Geraldo's Become More Religious; Let's Just Hope That It's For the Good

By the way, I got Anti-Semitically attacked for explaining this:

My explanation to Anti Semite Jackie White Snow, who subsequently had her comment removed. And Facebook just removed Carole Lynn's Anti-Semitic, personal attack against me (That was quick.).

Meanwhile, what I don't know is how good Geraldo becoming more religiously Jewish is. So, writing "God" as "G#d" on Geraldo's part may well reflect a further gravitation towards Far-Left, Self-Hating-Jewish (e.g., Eric Yoffe and Richard Jacobs), Union-of-Reform-Judaism Judaism. (And I give Masada2000.org this-- they show the damage of not believing that Tanakh is G-d's Word):

So, is that Geraldo is committed to Reform Judaism more necessarily a good thing considering this?

The Reform position is much more complicated. First, how do we know what God wants? Reform asserts that every knowledgeable Jew has an equal claim to a personal understanding of what God wants. Therefore, Movement-wide agreement is, in principle, not necessary nor desirable, nor probably even possible. We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do.
But if we are free to choose, what, then, is the point of Torah (and halacha)? For me, and I think for many other Reform Jews as well (though in principle it doesn't matter), it is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally.
However, each does not have equal claim on us, on me. Much of the halacha arose in societal settings where distance from the peoples in whose midst we lived was desirable. The "outside" world was dark, dangerous and threatening. That is no longer our situation. We welcome, applaud and are uplifted by much of Western culture. Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional.

This is also does become problematic especially when one considers, "Some (the agricultural laws, for instance) are no longer possible to observe. Others (the sacrificial laws, for instance) come from a social context so foreign to our own that it would be impossible to conceive modern people finding holiness in their revival."

Yet, if one is lo b'Yeshua, he or she must keep all 613 mitzvot. One either has to follow Torah-Moshe or the Brit Chadashah, which Torah-Moshe pointed to and-- where Torah Moshe does not deliberately contradict Brit Chadashah-- can be followed within the context thereof   (cf. Acts 15, Romans 7:4-25, 14; Galatians 1:6-12, 5:7-12): yeshuat cannot be found in both. The deliberate contradictions, by the way, are explained by Romans 7:4-25 and are exemplified in-- for instance-- D'varim 23:1-8; in where ahavah, rachamim, and other attributes are not shown. e.g. (Emphasis mine):

• ¹¹ For sin, taking occasion by the commandment, deceived me, and by it killed me. ¹² Therefore the law is holy, and the commandment holy and just and good.¹³ Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. ¹⁴ For we know that the law is spiritual, but I am carnal, sold under sin. ¹⁵ For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. ¹⁶ If, then, I do what I will not to do, I agree with the law that it is good. ¹⁷ But now, it is no longer I who do it, but sin that dwells in me. ¹⁸ For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. ¹⁹ For the good that I will to do, I do not do; but the evil I will not to do, that I practice. ²⁰ Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.

• ¹ “He who is emasculated by crushing or mutilation shall not enter the assembly of the LORD.
  ² “One of illegitimate birth shall not enter the assembly of the LORD; even to the tenth generation none of his descendants shall enter the assembly of the LORD.
  ³ “An Ammonite or Moabite shall not enter the assembly of the LORD; even to the tenth generation none of his descendants shall enter the assembly of the LORD forever, ⁴ because they did not meet you with bread and water on the road when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia,^[a] to curse you. ⁵ Nevertheless the LORD your God would not listen to Balaam, but the LORD your God turned the curse into a blessing for you, because the LORD your God loves you. ⁶ You shall not seek their peace nor their prosperity all your days forever.
  ⁷ “You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you were an alien in his land. ⁸ The children of the third generation born to them may enter the assembly of the LORD.

Yezhekel 18:1-9 helps explain Romans 7:4-25 in light of D'varim 23:1-8:

 
 ¹ The word of the LORD came to me again, saying, ² “What do you mean when you use this proverb concerning the land of Israel, saying:

      ‘ The fathers have eaten sour grapes,
      And the children’s teeth are set on edge’?

