Does Erick Erickson Have Something To Hide? Where Are Jews Besides Myself Calling Out Haredim, Meanwhile?

A certain Erick Erickson is defending "The Pence Rule", and people are understandably mad:

If more men adopted the Pence rule, there’d be fewer awful stories of harassment and abuse. But the left denounced the Pence Rule. It’s not about the what Pence would do. It’s about creating a non-threatening environment for both him and employees.

— Erick Erickson (@EWErickson) November 16, 2017

Of course, people who victim blame like that usually have something to hide, which I made very clear:

I seriously hope that if a woman in your family ever had to be alone with a man, you would not blame her if something happened to her. Or is there even something that we need to know about you, meanwhile? Men who are victim blamers usually have something to hide.

— N.V. Mara Czarnecki (@Nickidewbear) November 17, 2017

Meanwhile, many others were more generous and the point that Cheri Jacobus made:

the Pence rule punishes and discriminates against women.  So no.  Maybe stop making men's bad behavior or fear of bad behavior something women have to keep paying for.  Just. Stop.

— Cheri Jacobus (@CheriJacobus) November 16, 2017

Despite this, as far as I know, I was the only one whom brought up the Haredim:

I agree with @CheriJacobus. Blaming women for men's bad behavior is tantamount to what the Haredim and Islamists do.

— N.V. Mara Czarnecki (@Nickidewbear) November 17, 2017

To see no other Jew bring up the Haredim is disturbing, especially since sexual abuse is replete and prevalent within the Haredi community. As, for example, the 2⅓-year anniversary of the death of Faigy Mayer is coming up, have we learned nothing? After all, at least some Haredim could even be charged with second- or third-degree murder for Faigy Mayer's suicide, not to mention her sister Sara's subsequent one which will have occurred two years ago on this coming November 22^nd (and I have said that any sexual abuser that affects any of his or her victims to commit suicide ought to be charged with first-degree murder).

Had the Haredim not abused Faigy and Sara, let alone other women, for decades, both women might still be alive. In fact, Faigy Mayer wrote the following in what could retrospectively be considered her suicide note (and given multiple accounts of what Haredi children have endured over the years, you can imagine what Faigy and Sarah endured given that Faigy wrote this about what grown women have endured):

"The austere lifestyle my people face of arranged marriages, strict segregation of the genders, the wife shaving her head, the couple having sex with the wife wearing a bra in the complete dark (hole in the sheet, anyone?) but still producing 13 children generally throughout her lifetime..."

By the way, don't be fooled about the head shaving: contrary to the bubbe meise that women would shave their heads a day before their respective weddings to avoid rape by soldiers in the European armies, the head shaving was a mechanism that the Haredi men instituted to control and humiliate women, and put them at the mercy of their husbands whom could dehumanizingly treat them if they wished to do so.

As for Sara Mayer, she endured that exact kind of dehumanization, both within her father's house and her eventual-ex-husband's house:

"'[Her suicide] was a family mental-health and abuse issue on top of being forced into marriage with her first cousin,' the source said, recalling how the union was annulled just months later.

"'Ever since [her marriage], she has been in and out of mental hospitals,' the source explained. 'She had been coerced by her mother’s side of the family’’ to marry her cousin. 'She married the son of the mother’s sister.'

"Growing up, some relatives 'kept calling her retarded, ugly, etc. We didn’t know this until later,' the source said."

Notice, too, that her father did absolutely nothing to stop it—and keep in mind that Haredi women are at the mercies of their fathers until they go into their husband's household—and to make this all the worse, the anniversaries of the deaths of Faigy and Sara come on the heels of the so-called "Coalition of Jewish Values" being founded by Haredi supporters of ****** *****.

In conclusion, then, one has to wonder what Erick Erickson is hiding in light of the kind of victim blaming that he did and that is no different from what either Haredim or Islamists do, and therefore not only the following example of comparisons of Erick Erickson's victim blaming to Islamist victim blaming applies—and as I said, many people brought up this point without bringing up the Haredim:

Erick, are you actually promoting a theory that men have no self control so must be segregated from ladies? That is also the longstanding thought in Saudi Arabia.

— Alexandra Halaby (@iskandrah) November 16, 2017

PS If one really thinks about sexual abuse as a crime, they also have to think of it as a gender-based hate crime when it occurs against women—after all, sexual abuse against women and girls is usually committed by men (e.g., Roy Moore) and boys (e.g., the Higdon in "Higdon v. State") whom think that they can objectify women and girls. 

Keurig, Sean Hannity, Roy Moore, And A Disturbing New (Still-Not-Normal) "Normal"?

While abuse continues to remain not normal, no question that we're in the End Times exists—at least for the Jewish Christians like me or the gentile Christians:

"Alas! For that day is great, So that none is like it; And it is the time of Jacob’s trouble, But he shall be saved out of it."

"And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold."

"For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened."

"'These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God: “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth."[']"
[This is the reference that I tweeted re Kurt Eichenwald's tweet, by the way. Emphasis mine; and plenty of Roy Moore supporters will be vomited right out.]

With, for example, people violently breaking their Keurig machines, calling for Keurig boycotts, etc., when Sean Hannity himself gave Roy Moore the benefit of the doubt in his own interview with him is disturbing, as is Roy Moore's Powellesque and Whitesque language in "Higdon v. State":

"Because there was no evidence in this case of an implied threat of serious physical injury under this definition, or of an implied threat of death, Higdon cannot be convicted of sodomy in the first degree “by forcible compulsion.” This Court has previously taken the position that an implied threat under § 13A–6–60(8) may be inferred in cases “concerning the sexual assault of children by adults with whom the children are in a relationship of trust.” See Powe v. State, 597 So.2d 721, 728 (Ala.1991)(emphasis added)"

By the way, plenty Roy Moore supporters—as far as I can tell—will also be finding millstones around their necks and themselves catapulted right into the Lake of Fire by Jesus Himself. After all, even Ms. Corfman has racked up misdemeanor charges because of Roy Moore and other abusers, including pastors:

"“Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!" 

"“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’" 

(PS When I read this and think about the Roy Moore supporters facing Jesus, I can imagine them facing one angry God!) 

My Next Book Is Being Published. Why I Made The Prices High This Time, By The Way

As I stated in the most-recent excerpt of the book, "[a]fter all, just typing all of this after a partly-mental-illness-affected hiatus from writing has affected my mental illnesses to flare up." For me, having Cerebral Palsy and mental illnesses (not to mention IBS) makes writing incredibly hard especially when I'm often drained of energy. Exacerbating the difficulty that I have in writing books is that I type with only one finger at a time, I can't format pictures and adjust screenshots as quickly as those without Cerebral Palsy or similar conditions can (at least physically—for those of them that have mental illnesses and/or other conditions, their difficulties in typing, formatting pictures and adjusting screenshots, etc. can be just as significant as mine).

Thus, I think that the labor that I put into writing this book justifies the $9.99 Kindle-editon price and the $18 paperback-edition price for which I am selling the book. By the way, my arms and legs are feeling tired as I'm typing; and my OCD/Anxiety, etc. is flaring up along with my muscles feeling tired.

