- keeps a copy of "My New Order" by his bedside.
- basically calls Jews money obsessed (e.g., "the only kind of people I want counting my money..."; "You're not going to vote for me because I don't want your money.").
- hates Jews otherwise.
- has a cousin named John Walter whom is a literal Neo Nazi.
Nicole Czarnecki (Nickidewbear from YouTube) blogs here, especially since AOL RED Blogs shut down a while back.
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Saturday, April 23, 2016
Originally On WriterBeat: Disbanding #NeverTrump: Sorry, Reince...
Wednesday, April 20, 2016
Open Letter To Dr. Ben Carson
I suppose that the cost of human lives during the Jackson Presidency means nothing to you. In 1832, Andrew Jackson sent Native Americans on the "Trail of Tears". 100 years later, an inspiree of Andrew Jackson was elected in Germany and implemented the so-called "Final Solution" 110 years after the Trail of Tears.
Then again, you blamed Jews for being unarmed during the Holocaust. You also stated that the Germans weren't armed, when only Jews were not allowed to be armed. The Germans and others (with few exceptions, among them German Dietrich Bonehoeffer and Dutchwoman Corrie ten Boom) willingly collaborated with the National Socialist party whom Germany elected and Europe overall.
Yet, here you are supporting a nationalistic socialist. Then again, your support of Donald Trump makes total sense for you, given that you support a racist and an Anti Semite whose inspirations include a Pharaoh of his day (and Andrew Jackson virulently hated Jews, which is why the Anti Semites love and laud him) instead of Harriet Tubman, the African-American female Moses of her day.
Labels:
Anti Semitism,
ethnocentrism,
ethnocide,
Eurocentrism,
history,
Holocaust,
news,
persecution,
politics,
racism
Thursday, April 14, 2016
Working On Becoming An Official Author
Please see my previous posts that involve this subject, by the way (Within the one post is another post, which is a disclaimer.). Meanwhile, here's my author bio on my recently-set-up Author Central Amazon Page:
"Born on January 23, 1990—almost three months early!—Nicole Czarnecki was not expected to live—let alone walk, talk, or write if she did live. Overcoming many odds—including surviving a Category-Three brainbleed which effected her to have Cerebral Palsy—Czarnecki lived to walk, talk, and write (despite that she didn't walk until May 26, 1994—which God must've scheduled in order for her to walk on her maternal grandmother's 67th birthday, thus giving her grandmother a wonderful birthday gift!).
"Czarnecki was expected to be able to only type and not write, and she ironically ended up writing with her left hand and typing with only her pointer finger on each of her hands! She uses the computer—including the Internet—quite prolifically, thus typing quite well in spite of what limitations she has. In fact, she was discovered by Hadassa WordPress when she had blogged for the "Times Of Israel", on which she typed quite a few blog entries!
"Her blog entries consisted of information such as how she found out that she is Jewish—which took her 18.5 years and two days to find out!—and how her father and paternal grandparents, particularly her paternal grandfather, were unamused that she had found out her real birth heritage (So much for being born a Polish-Lithuanian and Czechoslovakian American, since Ashkenazi-and-Sefardi-Jewish-descended American is much more accurate!). Eventually, nonetheless, the "Times of Israel" told her that the TOI blogosphere was moving in another direction and ended her blog, although archives of the blog are available—which is why she was surprised when Hadassa WordPress' Elena Djima offered her the opportunity to publish a book with Hadassa WordPress.
"Czarnecki took the opportunity, since she had been praying for an opportunity to—for example—find a career and pay off her student loans by doing something that she loved to do. Besides, being on SSI benefits and almost $25K in student-loan debt made (and at the time of this writing, makes) her feel like a burden on the taxpayer and like she had (and has) wasted her time going to UMBC—since what was (and is) worth having a degree if all she was (and is) worth was (and is) a burden, waste, and stigma because of her disability and her mental illnesses?
"Meanwhile, her disability and mental illnesses are part of what inspired her to become an author and otherwise a writer—she wanted to use all that she had endured (including her disability and mental illnesses, and having her heritage from her) to write down—as she puts it—the real stories (from which her first book gets its title). She also wanted to use her creativity to write stories for which her life provided much fodder—as she wrote in her first book, "Because of the creativity that my father possesses and has often misused, I have said that my father could be a wonderful author of fiction. Little did I know that his misuse of his creativity stems from his feeling that he needed to hide the very things that he wished (and, I assume, still wishes) that God had not created to be in his life...In contrast to my father, I view my inheritance of yetziratiyut Yehudit as a way to both relay real stories and create stories that are inspired and/or informed by the stories which I can't and didn't make up".
