a., the transcriber of this family story):

To begin and in full disclosure, I am a Messianic Jew and a conservative Republican who promises not to proselytize. Nonetheless, I will share my faith and politics when asked or in an appropriate and impromptu way (By the way, please look up the Webster definition of "proselytize"--I want everyone to understand that I do not do or intend to do what the pogromists did to my dad's paternal granddad and his parents--among other relatives.).

I am a Patrilineal Jew, and do not subscribe to a Patrilineal-Only view--I believe that Patrilineal and Matrilineal Jews are Jews (which I've concluded partly because of my own research into the, for lack of better wordage, "Who Is a Jew?" question). Hence I, as far as I can tell, am atypical in that area alone--that is, in being a Patrilineally-Jewish and Messianic Jewish Republican. Also, I wanted to begin with a full disclosure, as I stated, and I have no intention of scaring or angering anybody whatsoever. I hope that--particularly if you're averse toward Patrilineal Jews, Messianic Jews, and/or Republicans--you can at least respectfully agree to disagree with me on what I identify as and what religious and political views I hold.
As I stated, "I want everyone to understand that I do not do or intend to do what the pogromists did to my dad's paternal granddad and his parents--among other relatives." As for Great-Granddad Czarnecki and his relatives, I'd like to  briefly share their story--which I discovered via family research, which I am still working to piece together, and about which I am trying to find more. If nothing else in my family history, the Czarnecki family story gives one a glimpse into who I am and why I'm in the United States as a Diasporan Jew (and given that I'm Messianic, I'm sadly going to have a hard time or will be unable to be making aliyah).

Great-Granddad was born a Chernetski in Tsuman, Volyns'ka, Ukraine (then Cuman, Kiwerce, Luck, Wolyn, Polish-Ukrainian Russia) either en route to or on the way back from Buzhanka, Cherkas'ka (then Buzhanka, Zvenigorodka, Kiev, Ukranian Russia). He was born on October 24, 1904 (and on his naturalization record and Social Security application, respectively, his birthdate was given as October 23, 1904 and October 24, 1903--these aren't isolated incidents of lying, by the way: the Chernetskis [Czarnieckis, Czarneckis] fudged dates, etc. to hide from the authorities in America and keep their Jewish identity secret).

His mother claimed to have been born Aleksjondria Alicja Andrulewiczowna--the Andrulewicz part being true. She was visiting cousin Vil'gel'm Andrulevich in Buzhanka when her son (who she eventually gave the name "Antoni Jan Czarniecki") was born. Incidentally, she conveniently gave her dad and dad in law the name "Antoni", and her mom and mom in law the name "Katarzyna"--the only truth in her parents' names was that one was born an Andrulewicz, and one a Morgiewiczowna ("Margiewicz"). She also claimed to be born--variously--in 1881, 1884, and 1885, and on June 26, 1882 (among in other years and on other dates).

As for her parents in law, the only truth in their names is that one was born a Chernetski ("Czarniecki") and one a Danilowiczowna ("Danilowicz"--don't ask me why; Polish names are weird, so "Danilowicz" with the "owna" cut off was actually legitimate). Her husband (and Great-Granddad's dad) claimed to have been born Julian Jan "Feliks" Czarniecki in "Lisko Orliscko" (which I found out was Lipsk nad Biebrza, not Lipsko) on December 24, 1876 and 1877, as well as in 1875 and 1879. By the way, "Julian Laczinsky" first came to America on May 16, 1903 and then November 9, 1904 as "Julian Zernetzky" (Isn't that nice? In all seriousness, I'm amazed that the authorities didn't catch him at some point--thus, I'm technically a descendant of an illegal immigrant and an illegally-naturalized immigrant [which is why, for a Republican, I'm unusual in supporting the DREAM Act].)

