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Showing posts with label Tanakh. Show all posts
Showing posts with label Tanakh. Show all posts

Monday, March 20, 2017

OSU's Hillel & Real LGBTQ Homophobia ("Homophobia" Being Actually Discriminating Against Someone Simply For Being LGBTQ)

Ohio State University's branch of Hillel engaged in discrimination against LGBTQ students and other LGBTQ people in Ohio. Nowhere in Tanakh (also know as "The Old Testament" or "The Hebrew Bible") does it read, "Thou shalt cut off from thyselves any woman whose heart desireth not a man, and any man whose heart desireth not a woman."

One can oppose the LGBTQ lifestyle (e.g., "Thou shalt not lie with a man as one lies with a woman...") without discriminating against LGBTQ people ("I desire mercy over sacrifice...").

Please remind OSU's branch of Hillel to love their neighbors, including LGBTQ neighbors, as themselves.

Wednesday, February 8, 2017

Trump: Bad On Morality And Bad On Morale

As more of the Trump saga unfolds—and only God knows why He wrote it the way that he did—morality and morale are showing to be on the decline in the United States, and some absolutely- and truly-ugly colors and sides of people are either coming out or beginning to be formed. For example, and as if this hasn't been written about before:


  1. Anti Semitism, including Self-Hating Jewishness, is coming out in the open & on the rise. At least Jews like Dennis Prager, for instance, are revealing their far-from-dati colors—and there is nothing dati or b'ahavah about supporting a man whom keeps "My New Order" by his bedside, "[doesn't] want [Jewish] money", as if we're the canardic "short little guys that wear yarmulkes every day", and is friends with Anti-Zionist Netanyahu & Agudat Yisra'el. By the way, the only reason that there are even friends of Trumps like the Netanyahus and their mutual friends known as the Adelsons—whom really spurned the hand of Whom blessed them—is: 1) the one Whom blessed the families like the often-enviously-disparaged Rothschilds and the self-hating Adelsons remade us the head and not the tail; and 2) the Anti Semites that forced many of us into banking as the only available occupation had the evil that they did to us for good; and these Anti Semites now don't like when the tables turned on us and even their families are blessed by B'nei Yisra'el.
  2. Ableism is definitely on the rise. As Serge Kovaleski got mocked, Marlee Matlin got cursed as "retarded"—which, by the way, Donald Trump violated the mitzvah of not to curse the deaf in so doing—and people like me have been threatened by "physically fit German American[s]," many can see why Betty DeVos wants to repeal the ADA and make the lives of PWDs (people with disabilities) than it is, for instance.
  3. Misogyny is on the rise. Ask, e.g., the Chuck Nellis whom attacked me for being a "girl" when he lost the argument regarding how dangerous Trump is; and ask the GOP Senate whom cowed to Trump by silencing Elizabeth Warren.
  4. Racism and xenophobia are on the rise. By the way, thank God that Coretta Scott King died when she did—she did not have to live to see this (cf. Isaiah 57:1-2), and she's a gentile whom went to the mountaintop where her late husband and others are (cf. Micah 4:2).
  5. U.S. military morale is on the decline. Ask, e.g., the family of CSWO William "Ryan" Owens, USN, KIA. Also ask the troops that dread that they will be sent to war against Mexico and actually with, instead of against, Trump's and Putin's mutual friend Rouhani—a known Anti Semite.
In conclusion, envious Anti Semites and Self-Hating Jews, dehumanizing ableists, patronizing misogynists, and nativist racists and xenophobes are helping Donald Trump put the United States of America and the U.S. Armed Forces on a slope of moral and morale decline,  

Monday, October 24, 2016

An Issue That's Been On My Mind: How 400-430 Years Could In A Parallel Way In Post-Ancient And Post-Medieval History

I didn't say "exactly 400-430 years". Nonetheless, I've concluded that that 400-430 years again applied to Jews from the time of the Alhambra Decreewhen a disgusting practice of throwing Jews whom paid ship captains overboard happenedto either the time of the Dreyfus Affair—which began with his May 1892 arrest—or May 6, 1922, when strokes incapacitated Lenin and effected that Stalin would become Lenin's successor. At those points, Jews knew that making aliyah would be a wise action:

"13 And He said unto Abram: 'Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 14 and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance. 15 But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. 16 And in the fourth generation they shall come back hither; for the iniquity of the Amorite is not yet full.'"