"Besides writing, Czarnecki participates in activities such as spending time with her fur daughter—a two-year-old Maltipoo named Reilly Rosalita, whom'll always remain the puppy of her "Momma"—and dogsitting her sister's Maltipoo, one-year-old Camille Dominique (whom is Reilly's twice-removed cousin through their common Poodle ancestors, the parents of Apple and great-grandparents of Apple's grandniece Tootsie—and the story of Apple, Reilly's mother, being the grandaunt of Tootsie, Camille's mother, are among the stories which she can't and didn't make up!).
"(Czarnecki is also in the process of getting her second book published.)"
Labels:
authors,
autobiography,
biography,
books,
disclaimers,
writing
Monday, April 11, 2016
Originally On LinkedIn: Not Checking Or Using LinkedIn As Often
As I've written before, I've just tired of LinkedIn being used as a kind-of-office-party forum instead of a professional-networking website. I'm a Millennial whom's disabled and looking for a job, not a stereotypically-lazy Millennial whom doesn't give two darns. I'm, meanwhile, volunteering for a few organizations (which I found through LinkedIn) and working on my next book in order to, e.g., get my foot in the door and become an official author as well as pay my student loans—you try being on SSI benefits and Medicare despite that you have a college degree, and just because you have Cerebral Palsy and mental illnesses; and then you can laugh and talk.
You also try having almost $25K in student loans while you're jobless because of your disabilities (including mental illnesses), and then you can laugh and talk. You try reading everything in (or at least skimming the headlines of) Jeff Woodward's articles and finding that they confirm everything that you've been telling others about ableism and being disabled in our society, and then you can laugh and talk.
I could go on, although I think that I've made the point about why I stay more and more out of the online office party that LinkedIn is becoming.
Sunday, April 10, 2016
Re: Krempasky/Kremposky of Smithfield, Haydentown PA [Re A Query On Ancestry]
We're a clan; that's for sure. The first baptism records show up for us in the late 1600s (1688, 1691, and 1698 per FamilySearch). Our surname is, according to Ancestry, "Czech or Slovak (Krempaský): descriptive nickname from krepy ‘squat’, ‘square-built’." We're not nobility or anything, though; and records are fairly scant for us (for the four main surname variants, 7,498 on Ancestry and 7,189; so, the surname in this case has to be simply lingual and not connected to ethnicity, etc..
I grant that, e.g., the Roman Catholic Church stopped releasing records to the LDS in 2009 or thereabouts over attempts to baptize decedents; what's online is updated over time, etc.. Still, "Krempasky" and variants are not connected to nobility, Czech or Slovakian ethnicity, etc.. The big clues are these:
There are other factors, though look at these:
My own branch of the Krempaszkys—through Rosalia Czarnogurskÿová Krempaszkÿová—became Czarnogurskÿs, with one variant of their surname being Czarnogorsky. Doing the research, etc., you find quite quickly that they were originally Schwarzbergs, Schwartzenbergs, etc. whom became Anusim (Crypto Jews) and Slavicized their name at some point (See FamilySearch for quite a few of the variants, etc. ). Perhaps they even carried it over as a Sephardic surname which later became an Ashkenazi surname—I have read about this, and this happened on my Andrulewicz side unless we dropped our original name and eventually took up a new one when we came to Poland and Lithuania (The Andrulevič[i]uses are kohanim, by the way.).
Mária Krempaszkÿová married a Jákob Trudnyakov (Trudnyak when we inherited it. Sadly, an Odesa, Ukraine branch of the Trudnyakovs was affected directly by the Holocaust.); Mihály Trudnyak married Mária Nagyová (a granddaughter of Rosalia Dudayová Nagyová , whose father's family used "Duday" as a kinnui for "Kohen" and mother's family were of the Sephardi Légrádis. Mária's maternal grandmother was Elizabetha Levaiová Nagyová.).
Mária Krempaszkÿová Trudnyaková's grandson through Mihály was also Mihály. In Sephardic custom, this naming custom is used; and Mária, by the way, as a variant of "Miryam" is fine among Ashkenazim, as a late cousin's grandnephew told me. The younger Mihály Trudnyak, meanwhile, did not name his first daughter Mary (Neither was his first sister named "Mária": she was named "Aurelia Zsuzsana".).
