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Monday, June 24, 2013

Go Away, Chapelgate. With The Exceptions Who Are In My Life...

I am done with you. You are not a church or school of G-d. You are not part of the Church--if you ever were, you fell away. You are a church and school for and of those who fit your mold--the gentiles and the assimilated Jews, the middle- to upper-class households, the nuclear and connected families, and the deportistas--with those few exceptions who somehow fit your mold in a satisfactory-enough way. Proud Jews and gerim tzdukim, lower- and poor-class households, non-nuclear and non-connected families, and hombres quien son no deportistas don't fit your mold. I learned the hard way.

First of all, I apologize to Pastor Khandijian only for apologizing to him that I got mad when he called Ha'Aron-HaBrit-HaKodesh "a holy piece of furniture"--how dare he would call the Ark of the Covenant such a commonplace item! The Ark of the Covenant holds the very tablets that were given to Moses at Sinai--Ha'Aseret-HaD'varim, which are the very embodiment of Yeshua in the tomb (And, Mr. Seminarian, the keruvim on the Ark should have clued you in!). Also, I can't change that your precious Armenia is part of Togarmah--you got a problem? Take it up with Yehovah!

Secondly, I won't apologize to Cathy Dallwig--not now, not ever! When a disabled church member is unusually lax in attendance, outreaching to him or her and/or offering him or her a ride to church would be nice! That's the least that a "Caring" Director or Coordinator is supposed to do, especially when the position of Caring Director or Caring Director comes with a salary!

Thirdly, how dare "United States" (whoever he or she is) would make up that I said anything about Mike Khandjian's mom--except for, as I maybe did say, that I hope that she raised him better than to be who he is. If I didn't say it before, though , I've said it now: I'd be stunned that my seminarian son had contempt for the Jews at that much of a level--that is, to call the Holy Ark of the Covenant "a holy piece of furniture" and get upset that a Jew confronted him for relegating the embodiment of Yeshua's tomb to a commonplace level! I'd also be stunned that he applied "out of Egypt, I called my son" to his Armenian family--it applies alone to Yeshua, to Israel physically and spiritually, and spiritually (and sometimes physically) to grafted-in gentiles (e.g., Copts who have to physically leave literal Egypt due to persecution, not Armenians who are on their way to America--your Egypt may have been Armenia during the Armenian Genocide [See; I'm fair and can concede what needs to be conceded.], but don't make your resting point the place that you had to leave due to persecution).

As my cousin wisely shared, "Forgive your enemies, but remember their names." Therefore, I'll remember the names of Mike Khandjian, Cathy Dallwig, and others to rightly call them out when I need to do so; and I'll remember what they said and did (or at least the gist thereof if I can't remember exactly what was said and done). To the exceptions among or otherwise connected to Chapelgate, by the way, you had nothing to do with this, and I sorrow that you were (so to speak) put in the crosshairs because of a Pseudo-Christian "Presbyteryian Church".

Also, ach(ot)i b'v'm'Yerushalayim, I apologize to you for "Pastor" Khandjian and "Caring" Director Dallwig, among others: they are reflective more of what's in line with the Talmud (if anything) and certainly what is contrary to Yeshua.


    
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Sunday, June 23, 2013

Keep Trying, PolishForums Guys...

I ain't coming back until the racists and Anti Semites among you are banned. How dare you take away the Diasporan heritage of my people (and the Andrulewiczes, myself included, would and do now look back and realize what a mistake we made--we should've been yishuvim v'yishuvot). How dare you also slam the contribution of Blacks to Poland--and don't blame my people for hating Blacks first, since Yehovah rebuked us for that.

    
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"Life Is Like Coffee", So Says A Video

If only that were true. Life is like coffee: some got the light roast, some the medium, some the dark; some the cream and sugar, some cream, some sugar, some nothing; some the finest coffee, some the neutral quality, some the cheapest; some packed nicely in a Keurig cup or a disk, some filtered, some the cheapest and boiled on a stove, some just even plain beans--and then there are variations and even extras (e.g., chocolate and whipped cream, like hot chocolate). "You will say to me then, “Why does He still find fault? For who has resisted His will?” But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?"

Thursday, June 20, 2013

For Maria Jones On Ancestry.com (With Embedded Maps)

