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Tuesday, November 22, 2011
I'm Actually Surprised By How Far- and Quickly-Reaching My Blog Is...
Re My Math: Let's Recap How Jewish and gentile Dad and I Each Are Again...
So, only Great-Great-Granddad Trudniak was a gentile (as far as is known. Could I be fully Patrilineally Jewish? Maybe. But we'll eventually found out.). The rest were Anusim (Andrulewicz-Chernetski, Fosko-Rusnak, Fosko-Hanzok-- since the Foskos and Hanzoks still follow B'midbar 36--, etc.) or openly Non-Messianic Jewish (Morgiewicz/Margiewicz, Danilowicz-- except Mia, who still'd like to kill me; and I had to get the cheap shot in there--, etc.).
So, recap time (Jewish = Blue; gentile = green):
Mihal Trudniak + Ana Monkaova ==> (Mary M. Trudniak: (1/2 + 1/2) = Matrilineally Jewish) + Anthony Czarnecki, Sr. neeunknown Chernetski ==> (Jack Czarnecki: (1/4 + 1/4 + 1/2) = 3/4 mostly Patrilineally, Jewish) + Joan Gaydos ==> (Greg Czarnecki: (1/8 + 3/8 + 1/2) = 7/8, mostly Matrilineally, Jewish).
So I'm (as far as I know) 3.5/8 (Patrilineally) Jewish because Dad is almost fully Jewish. I'm 4.5/8 gentile; so I fall almost in between Ya'akov v'Esav (Patrilineally Jewish through the first Jew, Yitzchak; toshav-habrit 'im Avraham) and b'nei Ya'akov (Patrilineally Jewish through Ya'akov, son of the first Jew, Yitzchak; toshav-habrit 'im Avraham. Remember that Avraham, Sarah, Rivkah, etc. were all Ivrim, but goyim-- not being toshav-habrit 'im Avraham as was Yitzchak).
By the way, want to guess who Esav represents spiritually? Non-Messianic Jews:
So, recap time (Jewish = Blue; gentile = green):
Mihal Trudniak + Ana Monkaova ==> (Mary M. Trudniak: (1/2 + 1/2) = Matrilineally Jewish) + Anthony Czarnecki, Sr. neeunknown Chernetski ==> (Jack Czarnecki: (1/4 + 1/4 + 1/2) = 3/4 mostly Patrilineally, Jewish) + Joan Gaydos ==> (Greg Czarnecki: (1/8 + 3/8 + 1/2) = 7/8, mostly Matrilineally, Jewish).
So I'm (as far as I know) 3.5/8 (Patrilineally) Jewish because Dad is almost fully Jewish. I'm 4.5/8 gentile; so I fall almost in between Ya'akov v'Esav (Patrilineally Jewish through the first Jew, Yitzchak; toshav-habrit 'im Avraham) and b'nei Ya'akov (Patrilineally Jewish through Ya'akov, son of the first Jew, Yitzchak; toshav-habrit 'im Avraham. Remember that Avraham, Sarah, Rivkah, etc. were all Ivrim, but goyim-- not being toshav-habrit 'im Avraham as was Yitzchak).
By the way, want to guess who Esav represents spiritually? Non-Messianic Jews:
22 But the children struggled together within her; and she said, “If all is well, why am I like this?|” So she went to inquire of the LORD.
23 And the LORD said to her:
Two peoples shall be separated from your body;
One people shall be stronger than the other,
And the older shall serve the younger.”
24 So when her days were fulfilled for her to give birth, indeed there were twins in her womb.
6 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, 7 nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.”[b] 8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. 9 For this is the word of promise: “At this time I will come and Sarah shall have a son.”[c]
10 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), 12 it was said to her, “The older shall serve the younger.”[d] 13 As it is written, “Jacob I have loved, but Esau I have hated.”[e]
By the way, more is explained at Hebrew4Christians; but be careful: John Parsons holds what one could call a Reform or more-liberal Conservative Messianic view. In other words, he does not believe in the inerrancy of Tanakh. Contrast him with Kahal Yeshuat Yisra'el, who do believe in the inerrancy of Tanakh and-- I believe-- who used to be Conservative-Messianic affiliated.
That Damned, Proselytizing Mormon, Frank....