The Chernetskis--along with other meshumadim and others in the family--were summarily kicked off of the family farm in Lipsk or left it (The meshumadim were kicked off--and to be fair, I think that Roman Catholicism is meshumad [apostate]. Nonetheless, they were converting merely to save their lives from the Polish and Russian proselytizers--i.e., the pogromists.). They immigrated variously to Jersey City, New Jersey; Sugar Notch, Pennsylvania, and other parts of Luzerne County; and other places. Incidentally, the Chokolas (of Chokola's Beer fame and of whom Pete Chokola was born) were our cousins and lived in Wilkes-Barre (and Pete Chokola was a very-activist Democrat. So was my granddad, a now-former IRS Agent who was one of the three to serve tax papers to then-President Nixon. Incidentally, Pop-Pop did not believe that they were WMDS in Iraq--we can thank Julian Assange at least for proving Pop-Pop wrong.).

They lived as Ashkenazim Anusim (Ashkenazic-Jewish Crypto Jews) for the rest of their lives (and Pop-Pop was not happy when I found out that we're Jewish!), and Anusim still exist among us (with Pop-Pop being one of them. I'm an openly-Jewish Messianic Jewish Republican and Protestant--a complete 180 from Pop-Pop! Incidentally, Dad converted to Episcopalianism and Southern Baptism--because his current wife is a Southern Baptist--, and Mom is a Roman Catholic-turned-Episcopalian-turned-Presbyterian descendant of Roman Catholics and Methodists--perhaps even some Anusim and Jews who willingly became Catholic).
If you want more information, read my blog or e-mail me at nickidewbear@aol.com (You could e-mail me at nczarne1@umbc.edu, but I prefer my AOL address.). 

Sunday, September 2, 2012

Part Nine Of My Stage32 Submission

As I stated, I mean no disrespect when I call Reverend Klein "Reverend" as opposed to "Rabbi"--I'm simply following Matthew 23:8-10. Besides, on Halakhah.com (where you can take a peek at what the Chernetskis followed even to some extent while they were Anusim), a so-called rabbi is addressed as "The Very Rev. The Chief Rabbi Dr. J. H. Hertz". Another is addressed as " Rev. Dr. Israel W. Slotki", and another "Rev. Dr. Abraham Cohen".

By the same token, I take issue with Roman, Byzantine, and other Catholic--including English Catholic (Anglican, Episcopalian)--priests being called "Father". By the way, because of the Chernetskis--also the "Czarnieckis" and "Czarneckis"--among others, I was raised as an English Catholic. As I alluded to before, I didn't know that I am Jewish for a long time--and the Czarneckis intended to keep the situation that way. I was told that we are Polish-Lithuanian Catholics descended from Stefan (who Granduncle mistakenly called "Antoni") Czarniecki, and I assumed that Great-Grandma Czarnecki was the Lithuanian.

Never did that she was a Jewish-Slovakian American occur to me, and that Great-Great-Grandma Czarnecki opposed Great-Granddad's marriage to the then Mary Theresa Trudniak didn't occur to me, either. I was always told that Anthony Czarnecki came over here as a lone Polish immigrant, married Mary M. Trudnak, worked as a coal miner, served in the Korean War, got Black Lung because of his work in the coal mines, and died when Dad was 12--in 1972.

The family research brought that the Andrulewicz-Danilowicz-Chernetski family ever existed, had some who did off of the derech--because, to be fair and as I learned years later, Roman Catholicism and its offshoots (such as Byzantine and English Catholicism) are cults--, came to America, and lived as Anusim--in other words, as the old sayings go, I can't make those kind of situations up and truth is stranger than fiction.

By the way, as I write this, I--im yirtzeh HaShem (G-d wiling)--am going to bed at 12:00 AM--I might be coming down with something. Incidentally enough--incidental to that I'm coming down with something, anyway--, one of Great-Granddad's sisters--who I didn't even know existed, let alone was born over here--died of something at the age of 16.

Also by the way, none of Great-Granddad's sisters were named "Mary", "Maria", or even "Miriam"--with which Julian and Alexandria Czarnecki could have gotten away with naming one of their daughters but for (as Reverend Klein stated about me admitting that I'm Messianic) "out[ing] [them]sel[ves]" as Jews--because Miriam is obviously a very-Jewish name, and (as most people know) the original name of Mary the mother of Jesus, for whom my aunt Mary (named after her grandmothers) was not named, by the way.

