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Saturday, October 26, 2013

Remembering When, Insert (Not Part of the Memoir)

This was originally written for the New Israel Fund's "Taking Our Place" Project. It isn't part of the memoir, but it ties into it:

I don't understand how women (whether we're Messianic—e.g., Notzriot, I like am; or Lubavichiot, who boggle me with how they keep themselves out of Judaism—or Non Messianic) are kept of Judaism when women are often the ones who keep and/or rediscover the Jewishness in their families. I know that I'm one who actually rediscovered my family's roots (much to the chagrin of, and even with persecution from, quite a few of my family members), for example.

As for another instance, my great-great-grandmother Czernecki (who was of the Litvak-Poylisher "Andrulevicus"/"Andrulewicz" and "Morgevicus"/"Margiewicz" families) did everything to keep our Jewishness alive even when she, her husband, and her firstborn child (my dad's paternal granddad) became Anusim to survive the pogroms and to deal with Anti Semitism in the United States (where they had to go once their families were done with them and the other Anusim in the family). In fact, she totally flipped out when my great-granddad crushed her heart by marrying a Notzrit Jew whose parents were Anusim (She believed so thoroughly that her son was doing wrongly by marrying who she considered a koferet, she even drove my great-grandmom to almost have a breakdown.).

That same Notzrit, my great-grandmom, would follow her in-law mom's example when she stood by my great-granddad and voiced the objection of "She's Irish!" to my granduncle's marrying his Irish-American Catholic girlfriend (now his wife of over 40 years)—she wanted to see her sons marry girls with Jewish heritage (and my granddad did marry a Levite Catholic—my grandparents even named my aunt "Mary Joan" for their mothers and her mother in line with Sefardi minhag—since we do have some Sefardi heritage—, and in no way for the mother of Jesus).

Therefore, I'd be remiss to say that women ought to not be included in Judaism.


[Short Author Biography]

Nicole Czarnecki is a Patrilineal Levite who has Ashkenazi Jewish heritage on both sides of her family, and a bat-Anusim who discovered her parents' heritages (about which her dad didn't want her knowing, and about which her mom didn't know—and, sadly, doesn't care). She lives in the Diaspora and hopes to make aliyah if and when Notzrim like her will be able to do so under the Law of Return. Meanwhile, she invites you to find out more about her (including her family history) at http://www.about.me/nickidewbear.

Tuesday, October 22, 2013

"Remembering When", Part Six

I have been in back pain for a few days and have not been able to write. As I wrote (at least on my Stage32 wall), I had surgery in July and the pain is due that surgery—by the way, the pain has nothing to do with Johns Hopkins or any botching of any surgery (I wanted to mention that because I know that some people will make a comparison of me and my surgery to Geraldo Rivera's much-publicized recent back surgery that was botched by Health Specialty Services in New York—I am not comparing Johns Hopkins to Health Specialty Services in any way, shape, form, or whatever-else-have-you manner; nor am I even attempting to invite such comparisons.).

I also, as I recall (since I am not looking over what I have written so far right now), compared my back pain to Great-Granddad Czarnecki's pain that affected his eventual suicide. Before I get back to that (and I thought that I would, except that the back pain flared up again today—or, by Hebrew reckoning, yesterday), let me once again detour to the awful act that Great-Grandma Gaydos and Great-Great-Granddad Rusnak committed. I need to do so because I want to clear up that I blame only Great-Grandma Gaydos, Great-Great-Granddad Rusnak, and others in our family to whom Vilmos Rusnak and our other cousins in Slovakian Hungary wrote.

I have been accused of blaming Great-Grandma Gaydos' mother's family—the Foczkos—for what her dad's family (that is, she, her dad, and others on our side to whom Vilmos and his side wrote). Besides, I got to thinking about Juliana Foczkova Rusznakova (Julia Fosko Rusnak) when I heard of Nick Gillespe's comparisons of President Barack Obama to Hitler (Yemach shemo.)—and, because of the back pain and other issues, I am admittedly too lazy to go back to the story of my Czarnecki great-grandparents tonight. So, let me clarify here what I attempted to clarify on Twitter—as I was responding to the tweet from which about Nick Gillespe's comparison, and what I am about to say here are the exact words that I used on Twitter (which were, of course, originally broken up into separate tweets. Here, I also provide the actual picture to which I was referring instead of the link to it—and I repeat to my family that my use of the pictures is within my right to do, since I am part of the family and you did not copyright the pictures. 