He thinks that hating all of my YouTube videos, proselytizing and verbally abusing me in every singlew one of his comments, Anti Semitism, and any other intimidation and disingenuousness is going to get me to convert into Joseph Smith's Pseudo-Christian cult. He couldn't be more wrong. I am a Jewish Christian who is quite content in knowing Tanakh-Emet-- Torah, Nevi'im (none of whom were ever Mormon, by the way), Ketuvim (none of which ever included HaSefer Mormoni), and Hadashah.
By the way, I recommend John Kraukauer's "Under the Banner of Heaven". The Christian, Jewish or gentile, should not be afraid to read it-- even though Krakauer lumps in Christianity with Mormonism and vice versa. I had to read it once for a class, and I'm glad that I did.
By the way, I recommend John Kraukauer's "Under the Banner of Heaven". The Christian, Jewish or gentile, should not be afraid to read it-- even though Krakauer lumps in Christianity with Mormonism and vice versa. I had to read it once for a class, and I'm glad that I did.
Monday, November 21, 2011
The Statute of Limitations For Rape May've Expired for Natalie Wood, But Who Else Has Kirk Douglas Raped?
Back in his day, Kirk Douglas could've easily gotten the death penalty for rape, particularly child and adolescent rape. But then-16-year-old Natalie Wood was afraid to report him, and eventually went to her grave without doing so. But who else has Kirk Douglas raped in his day? He can't get the death penalty for any crimes after Coker v. Georgia (1977) and Kennedy v. Louisiana (2008), but ex-post facto applies only as it says that it does-- "ex-post facto-- after the fact". So once Coker and Kennedy came down, Douglas escaped the death penalty for any crime that he committed after each of the respective rulings were made. In other words, once the death penalty for rape was banned, it was banned for the here- or there-after.
But the question remains: since Kirk Douglas raped Natalie Wood and got away with it (before Coker and Kennedy), what did he do after Coker and Kennedy? And even since he got away with raping Natalie Wood, who else did he rape before Coker and Kennedy?
Since they can reopen the Natalie Wood drowning case, they can investigate Kirk Douglas to make sure that he hasn't done anything else since getting away with his own crimes against Natalie Wood-- and there's always probable cause to at least investigate someone who got away with rape once, no matter how long ago the statute of limitations on that particular rape expired.
But the question remains: since Kirk Douglas raped Natalie Wood and got away with it (before Coker and Kennedy), what did he do after Coker and Kennedy? And even since he got away with raping Natalie Wood, who else did he rape before Coker and Kennedy?
Since they can reopen the Natalie Wood drowning case, they can investigate Kirk Douglas to make sure that he hasn't done anything else since getting away with his own crimes against Natalie Wood-- and there's always probable cause to at least investigate someone who got away with rape once, no matter how long ago the statute of limitations on that particular rape expired.
Once Jewish, Always Jewish-- And Usually Dreked On For Whatever Reason
I already blogged about Natalie Wood nee Zakharenko Gurdin. I've also blogged about my family several times, and beyond consistently about Pfc. Bernard S. "Bernie" Czarnecki nee Chernetski or Czarniecki (since the 1920 Census gives "Chernetski", and the naturalization records for his parents and brother Tony gives "Czarniecki"). When you're like Great-Granduncle Bernie, you get dreked on-- crapped on, s___ted on. You get dreked on worse than Pfc. Leonard Kravitz:
"[Lenny Kravitz was n]amed after his uncle, Pfc. Leonard Kravitz, who was killed in action in Korea on 7 March 1951 while suppressing a Chinese attack and saving most of his platoon; he was posthumously awarded the Distinguished Service Cross. Lenny has joined the fight to get his uncle the Medal of Honor. Supporters believe the Medal of Honor was denied to Pfc. Kravitz because he was Jewish."
Great-Granduncle Bernie joined the Army earlier than or on December 12, 1940. Born Anusi, he remained a Jewish Catholic and served with the 111th Infantry Division's Medical Core. Shot in the head with shrapnel and operated on to get the shrapnel removed, he came through the operation unsuccesfully and was buried at Holy Family Cemetery in an unceremonious way after he was removed from the Lebanon, PA Veterans' Affairs Hospital and Homes. He took 18 years to be fully KIA, breathing his last breath on July 16, 1963.
