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Saturday, October 19, 2013

Sample Of My Schoolwork Writing: "Assessment and Analysis of a Scholarly Article" (Originally For SOWK 240)

In full disclosure, I will say that doing this assignment scared the crap out of me. I just hope that I did well on the assignment—i.e., I hope that I covered all of my bases and cited everything correctly. By the way, I—unless I am unaware of some law which states that I can't share my own writing on my own own blog—have the right to share my own writing. Also, for you to cite me if you use this blog entry would be nice; but I would be a hypocrite if I required that you cite that, since I believe in the Bible as opposed to the concept of "intellectual property".

Assessment and Analysis of a Scholarly Article:
Student Critique of “Bachelor of Social Work (BSW) Students’ Prior
Sexual Abuse Victimization”
Nicole V. Czarnecki
University of Maryland, Baltimore County


Abstract
            This article attempts to summarize, assess, and analyze Michelle T. Gore’s and Pamela J. Black’s study which is titled “Bachelor of Social Work (BSW) Students’ Prior Sexual Abuse Victimization”. Published by Gore and Black (both of whom are affiliated with Eastern Kentucky University in Richmond, Kentucky) in Journal of Teaching In Social Work, the study stands for scrutiny insofar as it employed its chosen type of research and methodology, and insofar as it came to the conclusions to which it came. The scrutiny is the work of Nicole V. Czarnecki, who was then a student in the SOWK 240 (Information Technology in Social Work) class of Dr. Jessica Guzman-Rea at the University of Maryland, Baltimore County (UMBC). Czarnecki was a Political Science (as opposed to a Social Work) major and graduated with a Bachelor of Arts Degree in Political Science in December of 2013 (The time of Czarnecki’s critique of Gore’s and Black’s study was October 19, 2013, when Czarnecki was a to-be-graduating senior and Political Science major at UMBC.). Therefore, Czarnecki could not comprehensively assess and analyze the study of Gore and Black, both of whom are in the Social Work field (whereas Czarnecki is in the Political Science field).
            Keywords: analysis, assessment, Black, critique, Czarnecki, Eastern Kentucky University, Gore, social work, scholarly article, study, summary; University of Maryland, Baltimore County


Introduction
            Michelle T. Gore and Pamela J. Black of Eastern Kentucky University conducted and published a study which they titled ““Bachelor of Social Work (BSW) Students’ Prior Sexual Abuse Victimization”. Gore and Black published their study in Journal of Teaching In Social Work in 2009, and they described their 2009 publication as a study which “reports findings of an exploratory study surveying 61 students about their prior child sexual abuse victimization.” (Abstract From the Authors) They utilized quantitative work to attempt to answer the query of “What percentage of [Bachelor of Social Work] students [“at a south central U.S. regional university”] has been sexually abused (as defined by [the 2001 Kentucky Cabinet for Families and Children] statute) during childhood?” (“RESEARCH QUESTION” &“METHODOLOGY”)
            Gore and Black extensively laid out their 2009 study’s methodology. In sum, the methodology “consisted of 61 BSW students [who were] attending the university during the academic years of 2001 and 2002” and “taking a required course on child abuse”. The students each received “[a] confidential five-itemed questionnaire” (“SAMPLE” & “METHODOLOGY”). The questionnaires effected the researchers to find “that taking a child abuse course may increase BSW students’ self-awareness regarding prior victimization” and “social work students [indeed] report a higher occurrence of prior childhood abuse than the general population” (Abstract From the Authors & “DISCUSSION”).