By the way, Reverend Klein, two questions: when did admitting that I'm Messianic become like one coming out of the closet (ironically enough, since Reconstructionists treat homosexuals better than they treat Messianic Jews)? Also--if you're reading this, anyway--, do Hebrew Christians like myself look like we're not Jewish--regardless of what you imply and what the mainstream denominations of Judaism say? I don't know about what you know, Reverend Klein; but I know that even my Anusi ancestors kept their Jewish identity when they puported to believe in a Jewish man as the Messiah--how much more Jewish am I for actually believing in Jewish man as the Messiah, and not because proselytizers came after me and convinced me to at least pretend that I am a Christian?

 

Saturday, September 1, 2012

Part Eight Of My Stage32 Submission

In an open letter to my Non-Messianic Jewish friends, I wrote, "I need to honestly disclose that I am a Patrilineal Jew and non-proselytizing Messianic Jew who considers Jews as primarily part of an ethnic group and secondarily part of religious groups (including Non-Messianic Jewish groups). On that note, I believe that Jews like myself--that is, Messianic Jews--remain Jews and believe that only G-d may lead a Jew to be a Messianic Jew. Messianic Jews such as myself, Jews for Jesus, and Chosen People Ministries are not individual Jews and Jewish groups who intend to forcibly attempt to convert fellow Jews to believe in a Mashiach, let alone in the Biblical and historical Jesus of Nazareth as Mashiach--the proselytizers are those such as the Pablo de Santa Marias, Nicolas Donins, and Pablo Christianis within the Messianic Jewish community."

As I made clear to Reverend ("Rabbi") Jason Klein--and having written the open letter after having a conversation with him (since I felt that Reverend Klein is only of the many who needs to know where I stand, and I had disclosed my ethnic and religious identity to a few others besides him prior to writing the open letter)--, I do not want to put anyone or myself be put in the kind of position that the Czarneckis were put in.

As I wrote in Part Two,  I remembered when my dad used to call me "Nicole Charnetski", had already come across The Complete Jewish Bible by 2006, and was getting into the Jewish roots of my Christian faith. I had also typed in "jewsforjesus.com" or something like that for (what I thought was) a joke, and so began my journey into finding out that my great-granddad Anthony Czarnecki--if nobody else, or at least he (since I at the time, as far as I remember, wasn't really or at all thinking about if anyone else)--was Jewish.

What I found out was that the so-called Anthony John Czarnecki was born a Chernetski in Tsuman, Volyns'ka Oblast, Ukraine--what was then Cuman, Luck, Wolyn, Ukranian-Polish Russia. His mother, the so-called Alexandria Alice Andrulewicz, was on her way to visit her cousin Vil'gel'm Andrulevich in Buzhanka, Zvenigorodka, Kiev, Ukranian Russia. He was born on October 24, 1904 either en route to or from his cousin Vil'gel'm's home (Diasporan home, anyway--since, for all Jews and whether or not a Jew acknowledges that, Israel is the home of homes for Jews).

As for the Andrulewicz (Andrulevich) family, they lived in--among other places--Buzhanka and Bose, Sejny, Suwalki Gubernia, Polish Russia--now Buzhanka, Cherkas'ka Oblast, Ukraine and Bose, Sejny, Podlaskie, Poland. Cousin Vil'gelm was part of the Buzhanka group, and Alexandria--who claimed to be born Aleksjondria Alicja Andrulewiczowna--was part of the Bose group. Alexandria, like her husband--who claimed to be born Julian Jan "Feliks" Czarniecki--gave his parents, gave her parents the names "Antoni" and "Katarzyna".

As for the so-called Julian John "Felix" Czarnecki, he was born in Lipsk nad Biebrza--where JewishGen acknowledges that Jews lived and a Jewish community stood--to a Chernetski and a Danilowiczowna--the Chernetski being born of a Chernetski and Laczinska, the Danilowiczowna being supposedly born of an Aleksjondria Alicja Andrulewiczowna--since, to be fair, both Alexandria Alice Czarnecki Dombroski (Anthony Czarnecki's second-oldest sister) and Alexandria Alice Chernetski (a Chernetski cousin) both bore that name, and Ashkenazic Jews do have a custom of naming children for deceased relatives. By the way, Alexandria Alice Andrulewicz Czarnecki did list her estranged mother-in-law as her closest relative back in her native--rather, her Diasporan--country, and Numbers 36 does command us Jews to marry our cousins--so what does that tell you?

