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Saturday, November 26, 2011

So Kislev 1, 5771 is Today, And...

Firstly, Nehemia Gordon saw HaChodesh l'Kislev b'Yerushalayim today; so November 26, 2011 marks Kislev 1, 5771. Secondly, I can start marking the Yom b'Ivri on my political cartoons if and once I pick them up again in the morning (I've been busy, depressed, etc. of late; and the last political cartoon that I did was before Thanksgiving.). Thirdly, I still have no new cell phone or enough votes on my Stats project, and I have other things to get and do besides my Stats project.

To the compassionless (including the compassionless disabled people) who tell me to take my lemons and make them into lemonade; you have no idea of what having Diplegic Spastia Cerebral Palsy with OCD/Anxiety/Depression/possible Aspberger's, a house with a divorced-and-working mom and much of a meshuge mispoche on my unsupportive and estranged dad's side, and a whole bunch of other thorns in the flesh and hardships in life to deal with is like.

Even sexual abuse victims get some sympathy and compassion-- even jail and prison inmates hate sexual criminals. Me, I walk well enough for everybody; I talk well enough for everybody, and I seem to deal with enough well enough for everybody; so I walk and talk alone-- or mostly alone, even among friends and family. I'm not piteous or in need of compassion enough for them to help me with what I have on my plate.

Chalilah that they should touch the Jew with Cerebral Palsy, crazy Crypto-Jewish grandparents, and a whole host of other matters and people to deal with. Chalilah for some of them that they should deal with a Messianic Jew.

So I walk alone-- and sometimes or even often worse than rejected by G-d and man alike.

My Little Head Still Can't Fully Process That I'm Jewish...

At least with me being Spanish, the "Dark Irish" lie had been told only to Granddaddy and perhaps Granduncle Steve-- Grandaunt Bern knows that we're Spanish, and the Census Record would've proved that we're Spanish, anyway:

Alice Marie Reilly Allen fue mi bisabuela.

But the Chernetskis-- they pulled a good one. I mean, Nana Allen pulled a good one on Granddaddy, too; but c'mon-- to convince me that we were Polish-Lithuanian and Czechoslovakian Catholics was pretty good. Had I not begun doing the family research, I would've never found out that we are Jewish-- and of course Pop-Pop, Grandma, and others aren't happy that I found out.


To this day, my little head still can't fully process that I'm Jewish. But after 17-18 years of living under the illusion that I'm a Polish-Lithuanian-Czechoslovakian Catholic, does that I'm an Ashkenazic Jew with imot v'avot born as Yehudim v'Anusim Yehudim in Poland Russia, Ukrainian-Polish Russia, Slovakian-Hungarian and Slovakian-Polish Austria Hungary seem easy to process? Besides, especially the Chernetskis et. al. tried to pull fast ones with the Ellis Island and other port, Naturalization, and other officials.


Of course, for example, traveling as a single woman with a fellow Yehudit who has children will give right away that you're a Yehudit-- goyim and Yehudim didn't travel together back then, especially if a Yehudit ishah had children who the goy or goyah could easily hurt along with their ima. By the way, there is at least one Ivrit woman specified here, so to tell which one she was travelling with is hard. Both had under-21-years family members. There's also another Ivrit woman listed on the next page. There are at least three under-21 Ivrim, so there likely had to be other Yehudiot on the ship.




Friday, November 25, 2011

I Know That Shabbat's Today & That I'm Not To Hold A Grudge, But...

Since "Marcela" is trending on Twitter, I'm going to take the opportunity to remind everybody why my cousin Marcela J. "Mia" Danilowicz needs to be boycotted. By the way I didn't even write that Pop-Pop is a murderer when I mentioned him as being related to us; and as I've said, all I did was say that he was an IRS Agent who served tax papers to Nixon (which is true) and that Marcela's our cousin and a fashion designer (which is true).

I forgive and don't begrudge, but I don't pretend that the incident never happened or make the incident a repressed memory or memory to be wiped out of my memory bank. Besides, those posts promoted Mia and said that we're also not related to that Anti Semite Stefan Czarniecki-- and I'm a "fucking psycho"?

I'm not supporting or promoting anyone-- especially any family member-- who treats me and others like crap, and who threatens frivolous and unnecessary legal action against someone. By the way, using a lawyer as a threat is not cool-- our legal system is clogged up enough and has real problems to deal with.