³ “As I live,” says the Lord GOD, “you shall no longer use this proverb in Israel.
       ⁴ “ Behold, all souls are Mine;
      The soul of the father
      As well as the soul of the son is Mine;
      The soul who sins shall die.
       ⁵ But if a man is just
      And does what is lawful and right;
       ⁶ If he has not eaten on the mountains,
      Nor lifted up his eyes to the idols of the house of Israel,
      Nor defiled his neighbor’s wife,
      Nor approached a woman during her impurity;
       ⁷ If he has not oppressed anyone,
      But has restored to the debtor his pledge;
      Has robbed no one by violence,
      But has given his bread to the hungry
      And covered the naked with clothing;
       ⁸ If he has not exacted usury
      Nor taken any increase,
      But has withdrawn his hand from iniquity
      And executed true judgment between man and man;
       ⁹ If he has walked in My statutes
      And kept My judgments faithfully—
      He is just;
      He shall surely live!”
      Says the Lord GOD.
   

Given  Yezhekel 18:1-9, then, D'varim 23:1-8 points to that "sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful." So, since Geraldo is lo b'Yeshua  and has to keep deliberately-hateful mitzvot such as D'varim 23:1-8-- regardless of the Union of Reform Judaism says--, Geraldo is becoming more religious in a bad way by gravitating more toward Reform Judaism (which, as I said, his writing "God" as "G#d" may well reflect).

I Draw Lines In the Sand Or Build Fences When I Need To

I'm actually a pretty-forgiving, libertarian type of person. I'm more than willing to do everything from reason with people to letting those of them who are fools look like the fools that they are. I don't, for example, delete even slanderous, libellous, and other comments on YouTube-- I just mark them as spam comments and let people see them at their own premonition and behest (They know what "Marked as Spam" implies; and if they're curious to see it, that's their schtick.).

But I draw lines in the sand and build fences when I need to, and-- as with many in my family-- I draw the lines in the sand and build the fences for the involved parties' and others' own goods.

And Great-Great-Granddad Czarnecki's Death May Have Not Been An Accident After All...

I told a friend about quite a bit of my family history recently; and in the course of the discussion, he suggested that the "sudden fall of rock" and circumstances surrounding it may have been no accident-- it may have been an intentional, well-planned (even if spur-of-the-moment planned) suicide. Remember, he was a schicker and frequently farshikert, the man (husband) of a meshugene vayb, was an Anusi trying to survive being sat shiva for and virtually exiled from Poland Russia to live as an Anusi in America, and tateh of a man who committed suicide.

So, who knows? My friend may have had a point: that mine "accident" may have been a by-fall-of-rock suicide.

"Antoni" and "Katarzyna" were given by Great-Great-Grandma about her parents as well; Great-Great-Granddad was born c. December 24, 1876; etc. Even the death certificate is full of intentional misinformation.

No Matter Who In the Family Abuses or Persecutes Me, I Won't Be Quiet or Self Defenseless Anymore

I'm not a Chamberlain. I'm not a Dubeck. In fact, Great-Grandma Gaydos was enough of an American Chamberlain and kapo, and she cost many of our family members' lives by refusing to help them make aliyah. As for Dubeck, he led then Czechoslovakia but cowed to the then USSR, making Czechoslovakia a USSR state-- part of which made life harder for remaining Ashkenazic Jews in the Diaspora, my Anusi mishpacha included.

I will do as Great-Grandma Czarnecki did-- "talk about it". "It" is our family history; good, bad, and ugly, and redeemable and irredeemable. I'm not going to lie or stay silent when I find something out if I don't have to (and there are two matters which I wish that I could discuss; but for the sake of the family members who told me of the matters, I am keeping quiet until they talk about them or let me talk about them).

I will not be abused, persecuted, threatened, or otherwise mistreated (Matt, Marcela, and others, pay attention; you will find me defending myself against any tactic that you try to use against me. Jesus-- Yeshua veyn kol 'am-- defended Himself and turned the other cheek, not only turned the other cheek.). I will not be silent about any matter that comes to light because of another family member or another person: if the matter needs to be confirmed, I'll confirm it; if denied, I'll deny it. I'm going to be truthful whether you like it or not.

And if being truthful includes boycotting the professionals in our family for being untruthful, abusive, or otherwise inappropriate, so be it.  

I Urged a Boycott of My Cousin Matt Turner (mjturner916), So To Be Fair...

I'm going to urge a boycott of another cousin: fashion designer Marcela J. Danilowicz. The following conversation and explanatory posts will underscore why:

Marcela J. Danilowicz

Hi you need to delete my name from all of the posts you made on urban dictionary, I cannot have anything like that on the Internet because of work, please do it now or I will contact urban dictionary and my lawyer.

