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Monday, October 24, 2011

Drake's Birthday, Toby Keith's Anniversary... Nothing Like Great-Granddad Czarnecki's Life

So who was Antoni Jan "Anthony 'Tony', Sr." Julianowicz Chernetski? Born en route between Lipsk nad Biebrza and Tsuman (then Cuman, Wolyn), the first child of Julian Jan "Feliks" (December 24, 1875-1877 - September 11, 1922) and Aleksjondria Alicja Andrulewicza (June 26, 1882 - April 6, 1936) Chernetski was born into a mishpacha b'HaGalut l'Yisra'el-- in other words, he was a Diasporan Jew. His dad's family included the Chernetskis and Danilowiczes of Lipsk, Krasne, Suwalki, and Bialystok; and his uncle Teofil was born in Lipno, the hometown of the Laczinskys (the surname of whom Julian would later use on his Ellis Island record). His mom's family included the prominent Andrulewiczes (Andruleviches) of Buzhanka (then in Zvenigorodka, Kiev).

Then came the pogroms, and his parents chose to become Anusim. As has come to light recently, "Antoni" was chosen in connection with the saint born on his birthday (October 24) for him when he became a meshumad, a baptized Jew. "Antoni" was also given by Aleksjondria to both of his granddads (her dad and her in-law dad), as was "Katarzyna" to both his grandmothers. Because all the records for Yehudim in his birth area were destroyed, his and his grandparents' real names are not known-- and "Julian" and "Aleksjondria" are uncertain as given names as well (Neither name has a Saint's Day on December 24 or June 26.).

Sat shiva for and effectively kicked out of Lipsk, then-three-year-old Antoni came with his mom to join Julian in Sugar Notch, Pennsylvania on May 16-18, 1908. Then he lived with his mom and dad at 132 Main (now North Main) Street, Sugarloaf in Sugar Notch Borough for a while. There, "Tony" became a brother twice: to Regina (April 1909 - June 23, 1925), and Alexandria Alice, Jr. (September 28, 1910 - November 1978).

Tony became a brother nine more times at his next home. His survivings siblings were Stanley Peter, John "Johnkie" Felix, Edward "Ed" Leo, Josph "Suzy" Paschal, Sr.; Pfc. Bernard "Bernie" S. (March 15, 1920 - July 16, 1963; WW2, KIA, long-term dying process), and Cecelia "Celia" R.. His siblings in law: John Dombroski, Sr.; Theresa nee Makarczyk, Jennifer "Jennie" Gladey nee Ulawski, Evelyn, Eleanor nee Hadala, and Michael James Guhanick, Sr..

His own spouse was the Jewish Mary M. nee Trudnak, a daughter of the (as far as is known) gentile Michael A. and Jewish Ana Monka Trudnak. He and she met at the silk mill where he, she, and their sisters-- his sister Alexandria and her sister Helen Elizabeth Kostka nee Trudnak-- had all worked. Thoroughly managing to piss off his Anusit ima, he married the Jewish Catholic Mary Trudnak on May 10, 1934; while she was pregnant with the first Tony, Jr. (1934 - 1934), who died two days after being born.

He and Mary lived at his home at 203 Freed Street while Alexandria (called Alice) lived at 207 and Suzy lived at 205, since the home was actually three houses in a row-- originally three houses bought for 14 total (12 surviving) people (two parents, 12 total children born from 1904 to 1922). There, he had born to him the following besides the first Tony, Jr.: John Gregory "Jack" (that murderous Jack), Francis Anthony "Red", James "Jim" Julian, Sr.; and the second Tony, Jr..

He worked as a coal miner in Sugar Notch until 1964, when he had to move to Watervilet, NY to take a job as a lawn-mower operator at a high-end apartment complex. Damaging his right leg up to his knee, including his three middle toes, with the lawn mower; he came back to Sugar Notch and then, due to Depression, committed suicide on December 2, 1964 in neighboring Exeter in Wyoming County.

At the time; he was survived by all of his siblings but his previously-deceased siblings (the ones who died in the 1910s and 1920s) and Pfc. Bernie Czarnecki, his sons, and five grandchildren (including one on the way). He also widowed Mary M. Czarnecki nee Trudnak, who outlived her first and only husband until her death by murder on February 12, 2007.