January 6, 2010
How Are We Related?
My understanding (given your last name) is that we're related through my great-granddad Czarn(i)ecki's paternal grandmother, Katarzyna Danilowicza Czarniecka. But I'm wondering how we're specifically related through her or her family line. In other words, are we both descended from her (meaning we'd be x-degree cousins or x-times-removed cousins, like 4th or 4-times-removed cousins) or descended from her dad or granddad (meaning we'd be like 5th or five-times-removed cousins)?
I understand that you've seen that I'm looking for Danilowicz, Czarniecki, et. al. relatives (which is why you added me as a friend?); and I'm just trying to (if you will) connect the dots, and I honestly thought that my chances of connecting with a Danilowicz, or Czarniecki, or other cousin who's from or even still over in Poland were probably little to none (especially at this point).
By the way, correct me if any of my understanding is wrong and/or totally missing the mark. Thanks.
Nicole Czarnecki

November 7Sent from Mobile
Marcela J. Danilowicz

Hi you need to delete my name from all of the posts you made on urban dictionary, I cannot have anything like that on the Internet because of work, please do it now or I will contact urban dictionary and my lawyer.

November 7
Nicole Czarnecki

There's no way that I can delete those posts-- I tried to, but I can't. I, with all due respect, see no reason to contact your lawyer. However, I can see reasons for you to contact Urban Dictionary.

Thank you for letting me know about the consequences of the posts ahead of time before any adverse action was taken.

November 7
Marcela J. Danilowicz

Why did you write these posts. You are fucking psycho.

November 7
Nicole Czarnecki

If you feel that way, then you shouldn't have added me as a friend or acknowledged me as a relative in the first. Also, everything that I wrote is true to the best of my knowledge.




Anytime That The Romanian Wants To Cover "Mockingbird", I'm Ready...

He can just send me his part of the cover, and I'll record my part based on his. Whether he's doing Toby's or Krystal's part is on what I'll have to base which part I do. We can't be doing the same part. By the way, I'd prefer that we do the cover in G-C-D.

Every Time That I See "A Christmas Story" and Ralphie Beats Up Farcus...

I cry for Ralphie, especially when he's crying while looking his mother in the face and facing what happened. The year is 1940, and Ralphie is nine years of age at the time (meaning that he was born in 1931; almost a half-decade after my mom's mom, and a half-decade before my dad's parents). Ralphie is part of the infamous Silent Generation; in which abuse is either tolerated and even encouraged, or just plain not talked about. By the way, I'm quite sure that Joe Paterno has had the "Silent Generation" excuse used for him-- after all, he grew up in the "You don't talk about it" culture.

Having gone through abuse myself and hearing of a cousin's work in which she has to deal with horrendous cases of abuse, I can relate to Ralphie. That Farcus is just a plain old bully isn't the case, but Farcus' situation (obvious abuse-- perhaps neglect being the full, but still painful, extent) isn't an excuse for him to pick on and abuse Ralphie. Ralphie is an obvious target for Farcus because (from all outward appearances, such as to Farcus' eyes), Ralphie seems to come from an intact and good family (He doesn't. His dad isn't exactly Husband or Dad of the Year.).

As the saying goes, "Abuse begets abuse" and (as Dr. Sandy Wilson put the saying in other words) "Hurt people hurt people." The saying is based on-- besides common sense-- direct-from-the-Bible admonitions:

12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

The desire to hurt others because of being hurt is a strong desire. Then the desire to hurt others affects that others are hurt. Then the hurting of others brings forth that more people want to hurt other people.

By the way, be thankful if you have been abused:

9 Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.

Those who have not known the richness of suffering do not know the richness of hope-- "Let the lowly brother glory in his exaltation". Anybody who has been free of suffering will have no reason to hope for something better than suffering, for redemption, and for salvation.

Happy Thanksgiving and Merry Christmas (And this Yehudit celebrates both Thanksgiving-- Yom L'Toda-- and Christmas-- Chag Mashiach.).

Thursday, November 24, 2011

Please Help Me With This Stats Project-- And Relatives, Contact Me

First, to the relatives: that I know that our family is meshuga is pretty obvious. I hope that Mia, Pop-Pop, Janet Rozzi, and a whole bunch of others will someday apologize for-- among other things-- not acknowledging our Jewish heritage, and for thinking that kapoesque (i.e., Great-Grandma Gaydos') acts and murderous (i.e., Pop-Pop's) acts are okay to cover up and even defend once found out about.