 

Nicole Czarnecki

There's no way that I can delete those posts-- I tried to, but I can't. I, with all due respect, see no reason to contact your lawyer. However, I can see reasons for you to contact Urban Dictionary.

Thank you for letting me know about the consequences of the posts ahead of time before any adverse action was taken.

 

Marcela J. Danilowicz

Why did you write these posts. You are fucking psycho.

22 hours ago

Nicole Czarnecki

If you feel that way, then you shouldn't have added me as a friend or acknowledged me as a relative in the first. Also, everything that I wrote is true to the best of my knowledge.

There is no lie whatsoever in the Urban Dictionary posts, which read as follows...

Never mind. She did contact Urban Dictionary. If she contacts her lawyer, I myself will contact a lawyer in turn and work to have those Urban Dictionary posts reinstated. She has no legitimate case, and no legitimacy shall be given to her. I simply explained the etymology and history of Danilowicz, of Czarnecki (Chernetski), and of my family history in connection to those two-- in which she was mentioned as an aspiring fashion designer and a relative of mine.

As hard as boycotting and encouraging boycotts of family members is; immoral, unethical, and otherwise-inappropriate behavior will and should not be encouraged by me, or encouraged by anyone else. Boycotting mjturner916 and Marcela J. Danilowicz as, respectively, a musician and a designer will show that the public (including family members) will not tolerate or accept immoral, unethical, and otherwise-inappropriate-- including unjust-- treatment of family members or others by professionals in any field, including music and fashion design.

I Hope That My Relatives Who Hate Me, Particularly the One Who Called Me a "F---ing Psycho"....

Are reading this. Some of you I know are no better better than Dad, Pop-Pop, Grandma, Great-Grandma Gaydos, etc.; so you'll be who you'll be, and I can't change that. Some of you have been affected by Dad and the others who hate me, are just plain hateful, etc., to hate me and/or even turn on me and hate me. Some of you know that I'm not "f---ing psycho" and/or have been called "f---ing psycho"s yourselves by Dad and/or his ilk, and/or those who have been affected by his ilk.

Some of you are reading my blog and perhaps even meeting me for the first time, even if you're meeting me only online: so for you, I'm setting the record straight. I'm not "f---ing psycho"; I experienced firsthand much of the tsuris un meshugas in di mispoche, and their attitude is going to change when I'm famous or the Rapture comes: watch-- then they'll want to be associated with me.

That's the kind of people that Dad and his ilk are: they are into worldliness and image. They covered up Great-Grandma Gaydos' avodah koferah, Pop-Pop's murder of Great-Grandma Czarnecki, and a whole bunch of other things. They act like life's perfect and that we're a happy, dandy family who doesn't have the dark past that we have in many respects-- beginning from being sat shiva for (which is not something that any Jew ever wants to happen to them-- no Jew likes rejection for even pretending to believe in Jesus to save his or her life; and in our family, we were sat shiva for) during the pogroms and other times when many of us officially became Anusim (which many of them, like Dad and Pop-Pop, are to this day. Many of us-- that is, not of Dad and Pop-Pop's ilk-- are open about our Jewish heritage which I discovered in ways that shocked even me, like seeing "Danilowicz" on the death certificate of Great-Great-Granddad Julian Czarnecki ne Chernetski).

Who in this meshuga olam wants to admit that he or she is a Jew if he or she wants to save his or her own tuchus, right? And that's where much of everything else proceeds from-- that is, hiding our Jewish heritage and our being sat shiva for, for doing so. For example, by hiding our Jewish heritage, Great-Grandma had an excuse to ignore Vilmosz's et. al.s' pleas for help-- why would a gentile have to help a Jew, which is why she pretended to be a gentile here and not let even her desparately-needing-help-to-make-aliyah relatives (so to speak) blow her cover.

By hiding our Jewish heritage and being sat shiva for, the schicker Julian Chernetski and his meshugene vayb were going to figure out how to cope and live as Anusim in Sugar Notch, PA-- where some other Anusi mispoche were. That meant hiding not just the Yidishkeit, but everything-- abuse in the family, Julian's being farshikert, etc.

As I said, I hope that my relatives who hate me, particularly the one who called me a "f---ing psycho", are reading this: I want to set the record straight.