He wasn't remembered or known as particularly good to his family; having himself been abused during childhood by his mother, who sent him to a mental institution in far-from-Sugar-Notch Wood River, Illinois in 1930. He also had a schicker dad; but liked his dad more than his mom, yet became like his abusive and controlling mom.





Sunday, October 23, 2011

I'm Going To Keep Sharing My Views After All-- At Least For Those Who Appreciate My Views

Besides, if anyone wants to know, here's a nice parsha from my sefer shel toldot shel mishpacha:

1) Fockos/Foczkos/Foskos: Jews of Diosgyor and Miskolc, Hungary; flee to Slovakia (then Slovakian Hungary) to become Anusim by the 1770s, when first baptism records for a Foczko ever show up anywhere, as the LDS documents.

2) Hanzoks: Became Anusim by 1840s or perhaps earlier. Absorbed into Foczko family. Hanzoks and Foczkos continue to marry to this day. A recent union was in the 60s, Josephus Foczko and Aurelia nee Hanzokova.

3) Rusnaks and Novaks: Ya'akov Rusnak and his wife Marysia "Maria" Novakova Rusnakova convert by 1876, are effectively sat shiva for until 1930s-1940s. Daughter of Julia nee Foczkova and Andrej "Andrew" Rusnak is reached out to in 1940s by Rusnaks, etc. (mostly Rusnaks, as far as is known) back home during Shoah. Daughter Mary Elizabeth Gaydos nee Rusnak, who is her grandmother Marysia's namesake, betrays reaching-out family by stopping to write to them. Shoah-surviving Rusnaks make aliyah, immigrate to America far from Mary's family, etc. and never talk to her again. Surviving Novaks-- hard to say. Leopold Novak dies in Early Shoah, Anti-Semitic attack in Zlata Idka (then Aranyidka) in 1936.

4) Monkas: Converted at some point, perhaps around 1860s-1870s.

5) Huglinksys, Homas, Gajdoszes, Ushinskys, etc.: Conversions around 1840s-1850s.

6) Chernetskis, Danilowiczes, Andrulewiczes, etc.: convert either during pogroms, or between pogroms and Post-Shoah period. Ones who did not convert sit shiva and mutually never contact converts again except in matters over family farm owned by Chernetskis, etc.

So this "mamzerah" is absoultely qualified to speak as a Jew, and a Jew for Jesus.

Maybe I Just Ought To Quit Trying To Engage People & Share Any of My Views, or Should I?

And in case anyone's wondering, suicide has been thought of from time to time; but the consequences of a suicide attempt could be dire: e.g., What if I would survive said suicide attempt with consequences of survival making me or others wish that I were dead? What if I end up in Sheppard Pratt again?

And I don't write, make YouTube videos, etc. just for myself; or what would be the point of me even leaving up comments which I mark as spam instead of remove? I mean, as I said, I even leave removable comments up for others to see at their own behest.

If nothing else works, there's either the hope of the Rapture or that I successfully die like Great-Granddad, Great-Great-Great-Granddad Foczko, Great-Great-Granduncles Andras "Alexander" and "Frank, Sr." Foczko. But as I said, the consequences of a suicide attempt could be dire. So, I'm stuck-- stuck alive on this Earth (b'olam haba) feeling hopeless and lonely.

I Never Really Get Feedback On These Posts....

I've gotten some spam comments that I can't mark as spam and leave up for anyone to see at their own behest like I can do with spam comments on YouTube. But on any given post, with few exceptions, I've gotten less than 20 views total, no comments, and no other response. I've also gotten no votes but my own onm the polls which I've put up. What gives?

Saturday, October 22, 2011

So I Found Krystal "Krystal Keith" Covel's Twitter Account, But...

I really don't see her promoting it (See @KrystalKeith.). She's also, for example, using her dad's name and not her family name ("Covel") or married name ("Sandubrae"), and her first single is a song that she wrote for her wedding-- "Daddy Dance With Me". She even is on her dad's label and she isn't breaking out as much as she could be even on the label:

 "”She sang all her life, of course. But getting in the studio, she was a little anxious. She sang her butt off today.” He adds, “I’ve never worked in the studio with her very much. When we did ‘Mockingbird,’ I wasn’t there for when she laid her vocals down.” So is dad pretty easy on his little girl? Keith admits, “Unfairly, I’m probably a little harder on her. But the other artists came in and I said, ‘I won’t step in too much until you guys ask me to.’ And with her it’s like she wants me to take the lead on it.”"