The younger Mihály Trudnyak also married a child of Anusim, a daughter of Sámuel and Rosalia Korschová Munka. Her name was Anna Amalia Munková, and she—unlike her sister Anna Amalia, for whom she either was named or took her own name—was left unbaptized (Samuel and Rosalia baptized no girls after their daughters Paulina, whom died in 1887, and the first Anna Amalia, whom died just shy of her first birthday, died. The final child whom was baptized, Augustinius Samuel Munka, was baptized in September 1887, months after Paulina died.).
Mihály and Anna became Michael and Anna Monka Trudniak (also "Trudnak"). Mary Trudnak married the oldest child of Alexandria Andrulewicz Czerniecki, Anthony John Czarnecki (Czerniecki by birth). Needless to say, as I found out, Alexandria (from a Litvish family), was unamused: as I figured out from what I heard, etc., she deplored that her son would marry for love (Granduncle Tony said that, that was the reason.) and not through shidduch (Granduncle Tony talked about how parents chose in the old country. I figured out that, that meant going through shidduch [matchmaking].).
Alexandria also deplored that Mary Trudnak was a Believing Jew, and a Believing Jew whom was a daughter of Anusim! Great-Grandma really was a Believing Jew, by the way: while I didn't know that we're Jews until much later (and that's a long story!), I do remember that she was a believer, and the example of her being a believer that sticks out to me is from when my dad's family was up in Luzerne County for his mother's annual family reunions and would go visit Great-Grandma each year.
Every time that we visited, she treated me (one of her son Jack's granddaughters) and Jamie (her son Jim's son) as equally as the other grandkids and great-grandkids there; and since Jamie and I each have Cerebral Palsy (and Jamie's is much more severe and was not present from birth), that really sticks out to me. She was also a quiet and frail elderly woman (Much of the frailty had to do with years of abuse that worn her down later, as I figured out.).
I hope that this helps, even if it just gives you a lens on it from my side of the family/clan/mishpacha [family]/beit-mishpacha m'Yisra'el [house of a family among Israel].
PS Great-Granddad's families were also Anusim (on our branches, anyway), as our Grandma's families (again, on our branches, anyway). I forgot to mention, and I should mention, that "Krempasky" could have even been borrowed from neighbors or other people—Grandma's Rusnak family, for example, somehow borrowed "Kvetkovits" when Gyorgy Rusznak became an Anusi.
I grant that, e.g., the Roman Catholic Church stopped releasing records to the LDS in 2009 or thereabouts over attempts to baptize decedents; what's online is updated over time, etc.. Still, "Krempasky" and variants are not connected to nobility, Czech or Slovakian ethnicity, etc.. The big clues are these:
- Again, scant records despite updates, etc.. How long has Ancestry/FamilySearch/the LDS been doing what they do, by the way?
- You state, "Nothing was really handed down to us ". That's going to be a really-big clue.
- Somehow, the Krempaskys et. al. all ended up in pretty much the same areas, whether or not the stick-together schtick was intentional.
There are other factors, though look at these:
- https://www.bostonglobe.com/news/nation/2013/10/12/ten-years-later-revelation-john-kerry-ancestry-has-new-chapter/89pyoQEfOJs8PqvazCYqHO/story.html
- http://www.nytimes.com/2004/05/16/us/kerry-s-grandfather-left-judaism-behind-in-europe.html?_r=0
- http://blogs.timesofisrael.com/the-desperate-plight-of-the-bnei-anusim/?fb_comment_id=10151241725430620_33775847
- https://www.geni.com/projects/Sephardic-and-Crypto-Jews-of-New-Mexico/18121
My own branch of the Krempaszkys—through Rosalia Czarnogurskÿová Krempaszkÿová—became Czarnogurskÿs, with one variant of their surname being Czarnogorsky. Doing the research, etc., you find quite quickly that they were originally Schwarzbergs, Schwartzenbergs, etc. whom became Anusim (Crypto Jews) and Slavicized their name at some point (See FamilySearch for quite a few of the variants, etc. ). Perhaps they even carried it over as a Sephardic surname which later became an Ashkenazi surname—I have read about this, and this happened on my Andrulewicz side unless we dropped our original name and eventually took up a new one when we came to Poland and Lithuania (The Andrulevič[i]uses are kohanim, by the way.).
Mária Krempaszkÿová married a Jákob Trudnyakov (Trudnyak when we inherited it. Sadly, an Odesa, Ukraine branch of the Trudnyakovs was affected directly by the Holocaust.); Mihály Trudnyak married Mária Nagyová (a granddaughter of Rosalia Dudayová Nagyová , whose father's family used "Duday" as a kinnui for "Kohen" and mother's family were of the Sephardi Légrádis. Mária's maternal grandmother was Elizabetha Levaiová Nagyová.).