(In fact, I will even note that I am the oldest child of the oldest child of Mary Rusnak Gaydos' oldest-surviving child who has children of his or her own at present—and I know how important hierarchy, rank, and status are to and within our family; so I am more than willing to assert familial privilege in order to make my case for my use of the pictures.

(Anyway—now that I have the familial and legal disclaimer out of the way):

I've seen others compare Barack Obama to Hitler (Yemach shemo.)—that's really going too far. I don't recall Obama committing ethnocide. Also, to compare anyone to Hitler (Yemach shemo.) without proof is insulting for those of us who lost relatives in the Holocaust. I will also concede that (at least in my family) some of us were just as sick as the Nazis (My stomach still is upset at that.). Also, as I've said, I don't know how Vilmosz's et. al.'s closer relatives forgive us—I don't. How could we have done that to them? By "we", I'm talking about my line—i.e., Mary Rusnak Gaydos and her dad (Her brothers, e.g., had nothing to do with it.).

I think that that's what may have bothered Great-Great-Grandma, too—i.e., how could her daughter and her husband do that when her sons were fighting to help people like their cousins? She died on July 5, 1945 at 58 years of age, by the way. I suspect that Isaiah 57:1-2 applied to her. 

She even (imperfectly) sent a brother away for committing adultery (As I said, imperfectly—that was unfortunately what was done in her day.). She also even refused to marry Great-Great-Granddad and come to America if she couldn't care for her widowed mother. Meanwhile, her brother Andras "Alexander" (the second-born son of Istvan and Johanna Hanzokova Foczko) stepped up to take his sister's place.




By the way, here is Great-Great-Grandma with her son Andy, since-deceased Staff Sergeant Andrew Louis Rusnak (WW2, Veteran)—who passed away on October 2, 2013, by the way (May the memory of Andrash HaLevi ben Andrash v'Aviva be a blessing.). Also, as far as Isaiah 57:1-2:

"The righteous perisheth , and no man layeth it to heart: and merciful men are taken away , none considering that the righteous is taken away from the evil to come. He shall enter into peace:they shall rest in their beds, each one walking in his uprightness."

Both Julia and her son Andy passed away as such at the respective times of their passings—she passed when deserved evil was getting ready to befall her husband (who died on February 9, 1947—and I do not know whether or not he ever repented of what he did to Vilmos' side of the family), and he (that is, her son Andy) passed when Alzheimer's Disease had taken him and thankfully left him unable to comprehend the tumultuous and evil times in which he had to live his last days (and may I and others join those who are asleep in Christ, the Messiah Jesus, soon). 


Someone Continues To Try To Intimidate Her Critics, And...

She has lied about it—when I was reading an article about an OSU (not Oklahoma State or University of Oklahoma, as I'm glad that I checked out), I found this huge lie:

""I know there are going to be people who only see me as Toby’s daughter, and I’m prepared for those criticisms because  I’m really confident that the album and my work ethic will speak louder," she says. "Obviously  I have an amazing opportunity to be on a great label and work with amazing people. I don't take that for granted or apologize for it, but I also hope people will be open-minded enough to listen  and base their judgments on the music. I have faith that most people will be pleasantly surprised.""

Mrs. Sandubrae, that "people...see you as [only] Toby's daughter" and that you are "prepared for those criticisms" is a lie. As I have proven on this blog several times, you have intimidated critics like me—you and Denise Denis accused me of being a "Dixie Chicks" fan, for example. You have even gotten criticism from your defenders. For example, you got criticized as "a little snotty" by  L. Kay in your hometown; where most people, as I and others understand, do not like you or your dadand their dislike of you and him has to with your character, which I am certainly sure does not include a "work ethic". In fact, your character has proven itself to not include a work ethic—people who have work ethics try to do the opposite of "no[t] getting around the shadow of a musical superstar in the room," especially when they whine about how they "want to have [their] own voice[s] [and] just want people to be at least open to listening to [them] with an open mind".