Assessment and Analysis
            As Gore and Black concede in their study’s “LIMITATIONS OF STUDY” section, “There were several limitations to this study.” One significant limitation is that Gore and Black used a highly-flawed methodology in that they defined “sexual abuse” in the terms of “[t]he state’s current definition of child sexual abuse” (“METHODOLOGY”), which in of itself is highly flawed. The definition, according to Gore and Black, is as follows (ibid.):
“‘‘Abused or neglected child’’ means a child whose health or welfare is harmed or threatened with harm when his parent, guardian, or other person exercising custodial control or supervision of the child:
(e) Commits or allows to be committed an act of sexual abuse, sexual exploitation, or prostitution will be committed upon a child;
(f) Creates or allows to be created a risk that an act of sexual abuse, sexual exploitation, or prostitution will be committed upon a child.
(Cabinet for Families and Children, 2001, p. 4)”
            The flaw in the definition is that it “addresses abuse by a parent, guardian, or
others [who was or who were] acting in a caretaking capacity. It does not pertain to sexual abuse from non-custodians, peers, or abuse from strangers. For example, incidents of sibling sexual abuse would not be included unless the perpetrator was acting in a caretaking role with the alleged victim.” The flaw specifically is that the definition does not cover “sexual abuse from non-custodians, peers, or abuse from strangers” or “sibling sexual abuse” as “sexual abuse, sexual exploitation, or prostitution” which a “parent, guardian, or other person exercising custodial control or supervision of the child… allows to be committed…[and/or] [c]reates or allows to be created.”
            Given that the definition is as highly flawed as it is, therefore, it alone nullifies and voids the study. After all, a “parent, guardian, or other person exercising custodial control or supervision of the child… allows to be committed…[and/or] [c]reates or allows to be created…sexual abuse from non-custodians, peers, or abuse from strangers” or “sibling sexual abuse”. Whether the custodian mandates, encourages, enables, or fails to act to stop and/or punish any “sexual abuse from non-custodians, peers, or abuse from strangers” or “sibling sexual abuse”, the custodian allows to be committed…[and/or] [c]reates or allows to be created…sexual abuse from non-custodians, peers, or abuse from strangers” or “sibling sexual abuse”. Therefore, Gore and Black must redo their study and base it on a definition that covers any and all custodian-mandated, -encouraged, -enabled, and –commended or –condoned sexual abuse.
            As far as the study’s other limitations, Gore and Black adequately speak to those limitations. Therefore, this critique needs to not comment on those limitations. As this critique aforestated, the study must go through a reworking process and base itself on a definition of any and all sexual abuse that anyone commits against a child.
            In conclusion, this critique assessed and analyzed Michelle T. Gore’s and Patricia J. Black’s 2009 annullable, voidable, and reworkable study which was published in Journal of Teaching In Social Work. This critique explicitly stated that Gore and Black must rework their study because of how they measured their concept of sexual abuse by the standards of the 2001 Kentucky Cabinet for Families and Children law, which  inadequately and illogically does not count “sexual abuse from non-custodians, peers, or abuse from strangers” or “sibling sexual abuse” as “sexual abuse, sexual exploitation, or prostitution” which a “parent, guardian, or other person exercising custodial control or supervision of the child… allows to be committed…[and/or] [c]reates or allows to be created.”


References
Gore, M.T., & Black, P.J. (2009). Bachelor of social work (bsw) students’ prior sexual abuse victimization. Journal of Teaching In Social Work, 29, 449–460. doi:10.1080/08841230903249786
Paiz, J.M., Angeli, E., Wagner, J., Lawrick, E., Moore, K., Anderson, M., Soderlund, L., Brizee, A., and Keck, R. (2013, March 1). General format. Retrieved from http://owl.english.purdue.edu/owl/resource/560/01/
“. (2013, September 28). Reference list: electronic sources (web publications). Retrieved from https://owl.english.purdue.edu/owl/resource/560/10/



AncestryDNA Autosomal DNA Analysis Version 2.0 and Problems Therewith

Ancestry.com's AncestryDNA still has problems. Ancestry.com is on Version 2.0, though, to be fair. Nonetheless, part of their methodology still includes counting "nations of the former Yugoslavia—Croatia, Bosnia and Herzegovina, Serbia, Montenegro, Kosovo, and Macedonia"—as part of Eastern Europe (Europe East). 

Also, they count European Jews as native to Europe—"The chart above (in blue) shows that the DNA of the typical person from the European Jewish region is very unique to this region. Most people from this region have very little (if any) DNA shared with neighboring regions. However there are some exceptions to this. When we estimate ethnicity for people from this region a small minority see results showing 65% of their DNA is similar to this region."

Their methodology also includes major problems—e.g., "The next step is to estimate a customer’s ethnicity based on the DNA of the reference set of individuals, as well as the DNA of the customer. We assume that an individual’s DNA is a mixture of DNA from a set of “source” reference populations." Their reference panel includes "a candidate set of 4,245 individuals."


That's not even 0.0001% of the global population. (Divide 6,000 by 6,000,000,000,000 to get this number.). They say at the end, nonetheless, that they are improving that. "Currently, we are working to even further expand our global reference panel for future ethnicity updates. We have already begun genotyping and analyzing samples for a future update which will provide finer-grained estimates of ethnicity."

However, they did seem to confirm what I was saying about us being Jewish (Also count that other Jews have had problems being noted as Jewish by AncestryDNA), and that we may have had possible Sephardic ancestry:



By the way, "Palestine" (Israel) is erroneously counted as part of the "Caucusus". So are Iran, Iraq, and Syria. Google "AncestryDNA European Jews" and "AncestryDNA Ashkenazi Jews", by the way: you will see that other Ashkenazi Jews are having problems with AncestryDNA. Also, they continue not to match my dad up with a Fosko third cousin and a Margevich cousin:


  • [Margevich Cousin]
  •  Possible range: 5th - 8th cousins
  •  
    Confidence: Moderate
  • Last logged in Oct 6, 2013
 41 people



  • [Fosko cousin]
  •  Possible range: 5th - 8th cousins
  •  
    Confidence: Low
  • Last logged in Oct 6, 2013
 1764 people 


Wednesday, October 16, 2013

Remembering When, Part Five

Before I go back to my Czarnecki great-great-grandparents' story, I will quickly jump to the linchpin story that has defined Pop-Pop Czarnecki's in-law maternal family for generations—the story of how we absolutely betrayed relatives during the Holocaust and the explanation for why Grandma Czarnecki was attracted to someone like Pop-Pop in the first place—and given this story, you can say that my grandmother married the male equivalent of her mother.