Also by the way, I'm still giving away a copy of my first book—especially since its main subject has been incredibly patient with me throughout all of this, including a difficult time that I'm enduring for both my sake and for my first book's main subject's sake.

Update (7:03 PM EST): The new book is published.

Excerpt From My Upcoming Book: “Dark Irish”, Allen, and “Polio”—Three Bubbe Meises That Nana Allen Told To the Younger Kids (With My Maternal Grandfather Being One Of Them)

I seem to have more of a contempt for my late maternal grandfather’s mother the more that I understand about her, at least wherein her bubbe meises are concerned. The three bubbe meises that really (forgive my language) piss me off (as if “shit” wasn’t language for which I might need to ask forgiveness):

1.    That we’re of the “Dark Irish”

2.    [Not excerpted here]

3.    That my grandaunt Kas had polio

The real stories are the following, respectively:

The “Dark Irish”

We’re Portuguese Irish, and likely even Sephardic Jewish and Irish. Nana Allen’s maternal grandfather was a “John McCoy”, and probably an Anusi—and “McCoy” was certainly not his own name, as he is not buried in the McCoy Family Plot in Baltimore’s New Cathedral Cemetery. As for how he immigrated to Ireland, my grandaunt Bernadette “Bern” Allen Dew (z”l) stated that “He fled a war in Spain”—which I found out after I saw the Census record that read “Spain” and “Ireland” for the respective birthplaces of Nana Allen’s maternal grandparents, the parents of the Rosalita “Rose” (or “Rosa”) McCoy Reilly whose 1900 Census record lists the “Spain” and “Ireland” in question for her parents’ birthplaces. As for the “war in Spain”—as “John McCoy”’s 1850 Census record helped me to research—that war was the Peninsular War, from which he as a Lisboa-born infant fled with his parents to Ireland.

About three decades after he immigrated to Ireland as a war refugee—and almost certainly an Anusi one at that—he immigrated to the United States as—as far as I know—an immigrant. By 1850, he had been married to MaryAnn Elizabeth née McCoy for at least eight to ten years and had the following children:

1.    John, Jr.

2.    MaryAnn Elizabeth, Jr. (whom, per a record of her second husband’s family history, told the bubbe meise that her mother was born “Mary Dolan”)

3.    Ann

He seems to have named the first two children per minhag Sephardi—after all, the first son was named for his father, and the first daughter was named for her mother (and apparently got a flair for spreading bubbe meises from—ironically—her, as the 1880 Census Record for a “Rose Riley” lists both of Mrs. “Riley”’s parents as having been in Ireland—and even while the 1880 Census record for MaryAnn’s and Rose’s sister Lavinia lists them as having been born in Maryland.)

Then he had four more children, and a nasty divorce to boot about six years after the youngest one was born. While I don’t know the exact circumstances of the divorce, I know—as I said—that he is certainly not buried in the McCoy Family Plot in New Cathedral Cemetery, and that his wife told the Census taker that she was a widowed mother of four daughters as of 1870.

By 1880, he had a grandchild whom proved that his Sephardish Yidishkeit was still around and alive within the family, even though he apparently hadn’t been around or alive since 1870—his daughter Rosalita had a daughter whom she named “Ann(e)”, and his ex-wife and his daughter’s in-law mother both went by “Ann(e)”. Then he had more grandchildren by Rosalita with a mark to prove that no real Catholicism was to be found as far as he was concerned: after all, none of the granddaughters carried “Mary” or any variant thereof for either a first name or otherwise as an honorific for the mother of Jesus.

Even Alice Marie Reilly named none of her daughters “Mary” or any variant thereof insofar as the prénom d’honorifique de la Virginé is concerned—the first names of her daughters were “Marguerite” (since her in-law mother was Margaret Conley Allen—and I’m now realizing where her Sephardish Yiddishkeit showed up in that regard, if I hadn’t already realized it a little bit), “Katherine”, “Bernadette”, and “Dolores”.

 (Per JewishGen, by the way and although JewishGen covers mostly Ashkenazi Jewish communities, “Marguerite” and “Katherine”—and variants thereof—were used among Jews; and as one rabbi told me when I asked if naming Reilly for Nana Allen and her mother was permissible in Jewish tradition, “There are no rules for such a thing. You may name your pet anything you like.” Also, Ariela Pelaia of ThoughtCo—formerly About.Com—captures what I’ve generally read regarding both Hebrew and Non-Hebrew names when she states, “[T]here is no hard and fast rule when it comes to giving your child a Hebrew name.”

(Also by the way, Sephardic Jewish girls will sometimes be named after living grandparents as opposed to living parents—the minhag varies in that regard.) 

As far as Alice Marie’s sisters, they were (besides Anne—z”l—whom died at the age of seven or eight):

1.    Rosa

2.    Sara—not “Catherine”, but “Sara Catherine” (and contrary to what Mom claims, “Sara” is not a common Catholic name—or at least too common of one—as it would arouse suspicions, especially in a family in which the first girl is not named “Mary”)

3.    Helen

4.    Agnes—whom later became “Sister Mary Rosalita Reilly”

By the way, Alice Marie’s first son was Edgar Joseph, for his father and distinguished as “Edgar Joseph Eymard”—and I’m now really beginning to see the Sepharidish Yiddishkeit (or “Sefardishkeit” or even “Ladinokeit”— and I’m going to assume that I coined those despite I can’t say that I made those up—after all, “Sefardish” and “Ladino” were long around before I was, and making  “Sefardishkeit” from “Sefardish” and “Yiddishkeit” is simply just making a compound word that can be used to describe the Yiddishkeit of Sephardim in Yiddish.

(Also by the way, I’m pretty sure that this is at least part of why my maternal grandfather took an interest in Yiddish, although he was—even if he didn’t know that he was—reasonably ascertainably a matrilineally-Jewish grandson of a patrilineally-Jewish bat Anusim—and his widow, my maternal grandmother, is my maternal grandparent whom is of Ashkenazi Jewish heritage.)

Meanwhile, this alone (as I’m now realizing) helps to explain why I thoroughly and even defensively  explain quite a bit of what I explain—as if getting called “an overall liar” at Sheppard Pratt by a caseworker whom fell for my father’s lies about me wasn’t enough, having Nana Allen throw her younger children and their descendants for a loop really affected me to start laying out every detail of quite a few cases once I found out about being thrown for such a loop—and as if many of my matriarchs and patriarchs on Dad’s side didn’t do enough loop throwing, todah rabah (and their loop throwing was more understandable than her loop throwing, as—as I later read—the Inquisition ended in 1834, whereas increasing Anti Semitism still affects many of my paternal relatives loathe to admit that we’re Jewish—even to the point at which one relative is trying to paint me as an overall liar in regard to what my father’s maternal grandmother did, and notwithstanding that I can neither help what happened or conjure up evidence to fit the narrative of what he wants to believe what happened.