This time, the Moseses were Herzl and the B'nei Akiva branch of HaPoel HaMizrachi—which was founded in Yisra'el 22 days after Lenin's stroke. Granted that both events occurred in Iyar instead of Nisan in the respective years, and that the Alhambra Decree happened in Adar II of 5251—right before Rosh HaShanah 5252. Still, right in the middle of Adar—the month in which Hadasah saved Persian Jewry from Haman, whom made a decree of ethnocidal murder in Nisan—and Iyar—in which Yisra'el was refounded—is Nisan:

"And the LORD spoke unto Moses and Aaron in the land of Egypt, saying: 2 'This month shall be unto you the beginning of months; it shall be the first month of the year to you[']."

By the way, a generation is 20 years, though generations and lifespans were usually longer back then (cf. the passage from Exodus 6 below. The 120-year life expectancy that was declared in the time of the Flood, by the way, began when Moses died.):

"And the LORD spoke unto Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying: 2 'Take ye the sum of all the congregation of the children of Israel, by their families, by their fathers' houses, according to the number of names, every male, by their polls; 3 from twenty years old and upward, all that are able to go forth to war in Israel: ye shall number them by their hosts, even thou and Aaron. 4 And with you there shall be a man of every tribe, every one head of his fathers' house.[']

Also, Iyar is the second month—again, when the Dreyfus Affair began and Lenin had his stroke—and Iyar was the time for Zionism to begin—after all, Adar and Nisan were the months that culminated the buildup to the Dreyfus Affair and the beginning of Stalinization. Remember, by the way, that the 12 sons of Ya'akov and others had to pass away before slavery in Egypt began:


"1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household: 2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin; 4Dan and Naphtali, Gad and Asher. 5 And all the souls that came out of the loins of Jacob were seventy souls; and Joseph was in Egypt already. 6 And Joseph died, and all his brethren, and all that generation. 7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. {P}"
"These are the families of Simeon. 16 And these are the names of the sons of Levi according to their generations: Gershon and Kohath, and Merari. And the years of the life of Levi were a hundred thirty and seven years. 17 The sons of Gershon: Libni and Shimei, according to their families. 18 And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel. And the years of the life of Kohath were a hundred thirty and three years. 19 And the sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations. 20 And Amram took him Jochebed his father's sister to wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty and seven years. 21 And the sons of Izhar: Korah, and Nepheg, and Zichri. 22 And the sons of Uzziel: Mishael, and Elzaphan, and Sithri. 23 And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife; and she bore him Nadab and Abihu, Eleazar and Ithamar. 24 And the sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites. 25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites according to their families.
So, a generation's life expectancy by that point—at least among HaB'nei Levi—was 137 years. So, go for 120*4 and 137 * 4, and you get 480 and 548 years. The average is 514 years, and enough below 514 years had passed between 1492-1892 and 1492-1922. Also consider this: the max life expectancy for those whom the Spirit is with (cf. Genesis 6:3) will someday be 100 years, and is pretty much the max life expectancy that by now—which is why centenarians and those whom are older than centenarians are celebrated and make the news:


"19 And I will rejoice in Jerusalem, and joy in My people; and the voice of weeping shall be no more heard in her, nor the voice of crying. 20 There shall be no more thence an infant of days, nor an old man, that hath not filled his days; for the youngest shall die a hundred years old, and the sinner being a hundred years old shall be accursed 
We can see here that the sinner will die at 100 years and that the redeemed will go on to live past 100 years. By the way, 25 is close enough to 20; and that's when the brain reaches its full-development point. So, generations in terms of biology could really be argued to begin at 25 at max and 20 at minimum.