And Janet, I still don't care that the times were different-- that excuse didn't and doesn't fly. Many relatives died in the Shoah because of your endeared "Grandma"'s actions. I also still maintain that were Jack Feldman and Dad eating kosher as their Jewish digestive systems were made for them to do, they could manage their Chron's without even hospital visits such as Jack endured. I do considerably well with my Irritable Bowel Syndrome because I eat almost-always kosher.

And with all due respect to Great-Grandaunt Aggie and Great-Granduncle Andy, their straying from Andy Rusnak's and Julia Fosko Rusnak's (or at least their Rusnak and Fosko ancestors') paths of keeping kosher set off their Alzheimeric proclivities-- Jewish systems, no mater how much we like it, weren't made to eat treif. By the way, from what I can see in the "Rusnak Roots" cookbook,  Great-Grandaunt Aggie's and Great-Granduncle Andy's generation (which is the Fosko-Rusnak children's generation) are who began straying from keeping kosher.

As for my Stats project (and if Janet and any of the rest of Dad's family who hate me help out, I'll be surprised), please answer "How will/did you spend Thanksgiving?". I answered "With family" (my mom's family, not my dad's-- especially those who hate me). I need at least 49 more people to answer. And some people will be answering after Thanksgiving or perhaps celebrated Thanksgiving early, so I included "did... spend Thanksgiving".

Happy and Kosher Thanksgiving. And for my relatives who want to contact me and talk about anything that I've said re the family or anyone or anything else, send me an e-mail. I can even take hate e-mail-- as I've said, I'm used to family hating me.

Wednesday, November 23, 2011

More URJ Arrogance: A Real Reform BA'AL Teshuvah Alright...

Richard Furman has hutzpah to be saying the following. Why did Moshe address the men, by the way? Moshe addressed primarily the men with He said to the people "'Be ready for three days, don’t go near a woman.'" The Ivri men and women understood this as that the men were not to have sexual relations with the women (and vice versa) during Hayamim L'Kiddush. And the ishim, being the roshim l'ishot, had to be addressed. Moshe was not being chauvinistic or "not do[ing] all of what he was told".




The moment of the revelation at Sinai is a curious moment; It begins with our text telling us how God tells Moses to prepare the Israelites:



וַיֹּאמֶר יְהוָֹה אֶל־מֹשֶׁה לֵךְ אֶל־הָעָם וְקִדַּשְׁתָּם הַיּוֹם וּמָחָר וְכִבְּסוּ שִׂמְלֹתָֽם: וְהָיוּ נְכֹנִים לַיּוֹם הַשְּׁלִישִׁי כִּי | בַּיּוֹם הַשְּׁלִשִׁי יֵרֵד יְהוָֹה לְעֵינֵי כָל־הָעָם עַל־הַר סִינָֽי:(שמות י"ט: י"-י"א)

God said to Moses “Go to the people and sanctify them today and tomorrow; they shall wash their clothes. They shall be ready on the third day, for on the third day Adonai will descend before the eyes of all the whole nation upon Mount Sinai.”(Ex. 19:10-11)



The actual delivery of this message is rather different:



וַיֵּרֶד מֹשֶׁה מִן־הָהָר אֶל־הָעָם וַיְקַדֵּשׁ אֶת־הָעָם וַֽיְכַבְּסוּ שִׂמְלֹתָֽם: וַיֹּאמֶר אֶל־הָעָם הֱיוּ נְכֹנִים לִשְׁלשֶׁת יָמִים אַֽל־תִּגְּשׁוּ אֶל־אִשָּֽׁה:(שם, י"ד-ט"ו)

Moses descended from the mountain to the people. He sanctified the people and they washed their clothing. He said to the people “Be ready for three days, don’t go near a woman.”(Ibid, 14-19)



That Moses here is injecting a misogyny into the moment that God did not command is noted by Ellen Frankel in the Five Books of Miriam (117-118). Indeed, even the קול סתם, the narrative voice of Torah, tells us that Moses addresses “העםwhereas God told him to address "כל־העם", thus suggesting that Moses did not do all of what he was told. The injection of that misogyny, however, is not the main problem with this disparity, but rather that the change took place at all. This introduces the fundamental problem of mediated experience: the mediator necessarily changes the message.