(Incidentally, that will—God willing—probably end up in More Shit And Other Stuff That I Can’t Make Up—after all, just typing all of this after a partly-mental-illness-affected hiatus from writing has affected my mental illnesses to flare up.)

“Polio”

This one probably pisses me off the most. Despite articles that discuss the Irish Catholic “shame” of the Kennedys regarding Rosemary Kennedy (with “shame” being the word that the Kennedys themselves used), Nana Allen—who herself identified as a strong Irish Catholic—still has no excuse for lying about Grandaunt Kas’ Cerebral Palsy.

The story still goes that Grandaunt Kas contracted polio when she was seven or eight—this despite that she wasn’t going to have time to contract polio in the midst of the Spanish Flu Epidemic of 1918 and the Rheumatic Heart Fever Epidemic of 1923-1925 or thereabouts. Rheumatic Heart Fever is what actually killed Grandaunt Dolores, whom died on January 25, 1923, by the way (and as for where I got the 1925 date, Great-Granddad Czarnecki’s sister Regina died of Chorea due to Rheumatic Heart Fever on June 23, 1925).

Grandaunt Kas was born on November 6, 1911, and Grandaunt Bern somehow remembered that Grandaunt Dolores died in the Spanish Flu Epidemic. Either way, no way was Grandaunt Kas going to be going anywhere where she could contract polio—she was probably as housebound when the Spanish Flu hit the Allen household as much as all of the Allen children were when Rheumatic Heart Fever hit the Allen household. The more that I thought about that, then, the more that I had to conclude that Nana Allen told another bubbe meise—even my grandmother at first said that she didn’t know for sure, and that Nana Allen had “a lot of stories”.

Besides:

1.    Mild Cerebral Palsy can become worse after illnesses such as the flu and Rheumatic Heart Fever—and with illnesses that can cause fevers, you’re messing with illnesses that can cause some serious brain damage. So either way, Grandaunt Kas either had exacerbated Cerebral Palsy after the Spanish Flu Epidemic or she had a fever that effected brain damage and resulting Cerebral Palsy.

2.    The person whom told me that Grandaunt Kas had Cerebral Palsy, he would have no reason to lie—he worked for her when he and my mother were in high school, and she could tell a kid like him what she wouldn’t have dared to tell peers of hers or quite a few people within her own family!

That would also explain the real reason that Grandaunt Kas turned down three marriage proposals—not because she wanted to be single and independent, but because she was afraid that each of her suitors would run if they found out what she really had—and I can tell you that because I’ve lived being both implicitly and explicitly rejected by peers of mine due to my Cerebral Palsy.

Excerpt From My Upcoming Book: What Knowing Would've Helped: e.g., My Father Passed His Mental Illnesses Down To Me

April 2006, Spring Break, a threat of suicide, and thus a whole week in April of 2006 and a whole Spring Break spent in Sheppard Pratt...and this after I reached my breaking point with my father's abusiveness. Not to mention that learning about the Holocaust 4.5 years earlier, right after 9/11, actually partly effected the onset of my OCD/Anxiety, Depression, and ADD—and that I would eventually figure out that that's why he had all of those pill bottles in his apartment, and that other matters would be explained by my father's OCD/Anxiety, Depression, and ADD.

So went my life with the fallout of 9/11, the times shortly before it, and the times shortly after it. At least my father's admitted to having ADD since then, but the Depression and OCD/Anxiety are still—albe an open secret to me and others—a secret. Of course, knowing about my father's Depression and OCD/Anxiety would've helped before I had to end up in Sheppard Pratt, let alone after I ended up in it. The worst part is that my mother knew about it and didn't tell me even about the day that she ended up discovering that he took Wellbutrin^®, the generic of which I currently take (at least when I have the energy and time to be at consistent with my medication as possible) and any given form of which I have no idea in regards to whether my father still takes it.

Speaking of medication, my father's paternal grandfather—whom took medication for his own Depression—did not have medication work for him, and he subsequently took his own life as a result of ultimately-medication-resistant Depression. That, too, would've helped to know, especially when the bubbe meise about him dying of Black Lung was pulled together from three facts that were quite the opposite of the facts of his too-late-to-abort suicide attempt:

1. An Anthony Czarnecki was born in October 1908 and died in 1972—and my father claimed that his grandfather died when he was 12. That Anthony Czarnecki died in a fire in Philadelphia, in contrast to the Anthony Czarnecki whom was actually born in October 1904 and jumped off of Exeter's long-since torn-down Falls River Bridge in December 1964.
2. He did have Black Lung as a result of being a miner and did actually immigrate from Poland. However, he as a pogrom survivor came over here with his parents, and his brothers Bernard "Bernie" (whom was subsequently exploited by my great-granduncles John and Joe), Joseph "Susi" (whom my granduncle Tony, z"l, understandably described as an "SOB"), and Edward "Ed" Czarnecki (whom subsequently served at Fort Knox when my grandfather served down there in the days of mandatory service) served in World War Two. In other words, the bubbe meise about a lone immigrant from Poland whom became a miner, served in Korea, and died of Black Lung obscured a darker story and helped my try to father steal valor from Great-Granduncles Bernie (whom died in 1963) and Ed (whom served stateside during Vietnam and prior to the draft, and probably Korea). Thus, not ever occurring to me was that a child survivor of the pogroms and an Anusi felt the ultimately-fatal weight of his being an Anusi and other matters in his life (including his brother Bernie's death from a Schizophrenia-caused coronary occlusion after years of suffering either a botched shrapnel-removal operation or a lobotomy, and his brother Susi's exploitation of a fellow veteran—and one whose botched shrapnel-removal operation or a lobotomy left him a child-like and easily-exploitable state for the rest of his 43 years.)
3. If Anthony Czarnecki wasn't the grandfather whom apparently died when my father was 12, then it would've been his grandfather Michael Gaydos. After all, a Michael Gaydos whom was born in 1891 did die in 1972. Of course, it wasn't the 1904-born Anthony Czarnecki whom died in 1972, and it wasn't actually Michael Gaydos, either—Great-Granddad Gaydos died of a heart attack when my father was 15.

Only a copy of Great-Granddad Czarnecki's death certificate that a maternal cousin of my father sent me cleared up that matter for me—and my father's excuses that I was too young to know before did not help my father, either, as he just added insult (his excuse) to injury (his bubbe meise). My mother's excuse that it was up to him and not her to tell me also didn't help, as she once again went along with my father's secrecy.

By the way, Depression also killed my paternal grandmother's granduncles Frank, Sr. Fosko and Andrȧs "Alexander" Foczko, as well as—despite the denials of some of my family in spite of the statistical evidence—her grandfather Istvȧn Foczko—whom died young and had seven children, with six of them being sons, and with 2/7 of his children and of his sons taking their own lives.

As for five of her maternal aunts and uncles, they had Alzheimer's and other forms of Dementia—and Alzheimer's and Dementia are linked to Depression.

