I Will Not Register As A Muslim—And I Won't Pass, Either

As the old saying goes, we've "been there [and] done that"—we passed during from the later 1700s until today; some other branches of the family did the same, and (even though I'm a Jewish Christian) passing for gentile to me is as good as returning to Crypto Judaism was for my great-great-grandparents—even though God used the non ideal for the ideal, it still didn't work in the end for them. Given that their parents were Orthodox ba'alei teshuvah, they might as well have stayed Orthodox—their cycle ended up being Orthodox -> Anusim -> ba'alei teshuvah -> Anusim.

In terms of my family being known as Ethnically Jewish—whatever anyone thinks of those of us whom are Jewish Christians—it's come full circle, at least for me: especially because I'm a Christian, I'm not passing for gentile—and I defy Trump to drag me to "the ashbin of history" in the name of whatever Jesus he worships, because it's not the One whom he's never asked for forgiveness.

Another Instance When Barking Was Good On Ri's & Cam's Part

This time, the instance involved a creature that makes the doberman that once ran down the street look like a Maltipoo—that creature happened to be a buck, and a huge back at that! Of course, "Momma"/"Auntie Nicole" exclaimed "Holy ****!" when she saw him—he also walked up the street and behind a neighbor's house like it was nobody's business!

Had someone shot that buck, Reilly and Camille could've had venison with their "num nums" or as separate treats for a week! As was the case, though, the buck just went about his business—and as "Momma" types, Reilly is going on a walk with her cousin in tow and working-from-home "Mom-Mom" being the puppy ("dog") walker (and "dogs" are just really adult puppies).

(Incidentally, if only "Momma" had her eventual helpmate and Reilly's eventual "Daddy" in her and Reilly's lives—to be able to walk with Ri on one of her walks and to not walk alone on the weekends, e.g., would be incredibly nice—maybe even a Thanksgiving miracle will happen, and "Momma" will have something for which to be thankful like she hasn't been able to have in a long time—not to mention that Reilly, being a Matrilineal Poo[dle], would probably love to go on a hunt for venison someday if God willed.)

Is Camille Finally Honoring Her Jewish Heritage—Despite "Mimi" Having Camille Honor Mostly the Remote French One?

According to "Mimi", Camille listened "intently" as "Auntie Nicole" had V. Monti's "Czardas" playing. Perhaps Camille is honoring the unintentional honoree whose known first name is the Polish form of Camille's middle name—"Dominique". Camille is also watching as "Mimi" dances to a replay of "Czardas"—so is Reilly, sleepily trying to watch and feeling tired at the same, reminding "Momma" of a savtah or yeldah whom wants to take in the simcha of her kevorah mishpachah dancing and go to bed (Her facial expression pretty much conveyed, "Anti rotzah lishon!")

By the way:

1. "Monti" can be an Italqi name. 
2. The "father of czardas" was Jewish!

Incidentally, "Momma" is still holding out for that day when Reilly will have a "Daddy" with whom to dance—after all, "Momma" can't dance (She has Cerebral Palsy; and contrary to popular, Jews can dance—besides the obvious example of Fred Astaire, one example is the dancer Thomas Andrew.). Also, for only "Auntie Michelle"/"Mimi" to be able to dance with Reilly with Camille gets boring—can't "Momma" watch Reilly dance with someone else?

Somewhat Offbeat: Poor Reilly Is Exhausted Because Of "Momma" Dealing With A Difficult Time, Etc.

As "Momma" continues to deal with life closing in on her and Reilly, Reilly is being affected again—poor baby! Contrary to what "Mom-Mom" alleges, the case isn't that "Momma" doesn't care about Reilly—the case is actually that she does care about Reilly and wants a "Daddy" for Reilly and a helpmate for Reilly.

As she has written:

"Then have people wonder why you sit up alone at night thinking about both your future and poor Ri's future, despite that you should be taking Reilly back upstairs and going "night nights"—and you're amazed that even reading at night doesn't always help you fall asleep or sleep well enough, and you also know that Reilly's patiently waiting for you to finish reading before turning the reading light off affects her to be a little more sleepy during the day."