You can Google if you want to read more about Krystal. But unless Krystal makes some major changes, she'll be known only as Toby Keith's daughter and not as a country singer in her own right.

Friday, October 21, 2011

We Stopped Talking Because...

And here are a few to whom I've stopped talking, and we stopped talking because:

  1. You're a liar & a murderer. You hurt me, your other granddaughters, your great-granddaughter (not Madison, and she's not Great-Grandma Czarnecki's great-granddaughter), Great-Grandma Czarnecki (your good, Jewish Evangelical Catholic mother), your now-former in-law daughters, and your daughter, Mary (not "Mary Jo". Get used to that she dropped "Jo(an)" a long time ago.).
  2. You're a Far-Right ideologue and agnostic who persecutes my sister for her faith, and why she continues to hang around you is beyond me. And your Apsberger's is no excuse, whether you use it or deny it as an excuse. I have OCD/Anxiety/Depression and possible Aspberger's myself, and I don't act like you do.
  3. Both of you started hanging around Chris Dick. For the life of me-- or rather for the lives of yourselves, you couldn't have kept better company?
  4. You care for your music more than you do your cousins. Get used to that I was reviewing your music and using it in a Fair Use way. See if I ever like mjturner916 again. In fact, I would've encouraged people to boycott you if I weren't generous enough.
  5. You defended Great-Grandma Gaydos and acted like our trief eating-- besides getting away from our Jewish heritage otherwise-- has nothing to do with why many of us are sick and/or have thorns in the flesh. You're cursed, too, because of what Great-Grandma did and how you'd defend you once you'd found out-- I mean, your divorce and remarriage happened before either one of us (or at least I) knew about what Great-Grandma did. I honestly would not be surprised if you somehow knew beforehand and G-d cursed you with one divorce because of that.
  6. You're not proud of our Jewish heritage-- and you might even be like Janet. Good riddance, Kristy and Ally.
  7. You removed me. Sorry, but get used to it: your in-law-granduncle Jack is a murderer and murderer your husband's grandmother; and we're Jewish, so get used to it. I hope that you decide to raise Tony the Fourth and the girls with more integrity than your granduncle Jack has ever had. In fact, I hope that you take after your in-law dad and do even better.

Several Reasons Why I'm An Introvert-- Not Anti Social, By the Way

  1. The fighting-- for example, my mom and my extrovert sister were fighting as my sister was finalizing plans for tonight (She's going to a friend's birthday party.). There's too much fighting with self and others-- the conflict with others such as Mom and Michelle fighting, the conflict with self such as trying to figure out what to wear, how to style hair, etc.
  2. My disability-- Brian Ferrick knows what I'm talking about, and he's an example of (for a lack of a term, and excuse my incivilty) a so-to-speak "weasel". He damned well knows that he didn't invite me to that one event because he didn't want to make accomdations for me-- and he's a weasel especially for trying to make excuses for it and not apologizing. Besides, especially because of the Brian Ferricks in and of this world, to do what everyone else is doing-- i.e., dancing-- is both physically and socially hard; and in terms of the social aspect, you're a saint or a liar if you say otherwise: how many of you would honestly dance with the girl with Cerebral Palsy, or chat with the girl with Spina Bifida?
  3. The fallout from all that I've had to deal with besides my disability.
  4. The fact that I'm a Jewish Christian, conservative-but-Non-Far-Right Republican. Most of my peers are either Far Right or Far Left, Drudge or ABC/CNN/CBS/(MS)NBC/BBC, Rush Limbaugh or "The Daily Show" and "The Colbert Report", and otherwise-polarized people. I don't look forward to being perceived as the "fundamentalist" and "right wing" (in a derogatory way) or "libtard" and "Christian and Republican In Name Only" guest at the party.
  5. My family gatherings are enough, and my family exemplifies the aforementioned and following reasons well.
  6. Much of the food-- I'm a kosher foodie. If you offer pork and sauerkraut, I may take it; but I would prefer that you offer all kosher and organic food without artificial sweeteners, hydrogenated oils, etc..
  7. The noise and music-- I'm not interested in Slipknot, the more-recent stuff from Toby Keith, etc.
  8. The uselessness of being social when all I enjoy at parties is the food, picture and video recording, and a few other things, anyway; and that sense of loneliness.