Do the math, and you will figure out why knowing that I inherited Depression (as well as comorbid OCD/Anxiety and ADD that only exacerbate the Depression) from my father would've helped long before I was in Sheppard Pratt and long after I was in Sheppard Pratt, and long after I maybe wouldn't have been in Sheppard Pratt had I known about that the mental illnesses that I have and set on as a result of my father's abuse, the fallout of 9/11, and other factors came from that same father whom abused me partly by hiding that he has those mental illnesses. 

Abuse Is Never "Normal Stuff", Even In the ***** Era

"I'm beginning to think you...crucified your father for normal stuff!"

Without going into details about what affected that statement for whatever reason, I will say that I was appalled when someone said that to me—abuse is never "normal stuff", and all kinds of abuse are out of the norm—at least in a reasonable and decent society, abuse is (relatively, anyway) out of the norm.

No society in this world is going to be entirely reasonable and decent. After all, as Thomas Hobbes observed, life is short, nasty, and brutish; and "kings and persons of sovereign authority, because of their independency, are in continual jealousies and in the state and posture of gladiators, having their weapons pointing, and their eyes fixed on one another, that is, their forts, garrisons, and guns, upon the frontiers of their kingdoms, and continual spies upon their neighbours: which is a posture of war. "

That nonetheless does not cause any kind of abuse to be "normal stuff", regardless of whether it's the kind of abuse that I endured from my father (which at least, thank God, was never sexual abuse) or the following examples of abuses that others have endured:

1. The "casting couch"—Harvey Weinstein's and others' victims did not want (let alone ask) to be sexually harassed and abused; and they shouldn't have to choose between careers and being abused, between silence to avoid further abuse and between speaking out and enduring further abuse, or between anything else and abuse. Having to choose between anything and abuse, by the way, is being put in an abusive position.
2. The "condolence" call that Myeisha Johnson received. What ***** stated was basically, "Your husband knew why he signed up, and we can never repay him or any other American military member whom sacrifices his or her life for the United States; so I'm not even going to try to repay what I can."
3. The follow up to the "condolence" call. Especially Myeisha Johnson did not need libel and slander against her; and Representative Frederica Wilson did not need the libel and slander, either.
4. The threats of racist and sexist violence against Congresswoman Wilson—as I said, abuse is neither normal nor in the norm in a reasonable and decent society, which is not the kind of society which Congresswoman Wilson's abuser would like to bring back.

In conclusion, then, only abusive societies have ever treated, ever treat, and will ever treat abuse as normal and normalizable. 

Why The Eagles May Be The New Football Team For Whom I Root

1. Embarrassing the U.S. internationally (i.e., in the United Kingdom) was wrong (and that goes for the Jaguars, too). 
2. I have paternal roots in Pennsylvania (and regardless of whom likes it or hates it, Jewish roots where my ancestors felt safer as Anusim in the U.S. than as Anusim or open Jews in Europe. As a Jew, then, I have to ask fellow Jews and others to remember that we'd all have to kneel if every persecuted group had to kneel—even WASPs aren't exactly as White as they'd like to think. Besides, one of the great Phillies players was Jewish—his father and one of my great-great-grandmothers were maternal siblings through Anna Haszlinsky Uszinskyova nee Jasova.). 
3. On the note in Point Two: if any group should be kneeling, Jews should be. However, regardless of our various beliefs—as a Jew is a Jew regardless of whether he or she is religiously traditionally Jewish, Buddhist, or something else—many (if not most) of us have been able to recognize that the "Judeo-Christian" country that the U.S. is often actually not has been—at least up to this point—one of the Diaspora safehavens for Jews and allies of Jews compared to multiple countries throughout history.
4. This is (as I recall) another loss in a row for the Ravens since the Ravens-Jaguars game (Divine Justice against the Ravens for being ingrates?).
5. I might root again for the Ravens when I see the Ravens players kneeling for the Baltimore Police and not Freddie Gray or other criminals, such as the toadie of a certain late priest—since they're kneeling for one criminal, they're kneeling for other criminals.

Two Supreme Court "Justices" That Died As Never-Caught Rapists: White and Powell

Thanks to rapist Byron White, Lewis Powell, and others, rapist Ehrlich Coker made sure that rapists, pimps, and other sexual abusers could live and breathe. By the way, how do we know that Byron White was a rapist, as was Lewis Powell?

"Rape is without doubt deserving of serious punishment; but in terms of moral depravity and of the injury to the person and to the public, it does not compare with murder, which does involve the unjustified taking of human life. Although it may be accompanied by another crime, rape, by definition, does not include the death of or even the serious injury to another person. [n13] The murderer kills; the rapist, if no more than that, does not. Life is over for the victim of the murderer; for the rape victim, life may not be nearly so happy as it was, but it is not over, and normally is not beyond repair. We have the abiding conviction that the death penalty, which "is unique in its severity and irrevocability," Gregg v. Georgia, 428 U.S. at 187, is an excessive penalty for the rapist who, as such, does not take human life."

[As if rape isn't all but physical murder, even though victims are often directly physically murdered by their rapists or indirectly physically murdered via suicide. Ok then 🙄.]

"MR. JUSTICE POWELL concluded that death is disproportionate punishment for the crime of raping an adult woman where, as here, the crime was not committed with excessive brutality and the victim [16-year-old Elnita Carter] did not sustain serious or lasting injury. P. 601"

By the way, White and Powell set the precedent for the horrid and racist conclusion in "Kennedy v. Louisiana". Also by the way, Carter was White and thus was evidence against Patrick Kennedy's argument.

A Historical Comparison By A Bat Anusim, And "Can Congress Actually Impeach A 'President'?"

No, and the continuing problem is that people are calling D*****d Tr**p "President". As a fourth-generation pogrom survivor, I can tell you that talk—e.g., about Congress removing Tr**p from office—without action is—as the saying goes—empty words, or even words that are full of either irony, paradoxy, smooth-tongued malice, survivalism, or mystery and/or secrecy. My paternal family's words in regard to our heritage, for example, were and are full of mostly survivalism and secrecy, due to the ironic and maliciously-smooth words of the self-proclaimed Judeo-Christian United States. 

They were full of survivalism and secrecy when my paternal grandfather's paternal family became Anusim and fled Lipsk for a United States that at best ended up doing relatively bupkis for especially other Jews in Russia (both in the Imperial Era and the Soviet Era, the former of which Great-Granddad Czarnecki and his parents fled). Along with Great-Granddad Czarnecki's family were other families (including other sides of my father's families), both of Anusim and of Non Anusim, whom fled Russia—not to mention Jewish families (including other families of my father) Austria Hungary and Imperial Germany, and not to mention Jewish families (including family members of my father) whom fled Post-Austrohungarian and Post-Kaiserreich states and localities—and for these Jews, the United States also did bupkis.