If you don't believe me, look at both Tanakh and at these Google searches, and peruse the sources that you find:


  1. 10:42 AM
    www.google.com
  2. 10:42 AM
    www.google.com

As I concluded, then, 400-430 years on a literal level and on parallel levels have applied to Sephardi, Ashkenazi, Mizrahi, and other Jews to this day.


Friday, October 14, 2016

My Favorite Version Of "Hallelujah", Though I'd Change Some Lyrics—And A Few Reasons Why I'd Change Them


  • I'd switch around "minor" and "major" and "minor fall and major lift".

  • I'd change "but" to "though" for all of the verses
  • I'd change Verse 3 to:
"Baby, I've been here before—I can't count how many times I've walked this God-damned floor—and this was all before I ever really knew ya"

  • I'd add this verse (and if anyone is guessing, you're right that this is a "**** you" to Amy Grant's and her songwriters' incorrect theology—plus, an allusion to Job):
"The LORD, Who gives and Who takes away,
"Deserves my praise; that's all that I'll say—
"And as for your 'broken melody'—well, screw ya!
"And what you've done's worse than how I said
"'If Jesus really rose from the dead,
"'There's nothing 'better than a "Hallelu YAH!"'"

  1. For me, this song doesn't have to necessarily be romantic (or at least exclusively romantic).
  2. My paternal grandfather did not like music (or at least didn't like it until. as I found out later, his final days, to the surprise of my father and my grandmother. When he preferred to watch the live version of "The Sound Of Music" over a football game while he was in the hospital, my father told my sister and me, my father was thinking "Who are you?" and wondering if someone had taken Pop-Pop over.)
  3. I think of every floor that I've walked one too many times (because of, e.g., OCD/Anxiety), and I think of everyone whom's tried to smugly (or however else) lord everything over me (whether they've been right or wrong). I have family members (including belated ones) whom insisted on wanting to think that they were right about everything, etc.
  4. Even though (or because) I'm a Christian, I really dislike (and sometimes even hate, even though I shouldn't hate) the hypocrites and the Bible flouters like the "Better Than A Hallelujah" songwriters—even, e.g., Paul praised Jesus in his weakest moments and the Song in Revelation was a praise, even in so far as the martyrs were (and are, and will be) concerned.
By the way, I probably dislike the hypocrites that much because I'm a Jewish Christian—taking away the Jewish context of the Scriptures will automatically dilute the Holiness of Yehovah in the eyes of others, and taking away (for example) that David and others always (or at least overall) ended with praising Yehovah in even the psalms that were lamentations allows for songs that "are better than a 'Hallelu Yah!'"

Friday, August 19, 2016

Tu B'Av & All Different Kinds Of Love, Including Puppy Love

In short, Tu B'Av is the Rabbinic Valentine's Day, which comes after Tisha B'Av (the fast of the fifth month, after Tzom HaChodesh Tammuz—not, as it formerly was, for the "god" [dybuk] Tammuz), and before Yom Kippur and Asara b'Tevet). The rabbis decided that after two months with fasts and before Yom Kippur, a yom l'simcha was needed—including for, I suppose, pets and their feeling-much-better-after-breaking-the-fast owners—of course, making pets fast would be wrong.

As on Valentine's Day, the theme on Tu B'Av is ahavah (love)—of which there are different kinds, with three words for the main kinds in Biblical Hebrew, including "ahavah". Puppies—including adult puppies (dogs) like Reilly and Camille—show ahavah, including for each other and for their masters—and masters' families!

Reilly and Camille, yesh lahen ahavah l'echad achar—after all, e.g., to clean out each other's ears takes ahavah rabah v'g'dolah.




So does playing as roughly as Reilly and Camille do! 












So does napping together and (and as demonstrated with close ups included) inadvertently forming a heart shape and sleeping side by side!


