"Who Is Andrew Sandubrae's Mother In Oklahoma?"

Really? Firstly, I have never talked about Andrew Sandubrae's mother. Secondly, I don't even care who she is. All I know about her is that her son married a certain daughter of a country singer, and that may speak volumes about her. I don't know how she raised her son, and how she raised her son may not necessarily correlate with her son's marriage choices.

As for Andrew Sandubrae, that he married a certain nepotist speaks volumes about him.

By the way, the question about whether Toby Keith abuses his children is one that I can't answer. However, that he shoved another child by the head might indicate something. Incidentally, he also threw an object at a now-former fan.

I will also say that I am a survivor of verbal, emotional, mental/psychological, spiritual, and physical abuse. So, I would not be surprised if Toby Keith does indeed abuse or has indeed abused his children (which might explain a lot about Krystal and Stelen—and trust me when I say that Stelen is no better than his sister).

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Speaking Of Shabbat...

If I already posted this from Yahoo! Answers before, please let me know. Nonetheless, a refresher always helps. On Shabbat especially, to talk about the different forms of Judaism would begin to give others—including Jews who don't know what the heck their own people do, and those who suspect that they are Jewish and would like to have an idea of what Jews do—an idea of what Jews do on Shabbat. Granted that this is basic, modified from the original Yahoo! post, and more for reference than anything else; but it should still give you an idea of what Jews do on Shabbat.

Conservative Judaism is the closest form of Judaism to Orthodox (really, Orthodox Pharisaic) Judaism. Conservative (Masorti) Judaism broke away from Reform Judaism in order to maintain Matrilineal Descent as the rue for "Who is a Jew?" and other traditions, although they do not believe in the inerrancy of Tanakh or the Talmud. The hierarchy is something along the lines of: 

1) Haredi ("Hasidi", "Chabad") Judaism (including Kabbalah) 2) Orthodox Judaism 3) Conservadox Judaism 4) Reformodox Judaism 5) Conservative (Masorti) Judaism 6) Reform (Liberal, "Progressive") Judaism 7) Reconstructionist Judaism 8) Renewal Judaism or Alternative Judaism 9) Humanistic Judaism 10) Atheistic Judaism 


There's also Karaite (Mikra'iti, Scripturalist) Judaism and Messianic (Christian) Judaism, neither of which are accepted by Pharisaic (Mainstream) Judaism.

Now that you have an idea of each of the forms of Judaism, you can pretty much guess what a Jew who affiliates with a given denomination of Judaism does on Shabbat. If you can't, keep reading...

1) Haredi ("Hasidi", "Chabad") Judaism (including Kabbalah)—will not work on Shabbat. "Work" certainly includes even writing, and may even include walking for the extremely-haredi Jew. For the Jew who does not even walk on Shabbat, he or she may sit in his or her home and privately worship (He or she would certainly not walk to shul.). If he or she has any light on in his or her dwelling, the light will come only from the Shabbat candles, as "work" includes turning on a light switch!
2) Orthodox Judaism—will not work on Shabbat. "Work" may include even writing for the more-Orthodox Jew (as opposed to the Modern Orthodox Jew, depending on what he or she is writing). He or she will usually walk to shul, and drive only if tikun ha'olam v'piku'ach nefesh (e.g., getting a disabled family member to shul) requires him or her to do so (He or she may hire a shabbos goy to drive the family member, however.). If he or she has any light on in his or her dwelling, the light will come only from the Shabbat candles, as "work" includes turning on a light switch!
3) Conservadox Judaism—will mix Conservative and Orthodox practices.
4) Reformodox Judaism—will mix Reform and Orthodox practices. 
5) Conservative (Masorti) Judaism—may or may not work on Shabbat, depending on whether he or she leans toward being Orthodox or Reform. "Work" may include even writing for the more-Orthodox Conservative Jew (as opposed to the more-Modern-Orthodox Jew, depending on what he or she is writing). He or she will usually walk to shul, and drive only if tikun ha'olam v'piku'ach nefesh (e.g., getting a disabled family member to shul) requires him or her to do so (He or she may hire a shabbos goy to drive the family member, however.). If he or she has any light on in his or her dwelling, the light may come only from the Shabbat candles, as "work" may include turning on a light switch! 
6) Reform (Liberal, "Progressive") Judaism—may or may not work on Shabbat, depending on whether he or she leans toward being more traditional or more liberal. "Work" may include even writing for the more-Orthodox Reform Jew (as opposed to the less-Orthodox Reform Jew, depending on what he or she is writing). He or she will usually drive to shul—if he or she attends shul at all.  He or she will also likely turn on light switches.
7) Reconstructionist Judaism—may or may not work on Shabbat, depending on whether he or she leans toward being more traditional or more liberal. He or she will write, usually drive to shul—if he or she attends shul at all—, and likely turn on light switches. 
8) Renewal Judaism or Alternative Judaism—may or may not work on Shabbat, depending on whether he or she leans toward being more traditional or more liberal. He or she will write, drive to shul—if he or she attends shul at all—, and turn on light switches.  
9) Humanistic Judaism—would not be opposed to working on Shabbat. He or she will write, drive to shul—if he or she attends shul at all—, and turn on light switches.  
10) Atheistic Judaism—would not be opposed to working on Shabbat. He or she will write, drive to shul—if he or she attends shul at all—, and turn on light switches. 


