Getting My Old Facebook Page Restored, And I Don't Think That There's Just a Bug...

If you could help get "Nicole Czarnecki (aka, "Nickidewbear")" at http://www.facebook.com/nicoleczarneckiakanickidewbear restored, I'd appreciate it. You were able to bug certain people at Chapelgate (who are a major part of why I never want to talk about or go to Chapelgate again) when I needed help and reaching out to (which they certainly did not give, and in fact gave me quite the opposite of-- in other words, negative and unhelpful outreach, to generously say the least). I know that you can certainly rally for Facebook to restore http://www.facebook.com/nicoleczarneckiakanickidewbear, as I myself am trying to do. I have already sent them three e-mails generously explaining that there may be a bug involved; but I think that those certain people unjustly and unfairly reported that page. My only vindication concerning them, meanwhile, is that G-d is just and will rebuke them in time.

So, if you follow and befriend me on YouTube, Facebook (with the new, backup page at present), and Twitter; please do what you did during my time of need when I still affiliated with a certain church and kindly bug Facebook in the same way. Thank you, and Merry Christmas, L'Hanukkah Tovah v'Shabbat Shalom, and Happy New Year.

If I Wasn't 12 When I Was Told That Santa Claus Wasn't Real....

I would still be writing to Santa Claus. At 21, I have some desires that I can't get from my mom and that G-d doesn't seem to be giving me. I also read (I think) that St. Nicholas (who died in 345 A.D. (C.E.)) was an Anti Semite. But were St. Nicholas of Myra still alive and not Anti Semitic (though maybe I was confusing him with another Nicholas), I'd write to Santa Claus to give me these ten desires if he could:

1. To find the one for me-- self explanatory
2. To have dreams and visions that I need-- even the loner is content with dreams and visions; and if he or she uses them right, won't be lonely in the end. Yosef ben-Ya'akov wasn't.
3. To have the Rapture come-- self explanatory if you think about it
4. The fourth would be for more interaction and popularity at least on  Facebook, YouTube, and Twitter-- self explanatory
5. To find more relatives and family information-- you can't be lonely knowing that you're part of a family and having at least some relatives who care and, for once, believe you about at least certain things.
6. To have a pet-- self explanatory
7. To have some political cartoons published-- you can't be too lonely with some fame.
8.  To get my novels finished and published--  you can't be too lonely with some fame.
9. To firmly confirm the establishment of my Jewish lineage and find more family info, and have the unsaved in my dad's and mom's families saved while the saved ones grow in faith--  you can't be lonely knowing that you're part of a mishpacha and having at least some relatives who care and, for once, believe you about at least certain things; especially if your relatives are going to Heaven with you.
10.  To get through college successfully and to make aliyah if I can-- you can't be too lonely with some potential and success, and being where 'amikhaare.

11 People & Things That Annoyed Me in 2011, In No Order

1. Courtney Stodden
2. The Kardashians
3. The Casey Anthony verdict
4. Michelle Bachmann
5. Ron Paul
6. Newt Gingrich
7. That Tim Pawlenty dropped out of the GOP race
8. That Obama didn't pull the troops out of Afghanistan
9. Far-right, Kahanist Israeli extremism
10. Jose Baez
11. The mainstream media

Coincidence? Well, Co-Incidence Alright, But...

That the fourth and fitfth Yamim L'Hanukkah (Kislev 28/December 23-24 and Kislev 29/December 24-25) coincide with Christmas Eve and Christmas Day is not random. Christmas Eve and Day also coincide with Shabbat (Kislev 28-29) and Yom Rishon v'Havdalah, v'Shabbat l'Notzrim (cf. Yochanahn 20:1, 9; Acts 20:7, 1 Corinthians 16:2). Just think about that for a minute, whether or not you're Meshichi.  

A Short Hanukkah Story...

A Jewish boy was on the corner of a busy street in a busy city. This Jewish boy was poor and begging for money. Most of what he got was either persecution, begging, or just no money. Some gave him money, but one  who gave him money mercilessly persecuted him while giving him the money. "Here, Jew. Here's your money. Poor boy; is that all you ever think about?" Then the persecutor just walked away.

People who begged the boy for money were beggars themselves, begging for some of the money which he'd be given or asking how he'd begged. Then came a disheveled-looking, long-haired-seeming man in dirty-appearing  clothes begging for money. The boy, not knowing what else to do, gave him the money. Then the disheveled-looking man held out sevenfold the money that had been given to him. "Can I keep this?"

The boy nodded. Then the man held out tenfold of the sevenfold. "Can I keep this?" The boy nodded, more surprised than at first. A hundredfold of the tenfolded sevenfold appeared in the man's hand. Then the man gave the boy the money.