Sunday, January 31, 2016

Well, We Know Where An Egyptian Prince Went

From time to time, I browse Wikipedia outside of looking for basic facts just to see what they're thinking. Per Wikipedia, I realized that the story about Lazarus and the rich man is actually about a Lazarus and Khaemweset the Egyptian Prince. Wikipedia tries to imply that the New Testament stole the Tale of Khaemweset, though they succeeded only in shedding light on an account in Scripture for the first time for me.

By the way, the Egyptians used Matrilineal Descent; or at least Khaemweset did, since he had more than five brothers. Through his mother, he had at least three brothers; and he cleverly tried to use the Abrahamic excuse of a sibling being the child of only the common father and, thus, not a sibling—remember "Besides, she is my sister—she is the daughter of my father, but not of my mother, and so she became my wife"? Incidentally, this is probably way Israel viewed Matrilineal Descent as pagan, despite that Tanakh (and Yigdal) allow for Matrilineal Descent (Remember haben Sh'lomit bat Divri and Kavod-l'El ben Netzkiyah-Tovah—aka, Timotheos ben Eunice? By the way, Google it if you don't believe that my translations are correct. Also, Kavodlel ben Netzkiyahtovah or Kavodlel ben Netzkiyatovah—or the two contractions with "Kavodl'el"probably work sufficiently.).

Abraham knew that Khameweset was trying to pull what he himself pulled. 

Also, Khawmweset's father was highly Anti Semitic—and Mereneptah knew enough about Torah to try to destroy Israel.

Tuesday, January 19, 2016

My Response To "The Ghosts Of My Grandmothers"

My Response To "The Ghosts Of My Grandmothers"


Perhaps the Malach Hamavet spared Helen Rose in memory of her savtot. As Tanakh states, "the dead know not any thing, neither have they any more a reward", since Savtot Devorah v'Vered are awaiting HaTechiyat HaMetim.

Incidentally, the names Helen, Rose, Mark, and Anna (and variants thereof) are all in my paternal family. An example:

One of my own great-great-grandmothers, Anna Amalia Munková Trudnyaková, either was named for her deceased sister or took her name and claimed her baptism date as her own birthdate at some point*, presumably to honor her. She had daughters named Elizabeth Helen and Anna Margaret, and her parents were Sh'mu'el and Rosalia Korschová Munka.

At least one of her descendants is named Mark, meanwhile; and in full disclosure, one of them is my cousin Mark, whom is sadly deciding to brand himself as the shanda fur die goyim known as "Legit Viva"—for which we clearly did not become Anusim, and part of why (I assume) some of us remain Anusim.

*Anna Amalia Munková Trudnyaková was not baptized. The only baptism record which reconciles any and all dates that she gave as her birthdate is that of her sister. I assume that, by the way, her parents were not risking getting another daughter baptized, since two, Paulina and the first Anna Amalia, had died previously.

Update (September 25, 2016 and Elul 24, 5776), re "Please Stop Telling Me I'm Not 'Really' Jewish" (The context is that some people are being extremely hostile toward the author re any possibility that her daughter may choose to be Catholic.):


If you learn take nothing else from what I say, at least take this away from it: Jews—including Jewish Catholics like Sts. Teresa de Avila and Edith "Teresa Benedicta" Stein (z"l), Aaron "Cardinal Jean-Marie" Lustiger my dad's paternal grandma (a sister of Elizabeth Helen and Anna Margaret)—have believed in a Jewish man named Jesus of Nazareth as the Messiah, and quite a few other Jews agreed to disagree with the Jewish Christians—see, for example, in the New Testament when it talks about Gamaliel: while, despite legends, he did not become a Christian, he tolerated the Jewish Christians of his time. As Gamaliel's granddad said—and as my dad's paternal grandma (z"l) albe-imperfectly lived—"The sum of Torah is this: don't do to others what you don't want them to you. The rest is commentary—go and learn it."

Friday, January 1, 2016

Part Of What's Exacerbated My Depression Of Late, And A Prayer Request

A few months ago, a family friend to whom I had not talked in a while reached out to me. Once he began to talking to me again, and after four to five years had passed, I began viewing him as a father figure, a writing mentor, and a friend whom is more dear to me than he'll ever know—"There are friends that one hath to his own hurt; but there is a friend that sticketh closer than a brother."