Where, for instance, was the United States during the pogroms and the Holocaust but for getting involved in wars and other matters only when they affected the United States directly? In one case—and probably one of the most infamous (if not the most infamous of the most infamous) ones—a president allowed Nazis into the United States, got involved in War World Two only Pearl Harbor was hit, and spurned a delegation of rabbis, even at the cost of Jewish-American civilians whom were somehow in Europe during the Holocaust in Germany. As for the Holocaust in Russia, especially after the Holodomor and Stalin's intent to implement his"Final Solution" plan, the United States also deliberately failed to get involved in that! (By the way, don't be fooled: Stalin darned well knew that Ukraine had long had a significant Jewish population, and the Russian Army surely wasn't quick to stop the Babi Yar Massacre!)

This time, especially those of us whom are descendants and/or otherwise relatives of direct pogrom and Holocaust survivors are as affected by an aspiring Neo ****** and Neo Stalin as our ancestors and/or relatives were affected in Imperial, Nazi, and Communist (including Soviet) Europe—direct pogrom and Holocaust survivors are being affected all over again. The most-significant factor in all of this is that anyone is calling D****d Tr**p the "President of the United States", and an illegitimately-elected "President" is not a "President". Meanwhile, are especially direct and indirect pogrom and Holocaust survivors not to be at least a little scared of a man whom, for example:

1. Targeted especially Jews from the beginning? After all and for starters, according to him, "the only kind of people [whom he wanted] counting [his] money are little, short guys that wear yarmulkes every day," yet "[we weren't] going to support [him] because [he didn't] want [our] money".
2. Has used Anti-Semitic and otherwise-bigoted revisionists like Julian Assange (a known bigot) and Vladimir Putin (a goes-without-saying bigot) to get him illegitimately elected and continue to be in the White House? Julian Assange even went as far as to deliberately decontextualize emails about pool parties and other subjects to make the bad-enough-as-is Hillary Clinton look worse than she is—and to decontextualize emails like that might be hilariously pathetic if it didn't affect a base whom was looking for an "anyone but Hillary" excuse. Putin, meanwhile, helped Tr**p with the hacking of voting machines and continues to help him try to obstruct the Russiagate investigation?
3. Also targeted other groups from the beginning, and used proxies besides Assange and Putin—even ones whom volunteered to be proxies after the fact? Ask, for instance, a certain proxy from ReddIt. 
4. Either does nothing when a person receives threat from Tr**pites (and I've received at least three) or even blames the victim of death threats (whether he directly makes those threats or blames someone whom received a threat from at least one Tr**pite? By the way, I'm—so to speak—small potatoes, at least for the most part. Reporters for media such as Politico, "GQ", and "The Atlantic" are not. Incidentally, regardless of whether someone's Jewish or gentile, that's akin to when the Nazis and Soviets were targeting those whom they assumed to be Jewish, isn't it?)?

Then the least that others (including and especially Jews who call D****d Tr**p "President") can do is stop calling D****d Tr**p "President", and Congress will finally remove an illegitimately-elected "President" from an office that he isn't supposed to have.

PS I stated "Communist (including Soviet) Europe" because I had forgotten that Yugoslavia under Iosip Tito was independent of Soviet Russia. Post-Austrohungarian states such as Czechoslovakia (1968-1991) and Hungary (1956-1991, after the failed resistance against the Soviets), and localities in Poland (July 5, 1945-December 25, 1991—at Augustów—or thereabouts—if July 5, 1945 did not seal Poland's fate) were not.

Re "For Some Moms, The Nest May Never Be Empty"

My dad's 49-year-old cousin Jamie was treated for seizures when he was 1.5 years old, and the doctors at the hospital gave him an overdose of codeine. They didn't wait to check with my granduncle and grandaunt, whom were out on a date night and having my grandaunt's sister babysit Jamie, and this was despite that Jamie is allergic to codeine.

As a result of the codeine overdose, Jamie got Cerebral Palsy and had his development stop right then and there. My granduncle and grandaunt were gracious and merciful about it, understanding that my grandaunt's sister tried her best by taking Jamie to the hospital. They also gave the doctors the benefit of the doubt, and they opted to not put him in a Pennsylvania state hospital or school (and this was three years before Willowbrook in New York was exposed).

I can only imagine the "What might've been?" and "Why did this happen?" questions that they've had, and especially since Granduncle Jim's endured a lot of other losses along with Jamie's loss of a normal life. Even before he lost the chance to see Jamie have a normal life, he lost his uncle (my great-granduncle) Bernie (of blessed memoryy) only years before (and Great-Granduncle Bernie had a botched shrapnel-removal operation that resulted in his having brain damage and resulting regression to a child-like state); and he lost his father (my great-grandfather Anthony Czarnecki, whom was a very-difficult man and -abusive father) due to Depression-affected suicide in the year after Great-Granduncle Bernie died at the Veteran's Affairs Home and Hospital in Lebanon, Pennsylvania due to a Coronary Occlusion as a result of a Schizophrenia flareup (and perhaps Granduncle Jim and even other relatives—and I myself recently—have wondered if Great-Granduncle Bernie didn't actually have a DVA-forced lobotomy that did damage similar to the damage that Jamie's codeine overdose did).

As for some of the losses after Granduncle Jim's having to deal with Jamie's loss of a normal life:

1. His brother (my granduncle) Francis (of blessed memory) died at the age of 45 due a heart attack and Alcoholism in 1985.
2. His brother (my granduncle) Tony died unexpectedly in 2014 at the age of 68—and being almost four years older than him, he expected to be outlived by him.
3. His daughter, Denise, has never married or had children due to suspending much of her life to help care for her older sibling—so, he's also watched as Denise has lost a chance to live a normal life.
4. He nearly lost his own life when he could've died due to a fall that he had from a letter in 2007, when he was trying to clean some eggs that some punks had thrown onto his roof. 

As for Grandaunt Annie, she's endured both losses of her own losses that she and Granduncle Jim have shared. Meanwhile, both Granduncle Jim and Grandaunt Annie are in their 70s, and both of them are probably wondering what they're going to do in terms of what happens with Jamie when each of them dies—and what happens, if Denise, who's now in her 40s, and/or other relatives can't and/or won't take care of Jamie after they are gone?

Thus, I think that Granduncle Jim and Grandaunt Annie—and perhaps especially Granduncle Jim—can relate to that feeling of never being able to have an empty nest and especially never being able to watch each of their children live a normal life, let alone having children and grandchildren that'll someday live their own normal lives. 

PS To Miriam Sokol, let me add to the following:

"I didn't know that, for example, my dad's 49-year-old cousin is a "difficult child". But what do I know? That overdose that he had on codeine when he was 1.5 years old must've been his fault. Never mind that the doctors at the hospital didn't wait to check with my granduncle and grandaunt before they tried to treat him due to his seizures."

What I want to add is this:

Jamie is not at all a "difficult child" (and neither is every other child or adult whom's afflicted with especially-severe physical and intellectual disabilities). In fact, Jamie is a very-sweet and -loving person (as I remember from when I and my side of my family would see other sides of the family every year that we could up to Pennsylvania to visit my great-grandmother, of blessed memory).

"Corruption = Entertainment", As Far As The Emmys Are Concerned

While Donald Glover and Lena Waith made history when each won an Emmy tonight, Anti Semites and kapos also made history. As one community had simchot, one has a reason to mourn—and one which is not entirely separate from the history over which the one community has to rejoice.

