The Jewish Kopechnes? A Bat-Anusim Speaks On The Subject

Background

When are some gentiles not really gentiles, but Anusim passing as goyim? As a bat-Anusim, I can speak to this. As I noted before, Anusim often have uncommon surnames. As I once read (and, as I recall, even beforehand suspected about some of my own family), we made up surnames or took uncommon (or at least very-gentile ones) to avoid being (for a lack of a better term) "Jew hunted" in some cases. Even Katherine Ushinsky Gajdos—who should've Americanized her name "Uszinskyová" to "Usinsky" for being a Slovakian-Hungarian woman as she claimed—Americanized her name to "Ushinsky" (The Hungarian "sz" is just "s"; the Polish "sz" is "sh"; and Great-Granddad Gaydos [z"l] identified himself as "Russian".). She further Anusized by becoming "Maria Uscianski" to get into the Philadelphia port, and put "Keyde Usziansy" on her marriage license.

Also carrying their names with them when they became Anusim with the Levitical-Khazarate Foczkos (Also "Fockos"—since "c" in Slovakian is "ts", as it is in Polish and Hungarian. In Hungarian, as in Polish, "cz" is "tsh".). We left Warszawa, Lodz, and Radom when we became Anusim (Otherwise, we—even as Anusim, at least if we were found out—would not have been allowed outside of Russia-controlled Poland, even in pre-Pale days. We fled shortly before avinu Jozef Foczko [z"l] was born in Aranyida, and preferred to lived as Anusim in Szlovákia Magyaroszág than Yehudim in Polish Russia.). Who would know us in Szlovákia Magyaroszág, after all? We were comparable to the "Kerrys" in the United States—and after generations and in Westmoreland and Luzerne Counties, who knew our own secret? After all, Aranyida and Kassa hardly knew (and the ones who did know—besides us and our families, of course—were the families and in-law families of Kassa native György "Kvetkovits" Rusznak. Of course, I would—so to speak—bust the door open even for those of us in the family who did not know; but I wasn't born yet).

Not carrying names with them were those such as György "Kvetkovits" Rusznak, who adopted a neighboring family's name. After all, he'd be know as one of the Jewish Rusznaks if he didn't adopt another name, and even having an adopted and adapted surname didn't save a Jew from being known as a Jew if he was known to be of a Jewish family. Besides, Yoshua Rusnak would later born known for his work with Zionism, despite that his family had to adopt and adapt a Ruthenian name, and make it a shem shel Yisra'el—which could easily blow the cover of "acquitted to marry" György "Kvetkovits" Rusznak, Yoshua's Anusi cousin who lived just five hours away in Aranyida. Of course, then came the foolish move to save a foolish cover when we stopped writing to Yoshua's children and their side of the family—and we, to this day, are deservedly living with what we did by buffering their efforts at piku'ach nefesh.

Two other Jews who refused to carry names with them (if they even had names before) were Regina Jantozonková Czarnogurskyová (not Charnogursyková—please note that!) and her husband, Christophorus (By the way, "ch" in Hungarian is "cs"; whereas it is "tsh" in Polish.). It could've originally been "Charnogursky"—which makes no difference in Poland—before they fled ("Cz" and "Ch" in Polish are the same, but not Slovakian or Hungarian—as the example with which I came up shows; since using other vowels didn't just give me the sounds, but sometimes words—e.g., with "u" and "e". Try it yourself, though, if you won't believe me.).

So, the background should give you an idea about the Kopetchnys:

Now About the Kopechnes

1. Their family name and variants thereof are uncommon (Use Ancestry.com and Google.com to test this for yourself.).
2. They had "David"s in their family. Keep in mind that Eastern Europeans did not adopt and adapt Jewish names in those days—remember that the opposite and converse happened (i.e., Jews, especially Anusim, adopted and adapted gentile names.). After all, gentiles did not want to be taken for Jews—unless, of course, they converted to Judaism.
3. They were apparently Moravian, but posed as Polish.

By the way, if the Kopetchnys (Kopechnes) were Anusim (as I suspect), it just proves once that that Satan goes after Anusim among Jews the most. After all, Satan hides our heritage from us and goes after us especially when we find out that we are Jewish and remain in Yeshua. Incidentally, Anusim (at least in my family) were attracted to small towns and counties like Wilkes-Barre and Luzerne County—and not feinshmeker cities and counties like Pittsburgh and Alleghany County—I suppose that that's part of why Anusim like us are (for a lack of a better term) the dirty little secret of and within the Jewish community.