You are neither prepared for your critics nor an honest person—and that is on what people are judging you, Mrs. Sandubrae. By the way, according to Wikipedia, people have judged you on your music and have judged you as doing poorly:



Discography[edit]

Albums[edit]

TitleAlbum detailsPeak chart
positions
US CountryUS Heat
Whiskey & Lace

Extended plays[edit]

TitleAlbum detailsPeak chart
positions
US CountryUS Heat
Krystal Keith 5325

Singles[edit]

YearSinglePeak chart
positions
Album
US Country Airplay
2013"Daddy Dance with Me"58Whiskey & Lace
"Get Your Redneck On"A
  • ACurrent single.[9]

Guest singles[edit]

YearSingleArtistPeak chart
positions
Album
US Country
2004"Mockingbird"Toby Keith27Greatest Hits 2


Wise up, Mrs. Sandubrae—and my threat of prosecution stands for as long as you continue to try to come to this blog, use whatever I post here against me, and try to make trouble for me and my family (and let that be understood—that the Foczko DNA results solidify that we're Jewish, e.g., is none of your business to use against me—I watch my Feedjit feed and Google statistics carefully, Mrs. Sandubrae, and I record every instance of your visiting this blog.).

Saturday, October 19, 2013

Sample Of My Schoolwork Writing: "Assessment and Analysis of a Scholarly Article" (Originally For SOWK 240)

In full disclosure, I will say that doing this assignment scared the crap out of me. I just hope that I did well on the assignment—i.e., I hope that I covered all of my bases and cited everything correctly. By the way, I—unless I am unaware of some law which states that I can't share my own writing on my own own blog—have the right to share my own writing. Also, for you to cite me if you use this blog entry would be nice; but I would be a hypocrite if I required that you cite that, since I believe in the Bible as opposed to the concept of "intellectual property".

Assessment and Analysis of a Scholarly Article:
Student Critique of “Bachelor of Social Work (BSW) Students’ Prior
Sexual Abuse Victimization”
Nicole V. Czarnecki
University of Maryland, Baltimore County


Abstract
            This article attempts to summarize, assess, and analyze Michelle T. Gore’s and Pamela J. Black’s study which is titled “Bachelor of Social Work (BSW) Students’ Prior Sexual Abuse Victimization”. Published by Gore and Black (both of whom are affiliated with Eastern Kentucky University in Richmond, Kentucky) in Journal of Teaching In Social Work, the study stands for scrutiny insofar as it employed its chosen type of research and methodology, and insofar as it came to the conclusions to which it came. The scrutiny is the work of Nicole V. Czarnecki, who was then a student in the SOWK 240 (Information Technology in Social Work) class of Dr. Jessica Guzman-Rea at the University of Maryland, Baltimore County (UMBC). Czarnecki was a Political Science (as opposed to a Social Work) major and graduated with a Bachelor of Arts Degree in Political Science in December of 2013 (The time of Czarnecki’s critique of Gore’s and Black’s study was October 19, 2013, when Czarnecki was a to-be-graduating senior and Political Science major at UMBC.). Therefore, Czarnecki could not comprehensively assess and analyze the study of Gore and Black, both of whom are in the Social Work field (whereas Czarnecki is in the Political Science field).
            Keywords: analysis, assessment, Black, critique, Czarnecki, Eastern Kentucky University, Gore, social work, scholarly article, study, summary; University of Maryland, Baltimore County