Hollywood hypocritically invited Sean Spicer to speak. By inviting Sean Spicer to speak, the Emmys are trying to normalize Anti Semitism and condemning Anti-Black racism in the same way that they tried to normalize both Anti Semitism and Anti-Black racism with—either the ironically- or the kapoesquely-promoted—"Birth Of a Nation", promoted by none other than Louis B. Mayer—whom himself was a victim of discrimination and child émigré as a result of discrimination (not unlike my father's paternal grandfather, whom Louis B. Mayer persecuted along with everyone else whom that the "Birth Of a Nation" writer persecuted in the first place).

Actually, Hollywood in the end is trying to once again normalize Anti-Semitic and Anti-Black racismⁱ as they did 102 years ago—and they're trying to ruin the African-American community's simchot and once again torment Jews in the process—and imagine where my Black lantzmen¹ and lantzfroyen² must be caught, as if being caught between other rocks and hard places weren't enough!

PS Some actually rated the junk above a "★". I asked them to ask themselves what they would rate Leni Riefenstahl's films.

PS Update:

And for Lena Waith as a woman, Sean Spicer's appearance has to be an additional "**** you". https://t.co/Y0fWRr7rtf

— N.V. Mara Czarnecki (@Nickidewbear) September 18, 2017

There are two tweets before this one as well.

ⁱ Remember that Tr**p hates Black people almost as much, if not as much, as he hates Jewish people.
¹ e.g., Eric André—by the way, I'm pretty sure that he's not an Andrelewitz; and I've yet to come across a Black Andrelewitz besides my cousin Brianna (and as I've said, I don't know where we got "Andrulevičus" and subsequent variants).
² e.g., Kat Graham—whom really shares a part of my family's background, as my paternal family has Russlande Yidish roots, and one of my family's matriarchs is Alexandria Alice Andrulewicz Czerniecki (Osnat Sara bat Yosef HaKohen Andrulevitz), of blessed memory (Other relatives were "Alexandrias" as well, "Alexanders", etc.).

A Reflection Re "Heaven, 9/11 Memorial Version"

I can only imagine how, I suppose to a similar extent, my paternal grandfather's father and living siblings felt on September 11, 1922 and subsequent days. From what I understand, my great-great-granddad Julian Czarnecki was absolutely no hero—or if he was one, his bad facets outweighed his good ones. Nonetheless, his death must've really weighed on my great-granddad and his living siblings (one of whom would follow her father only slightly over 2.75 years later).

Great-Granddad was going to be 18 that October (and to compound the worst matters in his life, he turned 25 on a day on which a 25th birthday would not be joyous to anyone—Black Thursday). So on that birthday (and subsequent birthdays), he had to remember the loss of his father (with whom he had a conflicted relationship—or at least I'd be surprised if he didn't have a conflicted relationship with him—and subsequent birthdays would become even worse as the years passed and worse events kept happening—in fact, his 35th birthday had the fresh pain of Black Thursday's 10th anniversary and the only-almost-two-months old invasion of Poland).

As for Great-Granddad's youngest sibling, she wasn't yet even nine months old when Great-Great-Granddad died—and the oldest surviving one had, if you count 13 as the bat-mitzvah age, become a bat-mitzvah that year (and she was the one whom followed Great-Great-Granddad into death on June 23, 1925).

At least none of them were around to see 9/11. However, my great-granddad's widow—to whom he was quite abusive, and with whom she obviously had a conflicted relationship—was, and so were four of his five children (One died seven hours after birth, right before the 10th anniversary of his aunt Regina's death.). While I do not know whether my great-grandma ever met her father-in-law or her sister-in-law Regina, I know that she was well aware that September 11th always carried pain for my great-granddad—as carried every October 24th, and not just because of the September 11th before his 18th birthday—and both were born in Jewish homes (he in Anti-Semitic Polish Russia, she in an Anusi home in Ashley-Hanover Township, Pennsylvania) and raised in Anusi homes, and they thus knew the pain of every passing September 11th (on which Great-Great-Granddad may not have died had his family not disowned him for becoming an Anusi) and October 24th.

I can only imagine how the pain of every other September 11th hit her on 9/11, and I never did ask her because I didn't know our family story—not even that we were and are Jews—not to mention that I saw her only once every year from some time in the 90s until 2005, and I was dealing with an abusive dad (It's like the Passover question that the fourth child doesn't ask—he or she doesn't ask because he or she doesn't know how to ask or maybe even to ask at all.).

I wonder what she thought—or at least would've thought—if she heard this song—I also wonder the same about Pop-Pop (whom was sadly, as Granduncle Tony stated, "Like father, like son.") and Granduncle Tony (whom unexpectedly died on July 31 2014, three days after what would've been his mother's 101st birthday). I also certainly wonder what Great-Granddad would've thought and what Granduncle Red (Francis "Red" Czarnecki, whom died in 1985) would've thought (BTW, he was called "Red" because of his red hair—which, as I later found out, is, so to speak, a dead giveaway of if someone is Jewish in Poland, as is Brown hair for someone whom's a Brown-haired Jew, as Ethnic Poles are indigenously light-haired and light-eyed).

Why I Am Disappointed In Sadie Robertson, Even Though I Do Not Have An Eating Disorder

Sadie Robertson, one of the "Duck Dynasty" kids, struggled with (based on the way that it sounds) Bulimia, given that even her mother had no idea that she had an eating disorder (and especially those with paternal and maternal eyes can notice significant weight losses). Per "Frequently Asked Questions About Eating Disorders" per Johns Hopkins Medicine:

"Both anorexia nervosa and bulimia are characterized by an overvalued drive for thinness and a disturbance in eating behavior. The main difference between diagnoses is that anorexia nervosa is a syndrome of self-starvation involving significant weight loss of 15 percent or more of ideal body weight, whereas patients with bulimia nervosa are, by definition, at normal weight or above."

 Why I am disappointed in Sadie Robertson, then, is her attitude re "tak[ing] authority over [her thoughts]":

"'The day I prayed for the Lord to enlighten my eyes to see His standard of beauty, is the day my whole life changed," she said. "Do these old thoughts come back from time to time? Absolutely, but it is my job to take authority over them.'"

For many fellow self-identifying Christians of Sadie Robertson with eating disorders and other mental illnessesⁱ, it's not as simple as the "Duck Dynasty" star makes it—and people like her whom use religion falsely give many a "Just pray and it'll mostly go away" idea to consider.

In fact, quite a few Christians and people in other religious groups with eating disorders and other mental illnesses think, "If only it were that easy!" and may even become antithetical toward religion as a result. Faith communities are supposed to be there to help those with eating disorders and other mental illnesses, not have an "Oh, ye of little faith; that's why you have a mental illness!"

Also, not everyone has the resources (e.g., money, groups of social networks, significant social status) that Sadie Robertson has. I even go as far as to add that Sadie Robertson may as well have kept her struggle with her eating disorder private instead of having talked about it in such a thoughtless and cavalier way.