Re: KONDRACKI  New

Nickidewbear
Classification: Query
Surnames: Andrulevicus, Andrulewicz, Andrulevich, Andrelovich
I don't know how much this would help, but understanding the background of the Andrulewiczes and your matriarch's journey to Magdalena may prove to be of some help (See map below.) . The Andrulevicuses are originally from StakliÅ¡kÄ—s and were openly Jewish. Some remained openly Jewish, with some even immigrating to other parts of Lithuania (See Nik Andrelovich below.), some to Ukranian Russia (Search for Vil'gel'm Andrulevich. This is who Great-Great-Grandma, later Alexandria Andrulewicz Czarnecki, had been visiting when Great-Granddad [later Anthony Czarnecki, Sr.] was born in Cuman [now Tsuman]). 
View Larger Map It was a 121-hour (5 day, one-hour) journey, which probably happened over years; though Great-Great-Grandma did have to stop between Lipsk nad Biebrza and Buzhanka nad Zvenigorodka when she gave birth to Great-Granddad, and that added 10 hours to a seven-and-an-eighth-days journey. Then again, your matriarch may have come this way (about an eight-day journey):
View Larger Map Searching for Surname (phonetically like) Andrelovich Number of hits: 1 Run on Thursday 20 June 2013 at 21:42:56 Surname Given Name Father Occupation Address Telephone # Year Page # Comments Town Uyezd Gubernia Publication Type ANDRELOVICH Nik Dvortsovaya Street, 4 1915 7 Vilnius Vilnius Vilnius Vsia Vilna (Ci Name Patronymic Year / Number Qualifications Town (type) Street Uyezd District Age Nationality ANDRULEVICH, Vil'gel'm Ser. 1906 / 56 Po promysl.nalogu Buzhanka (s.) Zvenigorodka ANDRULEVICUS, JONAS UNKNOWN [probably StakliÅ¡kÄ—s] 27 years old (http://www.hebrewsurnames.com/arrival_ARLANZA_1928-06-01)

A "Sesame Street" Video and James Gandolfini's Passing



(Shoutout to my sister for sharing this with me)


Now we know why James Gandolfini went: he was too good for this world. Speaking of being scared, I'm now scared of why I'm possibly still alive: I'm not "too good for this world". May James Gandolfini's life teach us two lessons: 
  1. "Precious in the sight of the Lord Is the death of His saints." (Psalm 116:15; also see Isaiah 57:1-2 and Ecclesiastes 7:1) 
  2. May we all live lives that will make us too good for this world and our deaths precious in the Lord's sight.
Besides, you've gotta be a saint if you're Tony Soprano and you're humbling yourself by appearing on a childrens' show--and celebrity isn't what you ultimately seek. ("I just don't think I'm that interesting. I don't think what I have to say is that interesting. To hear me go, 'Blah, blah, blah, blah'.")

Wednesday, June 19, 2013

What I've Designed On CafePress (Read The Disclaimer And Captions Carefully)

I am sharing this per what I promised in my most-recent video. Please do not get me into trouble: my own designs are fair game for Fair Use/Creative Commons use; the WoW logos, etc. belong to WoW and WoW alone, and I had to get permission as follows:

Hello
Yes you can use the logo but I ask that you not use it for any mass or profitable venture. 

thank you
Shira
Shira Pruce
Director of Public Relations...


On Sun, Jun 16, 2013 at 8:26 AM, Nicole Czarnecki <nickidewbear@aol.com> wrote:
To Whom May Be Concerned:
Just privately for right now, I designed these for myself in support of WoW on CafePress. May I use these designs (I just copied the image URLs and uploaded the images via the "Upload") Box:



If I may use these designs, can I design any other teddy bears for myself in support of WoW? If not, I'll delete the designs promptly and completely. Thank you. Shav'ua Tov.







Read my lips (or, in this case, this caption): this one is for only me, myself, and I
Read my lips (or, in this case, this caption): this one is for only me, myself, and I! Also, the picture was taken by Geoffery Marshall and WoW used it; and I had to get permission to use the logo (and I'm assuming this, since I showed WoW the picture of this and two of the logo bears).
Read my lips (or, in this case, this caption): this one is for only me, myself, and I!
Read my lips (or, in this case, this caption): this one is for only me, myself, and I!
Pro-Israel, Pro-United States, Pro-Freedom Bear.
"Azaryahu"/"Azah" with a black-background Yeshua fish (He/She also comes with a blue- or blank-background fish. I bought myself the blank-background one to take to the hospital.). 
Most of these start out as memes, cover photos, or profile pictures on Facebook.
Many Shabbat practices actually come from practices devoted to Sikkut and Ki'yun. That's part of why I hate when legalists tell me that I have to keep Torah and P'rushi practices.

Mom recommended that I take this one to the hospital (since I asked her which one of my bears I should buy for myself to take to the hospital). I'm naming my own version of it "Azaryahu" (Or "Azah" if I decide to genderize it to be a girl bear--too bad that there's no feminine form of "-yahu" names.). "Azaryahu" (or "Azah") may become my WoW-supporting bear if I ever can't buy and/or use my WoW bear for myself to support WoW.



Saturday, June 15, 2013

"Man Of Constant Sorrow"--Work of Fiction Based On the Song Lyrics and Covers From the Soggy Bottom Boys and Charm City Devils

This is a work of fiction. Names, characters, places and incidents either are products of the author’s imagination or are used fictitiously. Any resemblance to actual events or locales or persons, living or dead, is entirely coincidental. (Disclaimer copied and pasted from TVTropes.org)

©2013 Nicole Czarnecki. All rights reserved by the author. "Man Of Constant Sorrow" is listed as "Traditional" and written from 1888-1913 according to Wikipedia, and thus has no copyright date or has an expired copyright. The cover by the Soggy Bottom Boys was copyrighted in 2002, and the cover by the Charm City Devils in 2012. The lyrics are in the public domain.