Needlessly to say, he became "a friend that sticketh closer than a brother". Then one day, he suddenly stopped talking to me. The only explanation was this, and it came quite a bit of time later—and remember that he is, or at least was, a writing mentor: "Going through a difficult time. Keep writing."

After that, a major news story broke; and I asked him if one of the parties whom was involved in the news-making situation was associated with him—and I received no response to that inquiry. In the next day and the following days, I was left to guess whether the news story had to do with him in even any remote way (e.g., if one of his family or friends of friend was involved), other news stories involved him, or anything else had happened. After all, what did (and does) "a difficult time" mean?

This family friend, father figure, writing mentor, and closer-than-a-brother friend of my own had reached out to me in the first place, and he ditched me without explanation. Given, among other factors, my C.P. and mental illnesses, his ditching of me was absolutely the last thing that I needed—or at least wanted, since only God ultimately knows why I needed it. I've also needed other ditchings as well, by the way, and only God has also known why I needed those—and one more-recent one came from an in-law cousin, might I add.

"The spirit of a man will sustain his infirmity; but a broken spirit who can bear?" That kind of broken spirit is what I've endured once again in the past few months—and as if OCD/Anxiety. Depression, ADD, and IBS weren't enough in of themselves; and only God ultimately knows why He's exacerbated them.


"I am the LORD, and there is none else, beside Me there is no God; I have girded thee, though thou hast not known Me; That they may know from the rising of the sun, and from the west, that there is none beside Me; I am the LORD; and there is none else; I form the light, and create darkness; I make peace, and create evil; I am the LORD, that doeth all these things.


"Drop down, ye heavens, from above, and let the skies pour down righteousness; let the earth open, that they may bring forth salvation, and let her cause righteousness to spring up together; I the LORD have created it. Woe unto him that striveth with his Maker, as a potsherd with the potsherds of the earth! Shall the clay say to him that fashioned it: 'What makest thou?' Or: 'Thy work, it hath no hands'? Woe unto him that saith unto his father: 'Wherefore begettest thou?' Or to a woman: 'Wherefore travailest thou?' Thus saith the LORD, the Holy One of Israel, and his Maker: Ask Me of the things that are to come; concerning My sons, and concerning the work of My hands, command ye Me. I, even I, have made the earth, and created man upon it; I, even My hands, have stretched out the heavens, and all their host have I commanded."

I know, too, that God's ways are not our ways, as Isaiah also speaks by the Holy Spirit. So, for example and as bad as this sounds, I don't know whether God reminds me of my friend on a daily basis to remind me to pray for him or to allow HaSatan to make fun of me (as He allowed HaSatan to torment and persecute Job, whom was already suffering with the question of whether his children loved God: "'It may be that my sons have sinned, and blasphemed God in their hearts.'")

It could also be—and this is where the "as bad as this sounds" comes into play—that God's making fun of me or punishing me for some reason that only He ultimately knows: "Search me, O God, and know my heart, try me, and know my thoughts; And see if there be any way in me that is grievous, and lead me in the way everlasting." Having my guesses about hurtful situations, what I've done or not done, etc. hurts; and even if I know and the person whom I've wronged or whom's wronging me won't tell me, that really hurts.

Incidentally (as the year went from 2015 to 2016), I saw another reminder of him, since I discussed genealogy with him and wondered if a name in his own family wasn't an allusion to this verse: "The name of the LORD is a strong tower: the righteous runneth into it, and is set up on high."

Please pray for me, pray for my friend, and pray for others whom need prayers on their behalf, meanwhile—may we all call on HaShem Yehovah, HaMigdal HaChazaq; and may Yehovah bring reconciliation or whatever is needed to be brought between me and my friend (אם ירצה, יהוה.), and may our friendship be almost as strong as Yehovah Himself.

Friday, December 18, 2015

"Brit Chadashah" Doesn't Necessarily Work For Me. What Works Instead Is...