Were "Katarzyna" Chernetska not really Alexandria's closest relative back in Poland, she would not have been listed. Especially after getting kicked off of the Chernetski family farm in Lipsk for becoming Anusim because of and during the pogroms, Alexandria would not have dared to list a relative to whom she no blood connection and with whom she would have no correspondence when she immigrated to and lived in America.

Once Alexandria, Julian, and Anthony became Anusim--as Granduncle Tony wrote in an e-mail to me (although he denies our being Jewish because of being--and I know that he's--damned afraid of his older brother Jack):

"The move from Poland was permanent.  There was never any talk of returning.  Not even for a visit.  After moving to Sugar Notch the family flourished economically.  Julian & Alexandria eventually owned houses at 203, 205, and 207 Freed Street.  They lived in 207 and sold 205 to Son, Joseph and 203 to Son, Anthony(great grandpop).  All the boys worked at first in coal mine related jobs.

"I never seen nor did anyone mention anything special brought from Poland.  A friend from Sugar Notch, Mrs. Bertha Wawrzyn, visited Poland every few years to see her family and would visit the family while there.  All she ever brought back were photos that she took of the Polish Czarnecki's (see earlier comments).

"There was very little discussion of the Polish life and family.  Usually, when there was, it was a brief mention of the farm that was left behind.  There did not seem to be any regrets about leaving for a better life.  After all , they settled among Polish, Slavic, Hungarian, Lithuanian, and Ukrainian people just like themselves.  Similar language, similar customs, similar faces, houses, churches, etc.  But life was much better than on the farm.  They were quite happy in America and much better off.  The motherland, Poland, was far off and just a memory, not to be forgotten but no regrets for leaving either.

"Periodically a church pastor would run a heritage trip back to Poland for a group.  Very few of those who immigrated would return.  Occasionally someone "in the family" in America would join a relative for the return trip, Usually meeting the Polish or Slovak relatives for the first time and occasionally maintaining a letter writing relationship afterwards.  This DID NOT happen in our family.

"There was not very much correspondence with the Polish family.  Only an infrequent letter.  There were no exchanges other than through the Polish Church which would have clothing drives and send clothes to Poland in general, but not to specific family members.  Bertha's photos which came after the trips were the only contact until they asked for the deed to be changed in the mid 1960's.

"There was no special items from Poland that were kept by the family that I know of.  They came with little and acquired everything they had in America.  Over the years all traces of Poland disappeared.  They were now AMERICANS and wanted to be known as such.  The Polish heritage was maintained through Church and their friends in the community."


Shiva was sat, pictures (as Granduncle Tony explained) were passed around and thrown away, and we're still either Anusim or so-called meshuadim to this day--and I darned-well know that Reverend Klein considers me a meshumadah, although he's too polite to state what he thinks that way. Meanwhile, Reverend Klein did make clear that he does not consider Hebrew Christians, Jews For Jesus, etc. to be Jews--since, as he explained (and as I know), the denominations of Mainstream Judaism do not consider Messianic Jews to be Jews.

By the way, Reverend Klein did use "havoc" in reference to what he believes that Jews For Jesus does in regards to the Jewish community--at least the Non-Messianic Jewish community. This prompted me to write, "I do not believe that groups such as Jews For Jesus and Chosen People Ministries cause any havoc or tsores against the Jewish community. As I've written, " Jews for Jesus does not intend to "induce someone to convert to one's faith" or "recruit someone to join one's party, institution, or cause"-- that is not up to them." 1 Corinthians 3:5-7 explains the position of Messianic Jewish (Hebrew Christian, Jewish Christian) groups."

I also once wrote, "The Inquisitors, the pogromists, etc.--they proselytized." By the way, as I've implied, Great-Granddad Czarnecki and his parents could attest to that. Also by the way, I'm not being flip in not calling Reverend Klein "Rabbi"--Matthew 23:8-10 commands that I call nobody but Jesus "Rabbi".