As a Biblical proverb goes¹, "Even a fool is counted wise when he holds his peace; [w]hen he shuts his lips, he is considered perceptive." There is only foolishness in using religion to make light of serious problems, especially when the person whom makes light of the problem assumes at some level that she or he is the only one struggling with the problem.

One's making light of her or his her given mental illness (whether it is an eating disorder or another type of mental illness) with a "Pray for it to go away" attitude may even have a deadly affect on others, since "[d]eath and life are in the power of the tongue."

After all, people who feel like "I just don't have enough faith. I can't do this, anyway" may even commit suicide as a result²; and for people with eating disorders, suicide may come in the form of deliberately starving themselves to death. Sadie Robertson needs to remember that every time that she begins to assume that it's as simple as "Pray for it to go away" for everyone with eating disorders.

ⁱ Including myself—and I myself have OCD/Anxiety, Depression, and ADD

¹ I quote the New King James Version, via Bible Gateway, here.

² I don't know whether this was a motive in the suicides of Great-Granddad Czarnecki, Great-Great-Grandma Rusnak's brothers Ferencz "Frank" and Andrȧs "Alexander" Foczko, and 

Great-Great-Grandma Rusnak's father (Istvȧn Foczko; also "Focko"). My family's case was and is different, as we are Anusim and B'nei Anusim whose ancestors became and lived as Anusim due to Anti Semitism in Eastern Europe and the United States, and mental illness set offs and flareups in our family indeed have been affected by the dynamics of being Anusim and B'nei Anusim—including the dynamics of family secrecies.

Excerpt From My Upcoming Book (Language Warning): "The Summary Of the Case For Saving The Old Farmhouse..."

Firstly, how the case to save the late Katherine Ushinsky Gajdos’ house is related to shit that I can’t make up:

1.    With my grandaunt Helen Gaydos Wojnar (z”l)—my paternal grandmother’s oldest sibling—being long deceased, her widower and children had decided to tear down her (and my grandmother’s) paternal grandmother’s old farmhouse down without even considering the historical ramifications of tearing down the farmhouse.

2.    Grandaunt Helen’s (and Grandma’s) sister MaryAnn once again told a classic bubbe meise that—I’m sure that—she still hasn’t told anybody: after all, the historical significance of the farmhouse begins with the fact that Anna née Jaszová was not “Maria Anna Yzchinski” by birth. As I mentioned in a telephone conversation and further explained to my father in a text message—since, as I type (on September 6-7, 2017/Elul 15-16, 5777), he’s visited one of Grandaunt Helen’s sons three times while he’s been down in Florida—I understandably wondered if Grandaunt Helen’s widower and descendants left up the farmhouse, which I’d seen the times that we were up on the former Gaydos farmstead (where the Gaydos-Wojnar cabin is).

3.     Bugs, rotting wood, excursions of wildlife within the farmhouse, apparently-common-across-Pennsylvania houses like that, and other given excuses for tearing down the Gaydos Farmhouse are no excuses at all.

4.    Until I brought up the possibilities of renovation or replica building, nobody even considered leaving up the farmhouse.

I gave my father the short version of the historical significance of the Gaydos Farmhouse:

“Mickey Haslin was Great-Granddad Gaydos' maternal cousin. They had the common grandparent of Anna (Szuszanna?) née Jaszová (Yashová), divorced from Jan Haszlinsky and remarried to Jan Uszinsky (Ushinsky). Her parents were Jan and Eva Polinová Jasz (Yash). She was Jewish as were her parents, and as was Jan Uszinsky.

“That is why Great-Granddad identified as "Russian"—his mom, Mickey Haslin's only parental aunt, was born as Katarina Szuszanna Uszinskyová to Slovakian-Jewish parents of Russian-Jewish descent in Gaboltov, Slovakian-Austrian Hungary. Mickey Haslin seems to have done the same—his father was George Hazlinsky, and not a single one of his kids was a "Mary" (even for the traditional Jewish usage for "Miriam". His kids were named Mercedes, Kathleen, and Michael.

“They used a mix of Ashkenazi and Sephardi naming customs, by the way—quite a few Ashkenazim overall, irrespective of beliefs re Jesus or amounts of Sephardi heritage, seem to have done this. "MaryAnn", BTW, could be used for "Miriam Chanah".) That alone makes the farmhouse significant if you ask me—i.e., the Crypto-Jewish paternal aunt of Mickey Haslin and widow of a Crypto Jew (a son of Jan and Anna Hommová Gajdosz) owned that farmhouse as a widow whom posthumously became the paternal grandmother-in-law to one of the three IRS agents whom would help bring Nixon down.

“Also, BTW, Ashkenazi Crypto Jews and their descendants (Anusim Ashkenazim v'B'nei Anusim Ashkenazim) are probably as numerous as Sephardi ones—even John Kerry would be John Kohn and Madeline Albright was born Madeline Korbelová, e.g.. Cameron Kerry is whom is called a "ba'al teshuvah", meanwhile, whereas John Kerry and Joan Kerry identify as Jewish Catholics; and Madeline Albright is a Jewish Episcopalian.”

In other words, the seven following simple words sum up any tearing down of the farmhouse of Katherine Susan Ushinsky Gaydos: a big mistake of literally-historical proportions!

As Submitted To "The Atlantic": My Great-Grandfather Czarnecki Was a DREAMer Of His Day

Without Donald Trump flagrantly attempting to end "DACA", many DREAMers could live lives comparable to what my great-grandfather—given his circumstances—lived. With Donald Trump attempting to end "DACA", many DREAMers are figuratively—and in some cases, literally—facing down barrels of guns. In my great-grandfather's case, it was literal—his parents and he became Anusim to survive the pogroms, and this effectively caused my family (including his paternal grandmother, whom returned to Judaism as soon as she could return to Judaism) to disown them.

    Great-Granddad was born a Czerniecki (Chernetski) in Tsuman, Ukraine (then Cumań, Wołyń in the Russian Pale) when his mother went to visit a cousin in Buzhanka in the Zvenyhorodka (Zvenigorodka) vicinity; and the only reason that his mother could travel back and forth between Zvenyhorodka and Lipsk nad Biebrzą (where they lived) is because Lipsk nad Biebrzą was in the Congress Poland part of Suwałki Gubernia. How his maternal grandparents left Stakliškės for Bosse, by the way, I'll never know: all I know is that a Morgovich relative of his maternal grandmother (a Margiewicz) died of tuberculosis on April 4, 1882, and they already had relatives (including ones whom were Anusim) in Suwałki Gubernia when his mother was born on June 26, 1882.