Something with "יגדל"—something like:

  1. ימים עמנואל
  2. געולה
  3. דרושים
  4. לסוף
In transliteration and translation:

  1. Yamim Imanu'el (Days of Imanu'el)
  2. Ge'ulah (Redemption)
  3. D'rashim (Sermons, Expositions, Etc.)
  4. Lesof (For the End)
Besides from יהוה (Whom gave me the idea; ב'ה), I received help from tools such as Google, Milon, and Yiddish Dictionary Online (believe me or not; since many Yiddish words are just Ashkenazized Hebrew words). Prior knowledge, of course, also helped.

Alternatives:
  1. ישוע
  2. גולה
  3. דרושים
  4. לטובת

In transliteration and translation:

  1. Yeshua (Jesus. The whole point is magnifying Yeshua [e.g., "Yigdal Elohim Chai"], although the Gospels specifically cover Yeshua.)
  2. Goleh (Exile. At this point, the disciples had become exiles among many of their own and were preaching to kehillot in the Diaspora.)
  3. D'rashim (Sermons, Expositions, Etc.)
  4. Letovat (For Favor or Benefit. See Revelation 22, and Daniel 8:26 and 12:4.)
Sticking in a "ח" into "Tanakh" somehow just didn't work for me after a while. "תנך—יגדל!" ("Magnified [is] the Word of God" or "The Word of God—May It Grow!") works:

"For as the rain cometh down and the snow from heaven, and returneth not thither, except it water the earth, and make it bring forth and bud, and give seed to the sower and bread to the eater; So shall My word be that goeth forth out of My mouth: it shall not return unto Me void, except it accomplish that which I please, and make the thing whereto I sent it prosper."


Tuesday, December 15, 2015

Repost: How Dammesek Has Fallen!

(Update: There are now few to no Jews in Dammesek/Aram/Syria, by the way. Also, "Damascus has grown feeble; [s]he turns to flee..."

(Yet, people continue to insist that Tanakh means nothing.)



WEDNESDAY, AUGUST 28, 2013

How Dammesek Has Fallen!

The burden placed on hanevi'im:




Isaiah 17:1-3
New King James Version (NKJV)
Proclamation Against Syria and Israel

17 The burden against Damascus.

“Behold, Damascus will cease from being a city,
And it will be a ruinous heap.
2 The cities of Aroer are forsaken;[a]
They will be for flocks
Which lie down, and no one will make them afraid.
3 The fortress also will cease from Ephraim,
The kingdom from Damascus,
And the remnant of Syria;
They will be as the glory of the children of Israel,”
Says the Lord of hosts.

Jeremiah 49:23-27
New King James Version (NKJV)
Judgment on Damascus

23 Against Damascus.

“Hamath and Arpad are shamed,
For they have heard bad news.
They are fainthearted;
There is trouble on the sea;
It cannot be quiet.
24 Damascus has grown feeble;
She turns to flee,
And fear has seized her.
Anguish and sorrows have taken her like a woman in labor.
25 Why is the city of praise not deserted, the city of My joy?
26 Therefore her young men shall fall in her streets,
And all the men of war shall be cut off in that day,” says the Lord of hosts.
27 “I will kindle a fire in the wall of Damascus,
And it shall consume the palaces of Ben-Hadad.”[a]

Wednesday, December 2, 2015

When (I Feel Like) I've No Reason To Go To Bed At Night (And I'm Sure That Others Can Relate)

I think that these few verses really sum up for me why (I often feel like) I've no reason to go to bed at night—not to mention that I am Jewish, and I'm experiencing part of Moshe's prophecies through no fault of my own (I was not yet born, though I was in the desert those millennia ago.):


"65 And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul. 66 And thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life.67 In the morning thou shalt say: 'Would it were even!' and at even thou shalt say: 'Would it were morning!' for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see."
Jews do indeed have higher rates of Depression and other mental illnesses. All the harder is when I am alone in general, anyway—

"9 Two are better than one; because they have a good reward for their labour. 10 For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up. 11 Again, if two lie together, then they have warmth; but how can one be warm alone? 12And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken." 
Consider, too, that I have a physical disability as well (not to mention that I have OCD/Anxiety, ADD, and IBS):

"The poor is hated even of his own neighbour; but the rich hath many friends."
"Wealth addeth many friends; but as for the poor, his friend separateth himself from him."5 A false witness shall not be unpunished; and he that breatheth forth lies shall not escape."6 Many will entreat the favour of the liberal man; and every man is a friend to him that giveth gifts.
"7 All the brethren of the poor do hate him; how much more do his friends go far from him! He that pursueth words, they turn against him."