    

Monday, August 27, 2012

Part Four of My Stage32 Submission

Since I do watch my Feedjit stats, and someone asked (maybe one of the Wojnars, though they'd be in Miami as far as I know), I'll answer a question:


    
Vero Beach, Florida arrived from google.com on "The Nicole Factor" by searching for is gaydos a jewish name.
21:13:08 -- 1 hour 43 mins ago


Yes, "Gaydos" can be a Jewish name--look on JewishGen, Yad Vashem, etc.. In our case, Mihal Gajdosz was a Jew--his parents were Anusim (or at least he was the Anusi son of) Jan and Maria Anna Homova Gajdosz, and his brothers were Gyorgy and Paul. He also plays into Great-Grandma Gaydos' games, by the way--anyone who followed my original Stage32 writer-qualifier submission can see how I was trying to tie him, his wife (my great-great-grandma), and his daughter-in-law into current events (e.g., "Hate In the Heartland").

In other words, that "Geraldo At Large" special gave me an idea of what my great-great-grandparents faced back then--and thus why they played the kinds of games that they played. However, he (Mihal Gajdosz) didn't until he got involved with Katarina Szuanna Uszinskyova--a maven at game playing (By the way, if there is a feminine form of "maven", I can't find it or figure it out at present--you can see what my Anusi relatives, including the Gajdoszes, didn't pass on to me.).

To clarify, Great-Great-Granddad Gajdosz (later "Gajdos" and "Gaydos") was honest on his records (at least as far as an Anusi can or will be honest, as far as I recall) until he married Katherine Susan Ushinsky ("Keyde Usziansky"). Then came the Census records, etc. with wrong information regarding names, birthdates, etc.--and no attempt to correct them.

As far as what they faced (e.g., the Don Blacks of back then), they played the games that they played to avoid their day's Don Blacks. As I stated, Great-Great-Granddad Gaydos was for a time honest at least as far as an Anusi can or will be honest--and that means that he didn't openly state that he was a Jew.

As I also stated, Katherine Susan Ushinsky Gaydos was the maven who influenced his further dishonesty. As I explained, they played the games that they played to avoid their day's Don Blacks--and she did her gameplaying particularly craftily. In fact, I could not find her Ellis Island record for a long time because of this--but in fact, she had a Philadelphia port record, and (from Ancestry.com itself), this is what it looks like  (and thus also explains why she stated that her mom was born "Anna Hazlinsky"):

Name:Maria Uscianski
[Katarina Maria Uscianski] 
Arrival Date:9 May 1894
Age:18 Years
Estimated Birth Year:abt 1876
Gender:Female
Port of Departure:Liverpool, England
Ship Name:Indiana
Port of Arrival:Philadelphia, Pennsylvania
Friend's Name:Marion Hazlinski
Last Residence:Taros
Microfilm Roll Number:T840_20



By the way, guess who put "Katarina Maria" as the correction until I saw the 1940 Census record and immediately connected "S." to that she had a daughter named Susan?

Name:Catherine S Gaydos
Age:67
Estimated Birth Year:abt 1873
Gender:Female
Race:White
Birthplace:Czechoslovakia
Marital Status:Widowed
Relation to Head of House:Head
Home in 1940:Roaringcreek, Columbia, Pennsylvania
View Map
House Number:383
Farm:Yes
Inferred Residence in 1935:Roaringcreek, Columbia, Pennsylvania
Residence in 1935:Same Place
Citizenship:Naturalized
Sheet Number:10B
Number of Household in Order of Visitation:99
Neighbors:View others on page
Household Members:
NameAge
Catherine S Gaydos67
Andrew J Gaydos33


By the way, Ancestry.com took "Saros" in fancy writing as "Taros"--I can't blame Great-Great-Grandma for that. Go see the original images if you need to see them--I have nothing to hide; I just don't feel like saving the images onto my computer when Ancestry.com could allow me to copy and paste the image of the records.

Also by the way, this ties into why Michael Gaydos, Jr. (Great-Granddad Gaydos) married game-player Mary Rusnak Gaydos. You hopefully see why he now married her--although he, bravely enough during the cold war, admitted "We're Russian." Hang on to his "We're Russian." admission, because that implied stand for Soviet (and other) Jews is going to be important.