Introduction
            Michelle T. Gore and Pamela J. Black of Eastern Kentucky University conducted and published a study which they titled ““Bachelor of Social Work (BSW) Students’ Prior Sexual Abuse Victimization”. Gore and Black published their study in Journal of Teaching In Social Work in 2009, and they described their 2009 publication as a study which “reports findings of an exploratory study surveying 61 students about their prior child sexual abuse victimization.” (Abstract From the Authors) They utilized quantitative work to attempt to answer the query of “What percentage of [Bachelor of Social Work] students [“at a south central U.S. regional university”] has been sexually abused (as defined by [the 2001 Kentucky Cabinet for Families and Children] statute) during childhood?” (“RESEARCH QUESTION” &“METHODOLOGY”)
            Gore and Black extensively laid out their 2009 study’s methodology. In sum, the methodology “consisted of 61 BSW students [who were] attending the university during the academic years of 2001 and 2002” and “taking a required course on child abuse”. The students each received “[a] confidential five-itemed questionnaire” (“SAMPLE” & “METHODOLOGY”). The questionnaires effected the researchers to find “that taking a child abuse course may increase BSW students’ self-awareness regarding prior victimization” and “social work students [indeed] report a higher occurrence of prior childhood abuse than the general population” (Abstract From the Authors & “DISCUSSION”).


Assessment and Analysis
            As Gore and Black concede in their study’s “LIMITATIONS OF STUDY” section, “There were several limitations to this study.” One significant limitation is that Gore and Black used a highly-flawed methodology in that they defined “sexual abuse” in the terms of “[t]he state’s current definition of child sexual abuse” (“METHODOLOGY”), which in of itself is highly flawed. The definition, according to Gore and Black, is as follows (ibid.):
“‘‘Abused or neglected child’’ means a child whose health or welfare is harmed or threatened with harm when his parent, guardian, or other person exercising custodial control or supervision of the child:
(e) Commits or allows to be committed an act of sexual abuse, sexual exploitation, or prostitution will be committed upon a child;
(f) Creates or allows to be created a risk that an act of sexual abuse, sexual exploitation, or prostitution will be committed upon a child.
(Cabinet for Families and Children, 2001, p. 4)”
            The flaw in the definition is that it “addresses abuse by a parent, guardian, or
others [who was or who were] acting in a caretaking capacity. It does not pertain to sexual abuse from non-custodians, peers, or abuse from strangers. For example, incidents of sibling sexual abuse would not be included unless the perpetrator was acting in a caretaking role with the alleged victim.” The flaw specifically is that the definition does not cover “sexual abuse from non-custodians, peers, or abuse from strangers” or “sibling sexual abuse” as “sexual abuse, sexual exploitation, or prostitution” which a “parent, guardian, or other person exercising custodial control or supervision of the child… allows to be committed…[and/or] [c]reates or allows to be created.”
            Given that the definition is as highly flawed as it is, therefore, it alone nullifies and voids the study. After all, a “parent, guardian, or other person exercising custodial control or supervision of the child… allows to be committed…[and/or] [c]reates or allows to be created…sexual abuse from non-custodians, peers, or abuse from strangers” or “sibling sexual abuse”. Whether the custodian mandates, encourages, enables, or fails to act to stop and/or punish any “sexual abuse from non-custodians, peers, or abuse from strangers” or “sibling sexual abuse”, the custodian allows to be committed…[and/or] [c]reates or allows to be created…sexual abuse from non-custodians, peers, or abuse from strangers” or “sibling sexual abuse”. Therefore, Gore and Black must redo their study and base it on a definition that covers any and all custodian-mandated, -encouraged, -enabled, and –commended or –condoned sexual abuse.
            As far as the study’s other limitations, Gore and Black adequately speak to those limitations. Therefore, this critique needs to not comment on those limitations. As this critique aforestated, the study must go through a reworking process and base itself on a definition of any and all sexual abuse that anyone commits against a child.
            In conclusion, this critique assessed and analyzed Michelle T. Gore’s and Patricia J. Black’s 2009 annullable, voidable, and reworkable study which was published in Journal of Teaching In Social Work. This critique explicitly stated that Gore and Black must rework their study because of how they measured their concept of sexual abuse by the standards of the 2001 Kentucky Cabinet for Families and Children law, which  inadequately and illogically does not count “sexual abuse from non-custodians, peers, or abuse from strangers” or “sibling sexual abuse” as “sexual abuse, sexual exploitation, or prostitution” which a “parent, guardian, or other person exercising custodial control or supervision of the child… allows to be committed…[and/or] [c]reates or allows to be created.”