    Speaking of "June 26, 1882", that was one of the very-few pieces of information that checked out on his father's naturalization applications—and he gave quite a bit of false information on them and other records, including . Finding the record for that Morgovich cousin (Shmuil Morgovich, z"l) and other records (and by having to use methods such as to reconciling any contradictory information on the various records) was what helped me figure out what information did check out and what information didn't check out. As for the information that didn't check out, Great-Granddad would've been deported back to Lipsk with his parents because of it had it been found out to be information that didn't check out—and Great-Great-Granddad knew fully well what he was doing in the instances when he lied—and despite being a Jewish farmer-turned-Crypto-Jewish-coal miner whom didn't have much of what we'd call schooling, he was smart enough to know that lying on official records and lying to compilers of official records (e.g., enumerators of Census records) was (and is) a felony that could (and can) get even a naturalized citizen considered to be a deportable illegal immigrant (and he had already tried to enter the country as "Julian Laczinsky" whom was headed to New Jersey. He was lucky that he as "Julian Zernetzky" whom was headed to Sugar Notch was not caught as being an illegal immigrant).

    What helped save my great-grandfather (and subsequently his descendants) is that my great-grandmother was born here (technically as what one would call an "anchor baby", since her parents weren't fully honest on their records, either). Had he not married my great-grandmother, he would've been deported even if his father (whom died in 1922) was posthumously caught (and if his mother, whom wasn't always honest on her records, either, was even posthumously caught); and he married Great-Grandma Czarnecki (supposedly) on May 10, 1934 (even though the marriage license was never signed. I'm pretty sure that they probably had a secret Jewish wedding somewhere.), and this was after "United States v. Wong Kim Ark (and she was born to parents whom were Anusim and B'nei Anusim, and each of them had immigrated from Austria Hungary to New Jersey and then Ashley, Pennsylvania, where she was born).

    As a descendant of a DREAMer equivalent and as a Fourth- and Fifth-Generation Pogrom Survivor, then, I'm speaking out for the DREAMers whom face figurative death and may face literal death if Trump fully gets his way—and by the way, both Great-Granddad and Great-Grandma subsequently lost relatives in the German part of the Holocaust (1933-1945) and the Russian part of the Holocaust (1922-1960; and some of the relatives in Russia died at the Augustow Resistance on July 5, 1945 and in the gulags—also by the way, that Stalin had his own "Final Solution" plan is now known, and the gulags did not close until seven years after Stalin's death. 

PS As for after the Holocaust in Europe:

1. One of Great-Grandma's uncles, Ǎǔgǔstinǔs Samuel Mǔnka, died in 1949 as a result of the Holocaust affecting him—by the way, "Munk", "Munka", and variants thereof are exclusively Jewish in Eastern Europe.
2. One of Great-Granddad's relatives died in 1970 as a result of his health being affected by his constantly having to flee the Nazis and the Soviets in Lithuania.

    Thus, my DREAMer and Non-DREAMer [family] (as the saying goes) saw it and [have] seen it before, and we know what "Never again" means for anybody and everybody—including DREAMers, at least quite a few of whom (I'm sure) are Sephardic Anusim and B'nei Anusim whom can trace their ancestry back to Anusim and B'nei Anusim in Colonial Spain and Colonial Portugal, and Ashkenazi Anusim and B'nei Anusim like my family whom aren't Jewish enough in the eyes of the Haredim to be allowed to make aliyah

PS Eric Trump's recent comments about his father's "depression" insult those like my great-grandfather—whom really did have Depression and committed suicide as a result of having Depression—and me, since I inherited the Depression partly from my paternal grandfather, whom was one of the ancestors whom passed it on to my father (and at least one other ancestor from whom we inherit Depression also committed suicide)

With All Due Respect To Rabbis Hier and Cooper...

Do they not get that, for instance:

1. Nobody is making the comparison of Tr**p to ****** in any "casual" way?
2. Tr**p has gone out of his way to express disdain and contempt for those for whom the Nazis also expressed disdain and contempt—among whom are Jews (including myself and Rabbis Hier and Cooper), those (including myself) whom have disabilities (including pre-exisiting conditions), and LGBTQ people (despite that, e.g., one's military service has nothing to do with whether one thinks of and/or attempts to make himself or herself to be of the opposite gender?)?
3. Tr**p has garnered the support of those such as racist and xenophobic Joe Arpaio?
4. Holocaust survivors—including immediate/First-Generation Holocaust survivors such as Eva Schloss—have spoken out and continue to speak out against Tr**p?
5. Pogrom survivors—including Fourth-Generations one like myself—speak out against Tr**p? Even more so, a Second-Generation Pogrom Survivor whose been threatened by Tr**pites once tweeted the following:

My mother decided to leave Russia bc there were rumors of a pogrom. She's watching #Charlottesville in utter horror.

— Julia Ioffe (@juliaioffe) August 12, 2017

In conclusion, then, Rabbis Hier and Cooper need to understand that nothing "casual" or otherwise flippant or unfair exists in comparing Tr**p to ******.

Originally On LinkedIn: I Don't Understand Why Some Professing Christians Don't Understand That...

The Ninth Circuit Court of Appeals correctly ruled in "Kennedy v. Bremerton School District".

Firstly, now-Former Coach Joe Kennedy made his praying an issue when he allowed other students to pray with him and gave them the impression that the Bremerton School District condoned it. Secondly, Former Coach Kennedy was at a public school as opposed to a religiously-affiliated one. The First, Ninth, and Fourteenth Amendments don't allow the imposition or prohibition of any religion; and then-Coach Kennedy could've prayed privately with the students in his office. Thirdly, the United States is still relatively "a free country, [and] you can do whatever you want" within certain bounds.

Fourthly—and most importantly—professing Christians—nominal and actual Christians alike—should expect persecution in even apparently-free countries. If a professing Christian really does believe the New Testament—and as for me, I believe the New Testament and have to ask—didn't Jesus say, for example, "In this world, you will have many troubles; but take heart—I have overcome the world?" and "The Power that is within you is stronger than the power in this world"?

Besides—and I as a Jewish Christian have to say this—I would think that fellow Jewish Christians of mine and gentile Christians would understand that we'd definitely get kicked out of institutions such as public schools today since we got kicked out of batim knesset and the Temple back then.

In conclusion, then:

1. Professing Christians like Former Coach Joe Kennedy need to get used to the facts that the Constitution doesn't give professing Christians to cry foul especially when professing Christians are the ones whom are violating the Constitution,
2. The Bible says that Christians are to expect persecution, and that whining when we get kicked out of places for praying—especially when the people who run those places choose not to just say, "Don't do that again; and just pray privately next time."—does not help—in this case, Bremerton School District chose to not say, "Just pray privately next time—or at least don't give students the impression that we as a school district condone staff- and faculty-led prayer in a way that imposes religion on the students."
3. Since the Ninth Circuit Court of Appeals ruled against Former Coach Kennedy's violations of the Constitution, he ought to "[r]ender what is Caesar's unto Caesar, and render what is God's unto God."
4. In other words—and forgive my unprofessional language—buck up, grow up, put away the childishness of crying "Unfair!" when you get rightly punished, and quit being bushot l'otem mi lo Notzrim or shandas far di vas zenen nisht Kristn.

I made this using public-domain pictures and Powerpoint. My point: keep the imposition of religion out of public workplaces, especially if you're Christian and well know that you could get persecuted even for being Christian.