"Yeshua!" The boy cried. Then the man walked away, and the boy ran home with enough money to live for at least the next couple of days.  

What Does "Judge Not Lest Ye Be Judged" Really Mean?

Luke 6:37-38

³⁷ “Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. ³⁸ Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.” 

So is Jesus contradictory when he says the following?

Leviticus 19:15-16

¹⁵ ‘You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor. ¹⁶ You shall not go about as a talebearer among your people; nor shall you take a stand against the life of your neighbor: I am the LORD. 

And

Leviticus 20:1-3

 ¹ Then the LORD spoke to Moses, saying, ² “Again, you shall say to the children of Israel: ‘Whoever of the children of Israel, or of the strangers who dwell in Israel, who gives any of his descendants to Molech, he shall surely be put to death. The people of the land shall stone him with stones. ³ I will set My face against that man, and will cut him off from his people, because he has given some of his descendants to Molech, to defile My sanctuary and profane My holy name.

Leviticus 19:15-16 calls for that "[y]ou shall do no injustice in judgment... In righteousness you shall judge your neighbor". Meanwhile, Leviticus 20:1-3 calls for that "'[w]hoever of the children of Israel, or of the strangers who dwell in Israel, who gives any of his descendants to Molech, he shall surely be put to death.'" Isn't that judging (Leviticus 19:15-16) and taking a stand against the life of a neighbor (Leviticus 20:1-3)?

So what does "Judge not" mean, besides that Jesus is not at all contradictory? Don't be a hypocrite! After all, "...He repays man according to his work, And makes man to find a reward according to his way." (Job 34:11); and "...if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is." (1 Corinthians 3:12-13)

So, judge but don't be a hypocrite. "[']For with the same measure that you use, it will be measured back to you.'" Paul then was not contradictory when he said the following about a young Corinthian national:

1 Corinthians 5 (Emphasis mine)

Immorality Defiles the Church

 ¹ It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named^[a] among the Gentiles—that a man has his father’s wife! ²And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. ³ For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. ⁴ In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, ⁵ deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.^[b]
6 Your glorying is not good. Do you not know that a little leaven leavens the whole lump? ⁷Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us.^[c] 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Immorality Must Be Judged

   
⁹ I wrote to you in my epistle not to keep company with sexually immoral people. ¹⁰ Yet Icertainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. ¹¹ But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person. 
¹² For what have I to do with judging those also who are outside? Do you not judge those who are inside? ¹³ But those who are outside God judges. Therefore “put away from yourselves the evil person.”^[d]

I Have No Problem Blogging About People Except When I've Promised Not To...

Public figures, even if they're "private citizens", are automatic blog subjects. Whether former or present public figures; whether in institutions (such as churches, schools, town halls), the media, or elsewhere, they're getting blogged about if need be. If a private citizen were no-name Joe Schmo or Jane Schmane, then he or she would be most likely or almost-entirely (if not entirely) left alone. For example, a family member of a public figure is off limits unless he or she has made him or her self a public figure in any way, shape, or form.

This means that, for example,   the Huntsman daughters and Meghan McCain, both having made themselves public figures and socialites, are certainly not off limits.. So far, I've seen nothing with the Huntsman daughters or Meghan McCain that merits blog-worthy and expose criticism. I don't always agree with or condone them, but they've done nothing that I see as blog worthy-- although I must say that I agree with the point made by some astute Huffington Post readers that Meghan McCain probably criticized Callista Bisek Gingrich because she knows what having a mother who did some of the same as Mrs. Gingrich is like. 

I did note, however, “John McCain was also ailing. He was a POW come back from Vietnam and had a wife who refused to be there for her husband and let him be there for her in her pain. I speak as a disabled person who'd give to even share in someone's pain with him.” I also noted, "John McCain's now-ex wife could not honestly appreciate her husband coming back from being a POW. She had to find a reason to bitter. Newt, on the other hand, had no understand

­able reason. At least McCain also genuinely repented. I can't, being born disabled, even get anyone to share in my pain; and McCain would've put his POW ailments aside or into helping Carol McCain had she not been so bitter and refusing to share in pain."

I think that Meghan McCain gets how her dad was slighted by the then-Mrs. Carol McCain. As I said re Meghan McCain, "I've seen nothing with the Huntsman daughters or Meghan McCain that merits blog-worthy and expose criticism;" though this case for Meghan McCain-- because of Huffington Post readers merits a positive critique of Meghan McCain and how understanding and wise she is when the situation regards adultery and hypocrisy. 

In conclusion, you see how I was willing to talk about Meghan McCain, as well as even church- and school-based (among other institutional) public figures. Small- and big-time public figures be aware-- if you need to get blogged about, for good or bad, you're getting blogged about. The only exception is if I've promised not to talk about you for whatever reason.