How many other people with disabilities—physical, mental (including mental illnesses), and other disabilities alike—can relate, I'm sure!

"And when ye offer the blind for sacrifice, is it no evil! And when ye offer the lame and sick, is it no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith the LORD of hosts."

How people with disabilities and illnesses are used (including mocked), especially in the name of God! Then people wonder why I and others say "Were it morning!" in the evening and "Were it evening!" in the morning.

I'm sure, too, that, that was the experience of Great-Granddad Czarnecki 51 years ago today, after he'd had a rough life (regardless of that he caused much of it in his adult years) and lost his leg in a lawn-mowing accident on top of all that he endured—and he had Depression! (Great-Granduncle Bernie, BTW, had Schizophrenia; and Great-Great-Grandma likely had Schizoaffective Disorder).
AnthonyCzarneckiDeathCert
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Thursday, July 2, 2015

"Hark; the Herald Angels Sing" Reclaimed From Charles Wesley

This was written for a couple of reasons:


  1. The original lyrics are full of heresy and needed to be corrected. For example, Charles Wesley and the subsequent adapters of Wesley's lyrics claimed that Jesus was "heaven born" and "late in time". According to Tanakh (תנ''כח or תנ''כה for Messianics), however, Jesus was the "Only Begotten Son" and "born of a woman" whom was to be a virgin. 
  2. I've been thinking about this since Christmas in December. It is now Christmastime in July.
  3. Felix Mendelssohn was a Jewish believer. Ironically, he "felt unsuited to sacred music" the melody that we use today! Thus, stripping the Jewish context of "Hark! The Herald Angels Sing!" is inappropriate! 



Hark; the herald angels sing,
"Glory to the King of Kings!"
Unto us is born a Child
Unto to God, we're reconciled! 

Joyful, all ye nations rise!
Join the triumph in the skies!


With angelic hosts, proclaim:
"Christ is born in Bethlehem!"
Hark; the herald angels sing, 
"Glory to the King of Kings!"

Bless the virgin-born Prince of Peace!
Bless the Sun of Righteousness! 
Light to those in darkness He brings—
Ris'n with healing in His wings!

The King of Kings departs His throne
To live and die like His own

And to raise the sons of man
Given to Him, the I AM!
Hark; the herald angels sing, 
"Glory to the King of Kings!"

Christ by His elect adored
Christ the Everlasting Lord
As promised, behold He's here!
Unto us, our God draws near!
The Son Whom's Begotten, not made
With the wicked, He made his grave

And from the grave, He arose
And gave new life to the dry bones  
Hark; the herald angels sing, 
"Glory to the King of Kings!"





Monday, June 1, 2015

Short Story: Ditched

Author's note: I wrote this based on quite a few things, including how I just felt when I thought that I was the only person who was downstairs and, thus, unable to get Reilly up to my room for the night.


That was it...there it was...undeniably in front of her...facing her as much as she was facing—or at least having to face—it: the fact that she was ditched—abandoned—and now entirely alone—and helpless.

"...if you were the last person on Earth"—well, she was (or at least she felt like) the last person on Earth. The ridiculousness of that phrase finally revealed itself to her. 

"Nobody would help you if you were the last person on Earth because nobody else would be on Earth!" she thought to herself. "Shouldn't the phrase be '...the only other person on Earth', then?" Then again, her case fit the "last person on Earth" type of situation—she couldn't help herself now, and she couldn't help herself if she were the last person on Earth. 