Nobody carries his name-- none of my side or his other grand- and great-grand-nephews and -nieces have his name. Nobody remembers him-- his drekish nephew Jack and others even refused to acknowledge that he existed for the longest of time. Nobody visits his grave, which lies untouched at Holy Family Cemetery. Nobody tries to go after the estates of those who defrauded him and his beloved sister Alice Dombroski-- his two brothers, John and Joe, who got his mentally-changed self to sign off his own and Alice's survivor's Social Security benefits to them before he died.
At least Pfc. Leonard Albert Kravitz has family fighting for him. Pfc. Bernard S. "Bernie" Czarnecki (WW2, 111th Infantry Division Medical Core, KIA) doesn't even have his name and memory carried on.
"[Lenny Kravitz was n]amed after his uncle, Pfc. Leonard Kravitz, who was killed in action in Korea on 7 March 1951 while suppressing a Chinese attack and saving most of his platoon; he was posthumously awarded the Distinguished Service Cross. Lenny has joined the fight to get his uncle the Medal of Honor. Supporters believe the Medal of Honor was denied to Pfc. Kravitz because he was Jewish."
Great-Granduncle Bernie joined the Army earlier than or on December 12, 1940. Born Anusi, he remained a Jewish Catholic and served with the 111th Infantry Division's Medical Core. Shot in the head with shrapnel and operated on to get the shrapnel removed, he came through the operation unsuccesfully and was buried at Holy Family Cemetery in an unceremonious way after he was removed from the Lebanon, PA Veterans' Affairs Hospital and Homes. He took 18 years to be fully KIA, breathing his last breath on July 16, 1963.
Nobody carries his name-- none of my side or his other grand- and great-grand-nephews and -nieces have his name. Nobody remembers him-- his drekish nephew Jack and others even refused to acknowledge that he existed for the longest of time. Nobody visits his grave, which lies untouched at Holy Family Cemetery. Nobody tries to go after the estates of those who defrauded him and his beloved sister Alice Dombroski-- his two brothers, John and Joe, who got his mentally-changed self to sign off his own and Alice's survivor's Social Security benefits to them before he died.
At least Pfc. Leonard Albert Kravitz has family fighting for him. Pfc. Bernard S. "Bernie" Czarnecki (WW2, 111th Infantry Division Medical Core, KIA) doesn't even have his name and memory carried on.
Sunday, November 20, 2011
Can We End Hunger and Poverty? Not In This Lifetime...
Mark 14:6-9
New King James Version (NKJV)
6 But Jesus said, “Let her alone.
Why do you trouble her? She has done a good work for Me. 7 For you have the poor with you always, and whenever you
wish you may do them good; but Me you do not have always. 8 She has done what she could. She has come beforehand to
anoint My body for burial. 9
Assuredly, I say to you, wherever this gospel is preached in the whole world,
what this woman has done will also be told as a memorial to her.”
And
And
John 12
New King James Version (NKJV)
1 Then, six days before the Passover, Jesus came to
Bethany, where Lazarus was who had been dead,[a]
whom He had raised from the dead. 2
There they made Him a supper; and Martha served, but Lazarus was one of those
who sat at the table with Him. 3 Then
Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus,
and wiped His feet with her hair. And the house was filled with the fragrance of
the oil.
4 But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said, 5 “Why was this fragrant oil not sold for three hundred denarii[b] and given to the poor?” 6 This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.
7 But Jesus said, “Let her alone; she has kept[c] this for the day of My burial. 8 For the poor you have with you always, but Me you do not have always.”
4 But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said, 5 “Why was this fragrant oil not sold for three hundred denarii[b] and given to the poor?” 6 This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.
7 But Jesus said, “Let her alone; she has kept[c] this for the day of My burial. 8 For the poor you have with you always, but Me you do not have always.”
Luke 7:36-40
New King James Version (NKJV)
A Sinful Woman Forgiven
36 Then one of the Pharisees asked Him to
eat with him. And He went to the Pharisee’s house, and sat down to eat. 37 And behold, a woman in the city who was
a sinner, when she knew that Jesus sat at the table in the Pharisee’s
house, brought an alabaster flask of fragrant oil, 38 and stood at His feet behind Him weeping; and she
began to wash His feet with her tears, and wiped them with the hair of
her head; and she kissed His feet and anointed them with the fragrant
oil. 39 Now when the Pharisee who had
invited Him saw this, he spoke to himself, saying, “This Man, if He were
a prophet, would know who and what manner of woman this is who is
touching Him, for she is a sinner.”