She was able to figure out that exhaustion is affecting Reilly and was affecting her to, as Mom-Mom stated in regards to how Reilly was affected to, have "been acting funny this morning." Mom-Mom, of course, lectured her when she figured why Reilly was "acting funny"—which had nothing to do with the uncooked quinoa noodle that she ate and refused to drop yesterday.

Meanwhile, part of why "Momma" is exhausted, etc. is because she feels that someone who could be Reilly's future "Daddy" may be—so to speak—sending her funny signals right now, and she just wants to know what he's thinking—is he going to be Reilly's "Daddy" in the future, and does he even want to be Reilly's "Daddy" and "Momma"'s helpmate?

"Momma" and Reilly are also not getting any younger—in fact, Thanksgiving falls right in between when "Momma" will be 26 ⅚ years old and Reilly 2⅔ years old—not to mention that "Momma" doesn't want to end up with the kind of disappointment and heartbreak that Gwen Ifill (of blessed memory) had:

"Ifill never married not had any children. When asked about in 2008, she still seemed hopeful. 'I don't know why I'm not married,' she told TIME. 'I just know I will be, so I don't sweat it.'" 

"Sadly she never got the chance to fulfill that wish. She died on Monday - just two days before she was scheduled to receive a prestigious award, the John Chancellor Award, at a Columbia University ceremony, reports."

She also feels like a female equivalent of Nick Carraway, whom F. Scott Fitzgerald made to have his full birthday in September (with no connection to Reilly's half birthday, of course):

"After a moment Tom got up and began wrapping the unopened bottle of whiskey in the towel.

'Want any of this stuff? Jordan? . . . Nick?

"I didn’t answer.

“'Nick?' He asked again.

“'What?

“'Want any?”

“'No . . . I just remembered that to-day’s my birthday.'

"I was thirty. Before me stretched the portentous, menacing road of a new decade...

"Thirty — the promise of a decade of loneliness, a thinning list of single men to know, a thinning brief-case of enthusiasm, thinning hair." 

Amazingly, "Momma" hasn't died of exhaustion and loneliness yet—and even more amazingly (and miraculously), Reilly hasn't died due to her "Momma"-affected exhaustion—maybe there's hope for "Momma" and Reilly. 

Offbeat: The Ring That "Momma" Wore When She Met Reilly

""Are you Reilly?" Mom asked Reilly this and fell in love with her firstborn "granddogter" immediately...To answer "Mom-Mom"'s question and assuage her dreads, Reilly ended up licking the ring on "Momma"'s right ring finger! To confirm her answer when they went into Joyce's house to get to know Reilly better, etc., she crawled up from "Momma"'s lap to her face and licked her face."

Just this weekend, "Momma" ended up finding the ring on the kitchen table, where "Auntie Michelle" had put it after she found it.

Incidentally, if only "Momma" had a different kind of ring on her left hand maybe by Hanukkah or Christmas (or at least some time soon, anyway), God willing; and, God willing, if Reilly's "Daddy" is who "Momma" thinks (or at least hopes) that he is.

"Auntie Michelle" took this picture of Reilly, who's in "Momma"'s lap,

ibid.

Perhaps "Auntie Michelle" and "Momma" contributed to Reilly's flouting of the camera,

ibid.

ibid. Incidentally, you do sometimes wish that they were that little again—or at least 8-9 weeks old. Reilly came home on May 24, 2014; and she was born on March 25, 2014—so, Reilly came home when she was almost nine weeks old and almost a month after she met her human family.

The ring today

Can The LGBTQ Militants Please Cool It—And Can the Proselytizy Non-LGBT Militants Cool It?