References
Gore, M.T., & Black, P.J. (2009). Bachelor of social work (bsw) students’ prior sexual abuse victimization. Journal of Teaching In Social Work, 29, 449–460. doi:10.1080/08841230903249786
Paiz, J.M., Angeli, E., Wagner, J., Lawrick, E., Moore, K., Anderson, M., Soderlund, L., Brizee, A., and Keck, R. (2013, March 1). General format. Retrieved from http://owl.english.purdue.edu/owl/resource/560/01/
“. (2013, September 28). Reference list: electronic sources (web publications). Retrieved from https://owl.english.purdue.edu/owl/resource/560/10/



AncestryDNA Autosomal DNA Analysis Version 2.0 and Problems Therewith

Ancestry.com's AncestryDNA still has problems. Ancestry.com is on Version 2.0, though, to be fair. Nonetheless, part of their methodology still includes counting "nations of the former Yugoslavia—Croatia, Bosnia and Herzegovina, Serbia, Montenegro, Kosovo, and Macedonia"—as part of Eastern Europe (Europe East). 

Also, they count European Jews as native to Europe—"The chart above (in blue) shows that the DNA of the typical person from the European Jewish region is very unique to this region. Most people from this region have very little (if any) DNA shared with neighboring regions. However there are some exceptions to this. When we estimate ethnicity for people from this region a small minority see results showing 65% of their DNA is similar to this region."

Their methodology also includes major problems—e.g., "The next step is to estimate a customer’s ethnicity based on the DNA of the reference set of individuals, as well as the DNA of the customer. We assume that an individual’s DNA is a mixture of DNA from a set of “source” reference populations." Their reference panel includes "a candidate set of 4,245 individuals."


That's not even 0.0001% of the global population. (Divide 6,000 by 6,000,000,000,000 to get this number.). They say at the end, nonetheless, that they are improving that. "Currently, we are working to even further expand our global reference panel for future ethnicity updates. We have already begun genotyping and analyzing samples for a future update which will provide finer-grained estimates of ethnicity."

However, they did seem to confirm what I was saying about us being Jewish (Also count that other Jews have had problems being noted as Jewish by AncestryDNA), and that we may have had possible Sephardic ancestry:



By the way, "Palestine" (Israel) is erroneously counted as part of the "Caucusus". So are Iran, Iraq, and Syria. Google "AncestryDNA European Jews" and "AncestryDNA Ashkenazi Jews", by the way: you will see that other Ashkenazi Jews are having problems with AncestryDNA. Also, they continue not to match my dad up with a Fosko third cousin and a Margevich cousin:


  • [Margevich Cousin]
  •  Possible range: 5th - 8th cousins
  •  
    Confidence: Moderate
  • Last logged in Oct 6, 2013
 41 people



  • [Fosko cousin]
  •  Possible range: 5th - 8th cousins
  •  
    Confidence: Low
  • Last logged in Oct 6, 2013
 1764 people 


Wednesday, October 16, 2013

Remembering When, Part Five

Before I go back to my Czarnecki great-great-grandparents' story, I will quickly jump to the linchpin story that has defined Pop-Pop Czarnecki's in-law maternal family for generations—the story of how we absolutely betrayed relatives during the Holocaust and the explanation for why Grandma Czarnecki was attracted to someone like Pop-Pop in the first place—and given this story, you can say that my grandmother married the male equivalent of her mother.

Numbers 14:18 reads, "18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression,and by no means clearing the guilty, visiting the iniquity of the fathers upon the childrenunto the third and fourth generation." If part of that was not Grandma Czarnecki's marriage to Pop-Pop Czarnecki in her case, then nothing was—if God didn't curse Great-Grandma Gaydos by putting her daughter in a chaotic marriage to Jack Czarnecki, I do not know who He has ever cursed. Besides, Pop-Pop would betray his own mother in a similar and smaller-degree way to how Mary Rusnak Gaydos betrayed her cousins.