Mária Krempaszkÿová Trudnyaková's grandson through Mihály was also Mihály. In Sephardic custom, this naming custom is used; and Mária, by the way, as a variant of "Miryam" is fine among Ashkenazim, as a late cousin's grandnephew told me. The younger Mihály Trudnyak, meanwhile, did not name his first daughter Mary (Neither was his first sister named "Mária": she was named "Aurelia Zsuzsana".).
The younger Mihály Trudnyak also married a child of Anusim, a daughter of Sámuel and Rosalia Korschová Munka. Her name was Anna Amalia Munková, and she—unlike her sister Anna Amalia, for whom she either was named or took her own name—was left unbaptized (Samuel and Rosalia baptized no girls after their daughters Paulina, whom died in 1887, and the first Anna Amalia, whom died just shy of her first birthday, died. The final child whom was baptized, Augustinius Samuel Munka, was baptized in September 1887, months after Paulina died.).
Mihály and Anna became Michael and Anna Monka Trudniak (also "Trudnak"). Mary Trudnak married the oldest child of Alexandria Andrulewicz Czerniecki, Anthony John Czarnecki (Czerniecki by birth). Needless to say, as I found out, Alexandria (from a Litvish family), was unamused: as I figured out from what I heard, etc., she deplored that her son would marry for love (Granduncle Tony said that, that was the reason.) and not through shidduch (Granduncle Tony talked about how parents chose in the old country. I figured out that, that meant going through shidduch [matchmaking].).
Alexandria also deplored that Mary Trudnak was a Believing Jew, and a Believing Jew whom was a daughter of Anusim! Great-Grandma really was a Believing Jew, by the way: while I didn't know that we're Jews until much later (and that's a long story!), I do remember that she was a believer, and the example of her being a believer that sticks out to me is from when my dad's family was up in Luzerne County for his mother's annual family reunions and would go visit Great-Grandma each year.
Every time that we visited, she treated me (one of her son Jack's granddaughters) and Jamie (her son Jim's son) as equally as the other grandkids and great-grandkids there; and since Jamie and I each have Cerebral Palsy (and Jamie's is much more severe and was not present from birth), that really sticks out to me. She was also a quiet and frail elderly woman (Much of the frailty had to do with years of abuse that worn her down later, as I figured out.).
I hope that this helps, even if it just gives you a lens on it from my side of the family/clan/mishpacha [family]/beit-mishpacha m'Yisra'el [house of a family among Israel].
PS Great-Granddad's families were also Anusim (on our branches, anyway), as our Grandma's families (again, on our branches, anyway). I forgot to mention, and I should mention, that "Krempasky" could have even been borrowed from neighbors or other people—Grandma's Rusnak family, for example, somehow borrowed "Kvetkovits" when Gyorgy Rusznak became an Anusi.
Saturday, April 9, 2016
Picking Back Up On Compiling The Manuscript For My Second Book
After almost three months, I've finally resumed compiling the manuscript for my second book (As I explain in the introduction of the book, it "began as writings which were sent to three family friends...it was in the 72-part series of e-mails and texts.")
Needlessly to say, the exit of one of my writing mentors profoundly affected me—and still affects me. In fact, for example, my hands are chilling due to stress as I type—and keeping them warm is impossible—even though should've become warmer once I paused working on the manuscript until, God willing, the afternoon.
Needlessly to say, the exit of one of my writing mentors profoundly affected me—and still affects me. In fact, for example, my hands are chilling due to stress as I type—and keeping them warm is impossible—even though should've become warmer once I paused working on the manuscript until, God willing, the afternoon.
Tuesday, April 5, 2016
Clarification
When I said the following, I meant that I haven't chosen how the publisher would pay me* if anyone actually does buy my first book and, if I can ever find the heart to finish the manuscript for my second book. my second book:
*See more at https://www.hadassa-wp.com/site/how-to-publish/14. For any author, Paypal or something else has to be used.
"By the way, the first book can be looked at, at Amazon and MoreBooks.De. I've made nothing from them yet and don't want to do so until I'm sure that, e.g., I can pay my student loans off and have a secure future—being a living-at-home, single, disabled, and 26-year-old two-time-ex-girlfriend (with each ex boyfriend being men with whom I had to break up and on whom I had to call the police) sucks—nothing about, e.g., being almost $25K in student debt and a person with C.P. and comorbid conditions (including Depression) is glamorous."
*See more at https://www.hadassa-wp.com/site/how-to-publish/14. For any author, Paypal or something else has to be used.
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