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Sunday, January 22, 2012

What I Want For My 22nd Birthday: DNA Tests From Male Relatives To Check For Kohein, Etc. Markers

I'm pushing the envelope & asking as male members as possible for DNA tests on my birthday. I want to know

at least whether I'm a kohenet (female descendant of Aharon ben-'Amram v'Yokheved, v'HaKohein). Any

male descendants, please get your DNA checked for Jewish-- especially kohein-- markers for our common

lineages if you can. 


On a side note, Kevin-- even though we don't share the Levshiks in common as far as we know--, you won't

be able to find the Levshik connection in the mtDNA; since Jewish women don't have Jewish DNA

(Remember that DNA of any ethnic sort gets passed down only in the Y-DNA). Thank G-d, we were able to

use that your Levit relative used the common device (the Levi surname variant) to establish that she was a bat-

Levi.

Saturday, January 21, 2012

Who's Worse: The Sinner or the Enabler Thereof (And Also A Sinner)?

Having gone through abuse (though never sexual abuse), I have to wonder who's worse between the to-be-late (and justly punished) JoePa or the short-term escaper Jerry Sandusky (who got off in this life only because of "Coker" (1977), "Kennedy" (2008), and JoePa and other child-molester enablers). JoePa is the enabler of the short-term escaper Jerry Sandusky, and Jerry Sandusky is clearly the sinner who is (or rather, was) enabled. Compared to my dad's and grandparents' enablers regarding me, JoePa is the sexual-abuse equivalent regarding the Jerry Sandusky victims.

Meanwhile, a Biblical equivalent of my dad's enablers (including my dad's mother in law) and of Joe Paterno includes the Corinthian community of Messianic Jews who allowed a young Jewish Corinthian to sleep with his stepmother:

 1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named[a] among the Gentiles—that a man has his father’s wife! 2 And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. 3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. 4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, 5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.[b]
6 Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us.[c] 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.



Was Paul allowed to let the enablers get away with what they were doing? Absolutely not:

   
9 I wrote to you in my epistle not to keep company with sexually immoral people. 10 Yet I certainly didnot mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. 11 But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person. 
12 For what have I to do with judging those also who are outside? Do you not judge those who are inside? 13 But those who are outside God judges. Therefore “put away from yourselves the evil person.”[d]


Were Paterno correctly handled in the American legal system, he would've been just as my dad's enablers legally should be and the Jewish Corinthians Biblically were: accomplices. Paterno can be thankful that he escaped justice in the short term, however, because he wasn't prosecuted legally. Being prosecuted Biblically is enough for him.


As I said, meanwhile, I have to wonder who is worse: the sexually and otherwise immoral, such as Jerry Sandusky; or the "puffed up" such as Joe Paterno. To sin is one thing; to knowingly enable and even encourage sin is another.




Only For the Sake of Sandusky's and JoePa's Victims Do I Think That...

Joe Paterno is getting what he deserves. "Coker" (1977) and "Kennedy" (2008) allowed Jerry Sandusky and Joe Paterno not to die in the electric chair or by lethal injection when the Penn State Scandal eve started going on. At least Joe Paterno is dying surrounded by family and friends, with one last chance to confess and repent as well as inform on whatever he needs to inform on regarding Sandusky-- including what he's still held back.

As for Jerry Sandusky's and Joe Paterno's then-child, now-adult victims; they don't get any chance at anything-- their lives are indefinitely ruined. In fact, you would know that at least two of  Sandusky's and JoePa's victims faced backlash and otherwise the opposite of support if you paid attention to the news. As Joe Paterno gets his Lat Rites, by the way, may he learn what these very words mean:

“Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.” Galatians 6:7-8 NKJV

JoePa and Jerry Sandusky reaped death and destruction for those then-child, now-adult victims (among whom is one young adult who was one of the two aforementioned victims of backlash). JoePa is now facing death, and who knows with Jerry Sandusky?

Friday, January 20, 2012

Not That I'm Self Exalting, But...

I'm just as "what you see is what you get" as Geraldo Rivera. I don't hide ish (pun highly intended. If you don't understand what "ish" is in Hebrew and is in English, Google it.). I criticize even my own family and the most central member in the family (next to G-d) to me-- me. I know me as well as I know me, and know me better than I know anyone else. But even G-d knows me better than I know me.

By the way, you have a problem if you're not the most central member of your family (next to G-d) to you. Who are you if you don't know who you are and why you are who you are? For example, I thought that I was a Dark Irish, German-French, Polish-Lithuanian-Czechoslovakian American before I knew that I'm an Anusit-- or was an Anusit. Now because I'm not a Crypto Jew and I even know that I'm a Jew in the first place, I can confidently be a Patrilineally-Jewish Messianic Jew with Ashkenazic Jewish- (hold your breath) Polish-Russian, Polish-Ukrainian-Russian, perhaps Lithuanian-Belorussian, Slovakian-Hungarian, Slovakian-Austrian-Hungarian, and Slovakian-Russian blood (I warned you to hold your breath. I just gave you a long list of the Ashkenazic Jewish blood that I have.).

As for the gentile blood (I think, though some could very well be Jewish blood); it's a long list, too. Want the list? E-mail me or comment on this blog. The list is as extensive and contains just as much information that you might need. By the way, where are relatives e-mailing me? Also by the way, ain't that fun that I'm probably related to Kirk Douglas (nee Issur Danielovich)? (I was being sarcastic about the "fun" part. Having Jack Czarnecki, Mary Gaydos, and Mia Danilowicz-- among others-- as relatives is enough.)