40 And Jesus answered and said to him, “Simon, I have something to say to you.”
So he said, “Teacher, say it.”
40 And Jesus answered and said to him, “Simon, I have something to say to you.”
So he said, “Teacher, say it.”
We know that this Mary was Miryam Ha'Achot-Eliezer v'Marta. Another Mary, Miryam m'Migdal, was healed of seven demons (cf. Mark 16:9, Luke 8:2). And they weren't taken out of all their pain, hunger, and suffering right away. But something kept them going. A most-important hunger and thirst was fulfilled. What was it? Hatoldah shel HaShomronit Yehudit can tell you:
A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.”
8 For His disciples had gone away
into the city to buy food.
9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.
10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” 11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”
13 Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”
15 The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.”
9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.
10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” 11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”
13 Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”
15 The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.”
(A Parsha Katan: Mayim L'Chaim)
And
The Bread from Heaven
22 On the following day, when the people who were standing
on the other side of the sea saw that there was no other boat there, except that
one which His disciples had entered,[c]
and that Jesus had not entered the boat with His disciples, but His disciples
had gone away alone— 23 however,
other boats came from Tiberias, near the place where they ate bread after the
Lord had given thanks— 24 when the
people therefore saw that Jesus was not there, nor His disciples, they also got
into boats and came to Capernaum, seeking Jesus. 25 And when they found Him on the other side of the sea,
they said to Him, “Rabbi, when did You come here?”
26 Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. 27 Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.”
28 Then they said to Him, “What shall we do, that we may work the works of God?”
29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.”
30 Therefore they said to Him, “What sign will You perform then, that we may see it and believe You? What work will You do? 31 Our fathers ate the manna in the desert; as it is written, ‘He gave them bread from heaven to eat.’”[d]
32 Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. 33 For the bread of God is He who comes down from heaven and gives life to the world.”
34 Then they said to Him, “Lord, give us this bread always.”
35 And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. 36 But I said to you that you have seen Me and yet do not believe. 37 All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. 40 And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”
26 Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. 27 Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.”
28 Then they said to Him, “What shall we do, that we may work the works of God?”
29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.”
30 Therefore they said to Him, “What sign will You perform then, that we may see it and believe You? What work will You do? 31 Our fathers ate the manna in the desert; as it is written, ‘He gave them bread from heaven to eat.’”[d]
32 Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. 33 For the bread of God is He who comes down from heaven and gives life to the world.”
34 Then they said to Him, “Lord, give us this bread always.”
35 And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. 36 But I said to you that you have seen Me and yet do not believe. 37 All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. 40 And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”
(A Parsha Katan: Lechem M'Shamayim)
As for me, I've admittedly had to Google and otherwise online-wise learn HaLashon shel Avoti; since I myself (as I've explained several times) never got the chance to get Ivrit or Yidish passed down to me. But that's a part of the hunger and thirst that I've had to have fulfilled: first coming to Mashiach and then having to discover b'Ezrat Mashiach a heritage and a chosenness that I missed for much of my life-- and a heritage that is much more fulfilling than the Anusi, Self-Hating heritage that my dad and his parents (and much of our family) had, has, and sadly continues to have lived with.
So I in my own situation-- as both Miryams and the Shomronit Yehudit learned in their own situations-- that one may not be able to end physical or other hungers right away and in this lifetime; but one can-- b'Ezrat Mashiach-- fulfill spiritual hunger, which is the most-important hunger to fulfill.
I Finally Gave In and Joined Faceshuk, Though I'd've Preferred An Invitation...
I like to humble, whether or not you believe me. That's much of why I don't self promote. I like to let the chips fall where they may and be reached out to over reaching out. For example, from Luke 14:
12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite the poor, the maimed, the lame, the blind. 14 And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”
Not to brag, but I've done this in many situations before and have felt guily, worried, or cocky when doing otherwise.
Take the Lowly Place
7 So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: 8 “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; 9 and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite the poor, the maimed, the lame, the blind. 14 And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”
Not to brag, but I've done this in many situations before and have felt guily, worried, or cocky when doing otherwise.
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