1. I'm a Jewish Christian whom believes that homosexuality is a thorn in the flesh and not a choice. In fact, I've argued that Paul (who got his words right from Jesus, per Galatians 1:6-12) may have struggled with it—as the "Pharisee of Pharisees" and Gamali'el's impudent student (cf. Shabbat 30b), Paul would've known the yet-to-be codified Yevamot 63b and and Sifra Acharei Mot 9:8—and, so to speak, that's a hard pill to swallow. Paul even asked God to take the thorn in the flesh away three times, and the word "flesh" in Greek can mean something related to the flesh or carnality. By the way, an example of orientation and lifestyle being two different matters would be in regards to Paul if he was homosexual. Also, that's why some get LGBTQ conversion therapy in any case—they don't want to be LGBTQ people, and they want God to heal them if He wills.
2. I've talked about that relative's high school classmate whom later chose to be celibate—and he became celibate once he became a strong Christian, and he even dated a girl in high school in part to try to be straight. By the way, Jesus did say that marriage is between one man and one woman when the Pharisees asked him if divorce violated Torah (cf. Matthew 19:1-10. Also cf. 19:11-13 on eunuch celibacy, which can apply to other kinds of celibacy as well).
3. Contrary to what some argue, the First, Ninth, and 14th Amendments give no room to deny the right to same-sex marriage in at least this day and age—we go either back to the nominally-Christian days or allow freedom of religion for everyone. We don't proselytize like, for instance, one of Frank Peretti's "Prophet"—sharing our faith, yes; forcibly trying to make disciples, no. Peretti's character "Prophet" Barrett—and Peretti himself, by having his character stay at the rally and encouraging real people to do that—needed to back off. Shaking the dust off of one's feet and letting God grow the seed (cf. 1 Corinthians 3:5-8) don't mean nothing—reasonless words are not included in the Bible. Besides, even Lot—whom rebuked the Sodomites—didn't threaten to kill the Sodomites, despite that he judged righteously (cf. Proverbs 31:9, Matthew 7:1-3, 1 Corinthians 5). Also, we're to judge ourselves as well as others without hypocrisy—that's what "judge not lest be judged" and "make sure of your calling and election" mean.
4. I have LGBTQ family members and friends, and I don't force them to be straight or celibate LGBTQ types.
5. If LGBTQ people want to take risks (about which the CDC warns), that's their business—that doesn't mean that you can't point out that even the secular CDC warns that there are medical risks (e.g., exposure to higher rates of STDs) that same-sex couples take.
6. Hatred of people whom practice certain religions sometimes come from the proselytizy ones that give the religious groups as wholes bad names.
7. Everybody in the LGBTQ orientation-and-lifestyle debate needs to stop taking each other's words out of context, much less use reading-comprehension and listening skills in the first place.

In conclusion, the LGBTQ proselytizers and the Non-LGBTQ proselytizers can back off and understand that orientation is different from lifestyle, we're to judge ourselves and others without hypocrisy, etc.. 

"Will Bite For Belly Rubs & Growl At the Jumping Foodie", And a Hanukkah & Christmas Gift For Reilly?

When "Auntie Michelle"/"Mimi" sent Reilly and Camille up to greet "Momma"/"Auntie Nicole", an insistent-on-continuous-belly-rubs Reilly growled at "Auntie Michelle" after she told her that it was time to go back downstairs—or actually, per "Auntie Michelle", she growled at and tried to bite her "auntie" as she picked her up off of the bed to carry her back downstairs.

Does this sound similar—á la Camille, perhaps? Besides, Reilly and Camille pick up habits from each other. Speaking of habits, by the way, Reilly decided that she'd had enough of one Camille's habits—and "Momma" again misinterpreted an incident. Instead of being jealous that Camille was being picked up by "Auntie Michelle" while they were waiting for "num nums", Reilly was talking to Camille and being glad that "Auntie Michelle" stopped her from impatiently jumping on "Mom-Mom".

As for the Hanukkah and Christmas gift: "Momma" double checked to see if there was an insert in the card—there wasn't any, as "Auntie Michelle" and "Mom-Mom" assured "Momma". Could the card be a sign or a hint that both "Momma" and Reilly will be honored this Hanukkah and Christmas—that is, honored to have Reilly's "Daddy" and "Momma"'s helpmate in their lives? Especially if "Momma" and Reilly have to flee to Canada or can make aliyah before January 20th, having Reilly's "Daddy" and "Momma"'s helpmate in their lives would really—obviously—help.