The author has done thorough- and accurate-research, and used prior knowledge to the best of her knowledge and ability.

Lyrics taken from http://www.lyricsmode.com/lyrics/s/soggy_bottom_boys/i_am_a_man_of_constant_sorrow.html at the time of the writing of this work. 

A reference list of sources used for specific information (not common-knowledge, general, non-copyrightable or public-domain information*) at the time of this writing can be found at the end of this work. (*e.g., language is not copyrightable)


(In constant sorrow all through his days)

I am a man of constant sorrow
I've seen trouble all my days
I bid farewell to old Kentucky
The place where I was born and raised

(The place where he was born and raised)

For six long years I've been in trouble
No pleasure here on Earth I found
For in this world I'm bound to ramble
I have no friends to help me now

(He has no friends to help him now)

It's fare-thee-well my old true lover
I never expect to see you again
For I'm bound to ride that northern railroad
Perhaps I'll die upon this train

(Perhaps he'll die upon this train)

You can bury me in some deep valley
For many years where I may lay
And you may learn to love another
While I am sleeping in my grave

(While he is sleeping in his grave)

Maybe your friends think I'm just a stranger
My face you never will see no more
But there is one promise that is given
I'll meet you on God's golden shore

(He'll meet you on God's golden shore)

Chapter 1

"Out; out!" they screamed. And that was that--Kehillath Kodesh Adas Israel had kicked him out, sat shiva for him, and sent him packing. He mumbled, "You can't even get your damned Hebrew right!" So much for Liberal, or Progressive, or Tolerant, or Inclusive, or whatever-the-Hell "Judaism" they called it, anyway--besides, they had to liberalize (really, bastardize) the Hebrew, anyway: it was "Kehillat-Kodesh Adat Yisra'el", anyway. 

He was angry enough that he couldn't think clearly. How dare they deal with him in that manner! "Liberal" in zayn tuchus"Progresiv" in zayn tuchus"Tolera'nt" in zayn tuchus"Far kirev" in zayn tuchus! He wasn't a cursing man, but fury raged within him--he had been treated in such a shlekht shteyger, and he was a Levite! How dare those Yisra'elim! How dare those 'am-ha'aretz! How dare those minim!

He used the Baltimore & Ohio Railroad to catch a train as far away from Louisville as possible--to somewhere, to anywhere, and to somewhere and anywhere but Louisville. He just didn't know where. Un "Brith Sholom" in zayn tuchus--an adat-l'hab'rit-shalom surely wouldn't kick an ish l'shalom out of any "Brith Sholom"--which, to him, would still and always be "Kehillat-Kodesh Adat Yisra'el", "Holy Community of the Congregation of Israel". 

Chapter 2

40 years later, and his life had completely changed--he was born when his now-ex congregation was founded, of age when the Emancipation Proclamation was made (for Sefer-B'Midbar read "Take ye the sum of all the congregation of the children of Israel, from twenty years old and upward, by the descent from their fathers, all that are able to go forth to war in Israel."), and now of age plus a score of years. Incidentally--or perhaps not so--, he was of the same number of years as Moses when Moses' life changed--as the New Testament read, "And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong , he defended him, and avenged him that was oppressed , and smote the Egyptian: For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not."

As Moses' life had changed over the course of a day, so also did the life of this Levite. He hadn't intended to change his life overnight--or, since his conversion happened during the day and as he thus joked to himself, "overday". He took a covered wagon to Cincinnati, Ohio, and then a train to Baltimore, Maryland. Finding no church with which he was satisfied or any Hebrew Christian congregation, he worshiped alone in his home on the Jewish and the traditional Christian Sabbaths--Saturday and Sunday, although some Christians observed their Sabbath on Saturday like the Jews did.

Then one day, he received a mysterious letter: "Mister Leve, a rumor concerning you is as such--that your Jewish neighbors have spied on you, since they have suspected you to be a Hebrew Christian among them. The rumor is also that you worship alone. ' Let us hold fast the profession of our faith without wavering; (for he is faithful that promised ;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching .'

"Mister Leve, if you insist on worshiping in your home, then I insist that we start a congregation in your home--for I am a Hebrew Christian myself, and many establish congregations within various' congregants' homes. The rumor, by the way, continues that your former congregation is Brith Sholom of the Union of American Hebrew Congregations--which, as I have heard and as I mention incidentally, has congregants among it that called their denomination of Judaism "Liberal" or "Progressive" before the Union itself did (and I would credit them as prescient and clairvoyant in that matter if only their denomination were "liberal" and "progressive", for who can have true liberty in worship and progress in his growth of faith without first having liberty and growth in Yeshua our Messiah?")

"Therefore, I propose that we found a congregation in your home and christen it 'Kehillat-Kodesh b'Chofesh-Ha'Emet'--'Holy Congregation In Freedom of the Truth'. By the way, I have no knowledge of how fluent you are in Hebrew; so I hope that you don't mind that I transliterated and translated my Hebrew name for your congregation for you.

"Shalom b'HaShem-Yeshua Mishichenu--Peace In the Name of Jesus our Messiah."

[To be continued...]