The story was couched as follows: relatives were just asking for money during the Depression and Great-Grandma Gaydos stopped writing to them when they did that, although she sent them food. The actual story is as follows—and for right now, I am summarizing the story; but I will tell the whole story when I jump back to it later. By the way, I was infuriated when I found Vilmos Rusznak's record on Yad Vashem and figured out what the real story was—I knew that the Rusnaks were Jewish, and I was looking to see if we lost any relatives in the Holocaust; and little did I know that I would find out what Joan Gaydos Czarnecki's sister MaryAnn Gaydos tried to hide, and what their niece Janet Lewandowski Rozzi would try to defend (By the way, Janet, morality does not have a time—and those were different times, alright, and your precious grandma made them worse! How dare you defend her! Also, I will keep naming names; so rest assured, Janet, that you are not alone in being named—neither are the two aforementioned of your mother's sisters.).

Our relatives wrote to ask for financial help, and they knew that we were worse off—given that the Depression hit the U.S. harder than it hit Slovakian Hungary—but they knew that whatever we could give would still help. They knew that even though we were hit harder and poorer, American currency meant a heck of a lot more than Hungarian or Slovakian currency, and we cut them off in their time of need—we stopped writing to them after they asked for help, and we never sent one bit of food.

Meanwhile, they didn't even want to write us—we were the absolute-last resort. We had converted out of Judaism just generations before; they did not, and they were desperately reaching out to whom they considered apostate. In doing what we did, we destroyed our testimony regarding Yeshua and destroyed our cousins' lives.

By the way, Great-Great-Granddad Rusnak paid dearly for his part in betraying his cousins (They wrote to Great-Grandma Gaydos' dad, their cousin Gyorgy "Gyorgy Kvetkovits" Rusznak's grandson, as well.):


Great-Great-Granddad Rusnak died shortly thereafter, on February 9, 1947—and he died of cancer at the age of 69. By the way, whether his brother Stef really survived him (if he even actually existed, since I cannot find a baptism record for him) is unclear—even Anusim and Messianic Jews were murdered in the Shoah, and Great-Great-Granduncle Stef could have even returned to Judaism during his lifetime for all that I know (Again, I cannot find a baptism record for him, but FamilySearch had all of his siblings' baptism records.).

By the way, compare Great-Great-Granddad in 1905 and the 1930s or the 1940s to himself in 1946:









Do you see how God directly visited Great-Great-Granddad's iniquity now?

Tuesday, October 15, 2013

Some Singer Had Better Watch Out If She Keeps Playing Games—She May Find Herself Prosecuted!

Just what I needed (Not): My sister may be right. Some nepotist and failed singer may be trying to dig up dirt on me to try to sue me. For what? She's a public figure, has had nothing untrue said about her, and had better stay the Hell away from my family—unless she's family; in which case, she'd better really stay the Hell away from the rest of us (We have enough crazy relatives without needing to claim her.).

    
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prophet fs cherry
1



Mrs. Sandubrae (and I didn't want to even give the dignity of naming you to you; but since I have to warn you about legal action that I may take against you, Mrs. Sandubrae), stay the Hell away or I will find a way to prosecute you for first-degree criminal harassment, criminal intimidation, cyberbullying, violations of a fellow citizen's First Amendment rights, and criminal misuse and abuse of the internet—and for whatever else you can and should be prosecuted. I have enough to deal with without you trying to sue me because you didn't like the hurtful truth that you're riding on your dad's coattails and will be known only as your dad's daughter instead of the singer in your own right that you wanted to be—and after that, you added insult to your own injury by, for example, indirectly (if not, quite frankly and actually, directly) cyberbullying me along with Denise Denis (and if the need to prosecute her arises, I will prosecute her for the same crimes as well).

By the way, real Christians don't sue, madam. I suggest that, for all your profession-of-Christianity drek (and that your profession of Christianity is drek is quite obvious), you brush up on your Bible—and that your "If I Was Jesus" daddy does the same.