Here's what Messianic Jews and gentile Christians alike have failed to take up in regards to Messianic prophecy--in other words, I (as far as I know) am the only Messianic Jew taking this up:
By the way, be forewarned: if I did any more editing, I'd have to weed out much of the Anti-Messianic bias.
Psalm 112
Ironically, Messianic Jews and gentile Christians alike have failed to take up the following:
"Praise the Lord! Blessed is the man who fears the Lord, Who delights greatly in His commandments. 2 His descendants will be mighty on earth; The generation of the upright will be blessed. 3 Wealth and riches will be in his house, And his righteousness endures forever. 4 Unto the upright there arises light in the darkness; He is gracious, and full of compassion, and righteous. 5 A good man deals graciously and lends; He will guide his affairs with discretion. 6 Surely he will never be shaken; The righteous will be in everlasting remembrance. 7 He will not be afraid of evil tidings; His heart is steadfast, trusting in the Lord. 8 His heart is established; He will not be afraid, Until he sees his desire upon his enemies. 9 He has dispersed abroad, He has given to the poor; His righteousness endures forever; His horn will be exalted with honor. 10 The wicked will see it and be grieved; He will gnash his teeth and melt away; The desire of the wicked shall perish."(NKJV)
Messianic Jews and Christians could easily argue that the psalm states, for example, "his righteousness endures forever", not "will endure forever", meaning that only God could fit the description of the one whose "righteousness endures forever." Furthermore, for instance, verse 2 ("His descendants will be mighty on earth; The generation of the upright will be blessed") could be connected to zerah (i.e., "Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the Lord shall prosper in His hand.") in Isaiah 53:10.
Therefore, especially in connecting Psalm 112 to Isaiah 53, one could argue that only Jesus fits the description of the Messiah. Furthermore, in light of that Messiah has to be God, one could connect Psalm 112 to Isaiah 43:11 [32] and Isaiah 45:21[33].
By the way, be forewarned: if I did any more editing, I'd have to weed out much of the Anti-Messianic bias.