Thursday, January 19, 2012

Non-Evangelical Catholicism Even Inadvertently Admits That It's Not Christianity

Google "Catholicism and fundamentalism". For example, the Catholics admit that they don't believe in the inerrancy and infallibility of the Bible, and that do so is "fundamentalist" in a derogatory sense according to Catholicism. The Catholics even criticize Evangelical Catholics:

"Fundamentalism is a relatively new brand of Protestantism started in America that has attracted a tremendous following, including many fallen away Catholics. How did this popular movement originate? The history of Fundamentalism may be viewed as having three main phases. The first lasted a generation, from the 1890s to the Scopes "Monkey Trial" of 1925. In this period, Fundamentalism emerged as a reaction to liberalizing trends in American Protestantism; it broke off, but never completely, from Evangelicalism, of which it may be considered one wing. In its second phase, it passed from public view, but never actually disappeared or even lost ground. Finally, Fundamentalism came to the nation’s attention again around 1970, and it has enjoyed considerable growth. 
"What has been particularly surprising is that Catholics seem to constitute a disproportionate share of the new recruits. The Catholic Church in America includes about a quarter of the country’s inhabitants, so one might expect about a quarter of new Fundamentalists to have been Catholics at one time. But in many Fundamentalist congregations, anywhere from one-third to one-half of the members once belonged to the Catholic Church. This varies around the country, depending on how large the native Catholic population is."

Many of these Evangelical Catholics are Protestants who are Evangelical (Christian) and still Catholic at heart, just Evangelical Catholics and Protestants who would be still Catholic if the Catholic Church were Evangelical.  Evangelical Catholics do not like the following criticized by the Catholic Church:

The fundamental doctrines identified in the series can be reduced to five: (I) the inspiration and what the writers call infallibility of Scripture, (2) the deity of Christ (including his virgin birth), (3) the substitutionary atonement of his death, (4) his literal resurrection from the dead, and (5) his literal return at the Second Coming. 

Catholics particularly hate the following:

"Although the doctrine of the inspiration and inerrancy of the Bible is most commonly cited as the essential cornerstone of the Fundamentalist beliefs, the logically prior doctrine is the deity of Christ. For the Catholic, his deity is accepted either on the word of the authoritative and infallible Church or because a dispassionate examination of the Bible and early Christian history shows that he must have been just what he claimed to be—God. 
"Most Catholics, as a practical matter, accept his divinity based upon the former method; many—the apologist Arnold Lunn is a good example—use the latter. In either case, there is a certain reasoning involved in the Catholic’s embrace of this teaching. For many Fundamentalists, the assurance of Christ’s divinity comes not through reason, or even through faith in the Catholic meaning of the word, but through an inner, personal experience."

In other words, Catholics have to lie about what Protestants and Evangelical Catholics believe. Protestants and Evangelical Catholics believe in grace through faith alone, and vice versa, based on what the Bible says. Protestants and Evangelical Catholics do not believe in a New Age "inner, personal experience". And the experience is not personal-- for "there are three that bear witness on earth: the Spirit, the water, and the blood; and these three agree as one." 
There is nothing personal in salvation-- one must answer to and be saved by the Spirit. Salvation is not a choice, but an election and calling which all the members of Eloheinu Echad choose to confer on someone-- and thus the saved have no individual choice and are held accountable in regards to salvation:
14 What shall we say then? Is there unrighteousness with God? Certainly not! 15 For He says to Moses,“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.”[f] 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For the Scripture says to the Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.”[g] 18 Therefore He has mercy on whom He wills, and whom He wills He hardens. 
19 You will say to me then, “Why does He still find fault? For who has resisted His will?” 20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? 
22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, 23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, 24 even us whom He called, not of the Jews only, but also of the Gentiles? 

The blood, by the way, is the witness of and for particularly Jesus; and the water of baptism, and of particularly the Father and the Spirit-- maybe just particularly the Father, though (which is a long discussion). 






So the Orientation Went Well, But...

That doesn't mean that there weren't some incidents. I could kvetch about how the orientation went, but a few key incidents and notes:


  1. The prayers worked, and thanks for the prayers.
  2. I'm skipping "The O'Reilly Factor" at 8:00 to watch the rerun at 11:00 because I still have other things to do at home-- for example, listen to the daily WABC "Geraldo" broadcast (or in my case, podcast).
  3. Michelle and I each got a free cup of coffee. Long story short, we were each charged for a full meal at True Grit's. When I saw the $21.00 total charge, I honestly thought that the receipt was someone else's receipt. So, Michelle took it back to the counter, got the policy explained to her, and had them give her the coffee free (which they did on their own initiative because they understood that we didn't know the policy).
  4. One blog entry that I wrote is in handwriting, and I'll scan it in later.

Wednesday, January 18, 2012

One Can't Blog About Everything; And I Try To Blog Every Day, So...

I'll try my best just to get a few sentences in. First, I agree with Geraldo Rivera that Paula Deen was entirely disingenuous. Second, the case of the Costa Concordia proves why Europe (including Italy) needs to bring back the death penalty. Third, I'm against SOPA and PIPA, and for the Fair Use Doctrine. Fourth (and in conclusion), I'm really busy because I have an orientation at UMBC tomorrow; and I'll be at UMBC virtually all day, and I'm stressed out about the orientation-- including the idea of having to be there all day, since I can't drive.

Anyway, there's my at-least-once-daily blogging entry. Just pray for me and for the orientation (and preferably the Rapture, especially in this meshuga 'olam), v'l'laila tov.