Numbers 14:18 reads, "18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression,and by no means clearing the guilty, visiting the iniquity of the fathers upon the childrenunto the third and fourth generation." If part of that was not Grandma Czarnecki's marriage to Pop-Pop Czarnecki in her case, then nothing was—if God didn't curse Great-Grandma Gaydos by putting her daughter in a chaotic marriage to Jack Czarnecki, I do not know who He has ever cursed. Besides, Pop-Pop would betray his own mother in a similar and smaller-degree way to how Mary Rusnak Gaydos betrayed her cousins.

The story was couched as follows: relatives were just asking for money during the Depression and Great-Grandma Gaydos stopped writing to them when they did that, although she sent them food. The actual story is as follows—and for right now, I am summarizing the story; but I will tell the whole story when I jump back to it later. By the way, I was infuriated when I found Vilmos Rusznak's record on Yad Vashem and figured out what the real story was—I knew that the Rusnaks were Jewish, and I was looking to see if we lost any relatives in the Holocaust; and little did I know that I would find out what Joan Gaydos Czarnecki's sister MaryAnn Gaydos tried to hide, and what their niece Janet Lewandowski Rozzi would try to defend (By the way, Janet, morality does not have a time—and those were different times, alright, and your precious grandma made them worse! How dare you defend her! Also, I will keep naming names; so rest assured, Janet, that you are not alone in being named—neither are the two aforementioned of your mother's sisters.).

Our relatives wrote to ask for financial help, and they knew that we were worse off—given that the Depression hit the U.S. harder than it hit Slovakian Hungary—but they knew that whatever we could give would still help. They knew that even though we were hit harder and poorer, American currency meant a heck of a lot more than Hungarian or Slovakian currency, and we cut them off in their time of need—we stopped writing to them after they asked for help, and we never sent one bit of food.

Meanwhile, they didn't even want to write us—we were the absolute-last resort. We had converted out of Judaism just generations before; they did not, and they were desperately reaching out to whom they considered apostate. In doing what we did, we destroyed our testimony regarding Yeshua and destroyed our cousins' lives.

By the way, Great-Great-Granddad Rusnak paid dearly for his part in betraying his cousins (They wrote to Great-Grandma Gaydos' dad, their cousin Gyorgy "Gyorgy Kvetkovits" Rusznak's grandson, as well.):


Great-Great-Granddad Rusnak died shortly thereafter, on February 9, 1947—and he died of cancer at the age of 69. By the way, whether his brother Stef really survived him (if he even actually existed, since I cannot find a baptism record for him) is unclear—even Anusim and Messianic Jews were murdered in the Shoah, and Great-Great-Granduncle Stef could have even returned to Judaism during his lifetime for all that I know (Again, I cannot find a baptism record for him, but FamilySearch had all of his siblings' baptism records.).

By the way, compare Great-Great-Granddad in 1905 and the 1930s or the 1940s to himself in 1946:









Do you see how God directly visited Great-Great-Granddad's iniquity now?

Tuesday, October 15, 2013

Some Singer Had Better Watch Out If She Keeps Playing Games—She May Find Herself Prosecuted!

Just what I needed (Not): My sister may be right. Some nepotist and failed singer may be trying to dig up dirt on me to try to sue me. For what? She's a public figure, has had nothing untrue said about her, and had better stay the Hell away from my family—unless she's family; in which case, she'd better really stay the Hell away from the rest of us (We have enough crazy relatives without needing to claim her.).

    
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Mrs. Sandubrae (and I didn't want to even give the dignity of naming you to you; but since I have to warn you about legal action that I may take against you, Mrs. Sandubrae), stay the Hell away or I will find a way to prosecute you for first-degree criminal harassment, criminal intimidation, cyberbullying, violations of a fellow citizen's First Amendment rights, and criminal misuse and abuse of the internet—and for whatever else you can and should be prosecuted. I have enough to deal with without you trying to sue me because you didn't like the hurtful truth that you're riding on your dad's coattails and will be known only as your dad's daughter instead of the singer in your own right that you wanted to be—and after that, you added insult to your own injury by, for example, indirectly (if not, quite frankly and actually, directly) cyberbullying me along with Denise Denis (and if the need to prosecute her arises, I will prosecute her for the same crimes as well).

By the way, real Christians don't sue, madam. I suggest that, for all your profession-of-Christianity drek (and that your profession of Christianity is drek is quite obvious), you brush up on your Bible—and that your "If I Was Jesus" daddy does the same.