"Then why should I even be on Earth?" she thought. Then again, she couldn't take her own life if she couldn't help herself for her own life; could she? Nonetheless, she was alone—she didn't even have any angels watching over her (let alone the Angel of the LORD tending to her —Elijah had Him to encourage him to at least eat and drink). 

If anything did  happen to her —G-d forbid —she'd at least write this epitaph down as part of her last will and testament for anyone whom would show up and find her. "At least throw me in a ditch if you must ditch me in my death as many ditched me in my life."

As she wrote her epitaph down, she realized that her sardonic humor was keeping her alive. "'Misery loves company'", she mused, "and 'two are better than one.'"

Friday, April 24, 2015

To "The Berean Call" and Others (e.g., Others Whom Oppose Christian Psychology and Psychiatry)

With all due respect, is The "Berean Call" really "Berean"? Based on what I have read, I do not believe so. For example, you push the following lie:

​"The fundamental problem is that although we know a lot about the biomedical etiology of neurological disorders, we still fathom embarrassingly little about the biology of the major mental illnesses. And even the burgeoning understanding of genetic and metabolic risk factors has not translated into clinically useful tests or cures. Modern technology has not produced a single blood test or brain scan that can be routinely used to diagnose depression, bipolar disease, schizophrenia or other common mental illnesses."

​What makes it a lie is that it is information that is presented as if it still current. Scripture says to not bear false witness. Speaking of false witness, The "Berean Call" also does quite a job of twisting Exodus 20:4-5. The context is as follows:

​"3 “You shall have no other gods before Me.
4 “You shall not make for yourself a carved image—any likeness of anythingthat is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5 you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me,6 but showing mercy to thousands, to those who love Me and keep My commandments."

​(From Exodus 20, NKJV. Also see Exodus 34:17.)

​The context is in making images to worship. Again (with emphasis): 

​"3 “You shall have no other gods before Me.
4 “You shall not make for yourself a carved image—any likeness of anythingthat is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me,6 but showing mercy to thousands, to those who love Me and keep My commandments."

​When images, etc. were destroyed, they were images (e.g., Asherim) used to worship false gods. Otherwise, making images as commanded by God would be contradictory. For example

​"“You shall make a veil woven of blue, purple, and scarlet thread, and fine woven linen. It shall be woven with an artistic design of cherubim." (From Exodus 26)

​Another example:

​"20 The two pillars, one Sea, the twelve bronze bulls which were under it, and the carts, which King Solomon had made for the house of the Lord—the bronze of all these articles was beyond measure. 
21 Now concerning the pillars: the height of one pillar was eighteen cubits, a measuring line of twelve cubits could measure its circumference, and its thickness was four fingers; it was hollow. 
22 A capital of bronze was on it; and the height of one capital was five cubits, with a network and pomegranates all around the capital, all of bronze. The second pillar, with pomegranates was the same. 
23 There were ninety-six pomegranates on the sides; all the pomegranates, all around on the network,were one hundred.

​(From Jeremiah 52)

​As far as psychology and psychiatry, understand that:

  1. ​We are called to love our neighbors as ourselves. If we can't love even ourselves, how can we love our neighbors?
  2. "Lo titzrach." "Thou shalt not murder." People have committed suicide and murder because of mental illnesses, etc..
  3. When Galatians 5 talks about drugs, it is talking about drugs used explicitly for occultic and other evil purposes. It uses the word "φαρμακεία" as opposed to "φαρμακο" (Hebrew "רפואה").
  4. God created everything, and certainly everything good (cf. Genesis 1, Psalm 24:1).
  5. God calls us to "[h]eal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give." (Matthew 10:8)
I could go on, although I hope that you get my point by now. By the way, I, as a Jew who has benefited from Christian psychology (psychos-logos, "ψυχή" and "λογος"), find a shame that you would decontextualize my Lord's Word for your gain. BTW, Deuteronomy 6:5 says to "love Yehovah your God with all your heart, and your soul, and all your might [e.g., your psyche]."