Karaite Judaism and Messianic (Christian) Judaism, meanwhile, accept few to no Orthodox practices as authoritative. Karaite and Messianic Jews, therefore, usually work on Shabbat except for in the ways which are prohibited by TaNaKh—for Messianics, TaNaKH ("H" stands for "[B'rit] Hadashah", or "New [Covenant] [or "New Testament"]"). Both Karaites and Messianics usually write, drive to shul, and turn on light switches.

(Some Of) My Big Moments In 2013 (Including at the End)

This is not an exhaustive list, but it's way more than what I mentioned in the video:

1. Being called Geraldo Rivera's "favorite tweeter"
2. Establishing that I have kohen and Levi heritage through the Gajdoszes, Dudays, Foczkos, Rusznaks, and Levais.
3. My ITB Pump surgery (and I envy Geraldo—the lucky guy got well over a total of 100 Facebook and Twitter "likes", well wishes, etc. regarding his foot surgery. I got no more than 52 "likes" at a time—actually, that was my uncle who posted about me and the ITB Pump surgery. Geraldo's probably going to hate me for that, and I may not be his favorite tweeter anymore; but, c'mon—I was under anesthesia on both July 17th and July 18th. Plus, I was in Johns Hopkins until July 22nd, and then Mount Washington Pediatric Hospital until August 2nd. Furthermore, they had to give me caffeine and have me drink coffee to prevent further caffeine withdrawal and headaches. All I got was a few visits, comic books back from my dad, and a few other things).
4. My granddad passing.
5. My dad disowning me—but at least I got the atDNA test from him before he did.
6. Great-Granduncle Andy's passing—that's huge, given that my generation of Fosko Rusnaks is second in line to carry to torch (Dad's is the first.).
7. The first year that I did not attend the DeBoy Family Reunion (I was recovering from ITB Pump Surgery).
8. Almost (almost!) graduating college (One more paper to revise and turn in!).
9. Having major people follow me on Twitter
10. Figuring out that I'm related to Thomas Andrew, Michael Andrews, and Kirk Douglas (By the way, some of 2012 is going to have overlapped into 2013.).
11. Getting a resume written (Well, my friend wrote it for me. I still owe him a handmade tallit, even if I don't ultimately use the resume that he wrote.).
12. Being a formal סטודנטית ללשון העברית—and getting an "A" in הכיתה. (Of course, I don't why I thought "הרבה" was "class" as I was typing this.).
13. Turning 23 on January 23 (Ok, I really turned 23 on January 12, 1990; since that was טבת 26, 5773. יהוה, ברוך הוא, goes by the lunar Hebrew year. In Gregorian terms, I did turn 23 on the 23rd of January.).
14. Getting bullied by and watching vengeance against Krystal Keith and her dad.
15. Beginning to write my family-history memoir.
16. My aunt attempting suicide (I sat שבע for her for an hour days before—that was a big deal, and I didn't know that that's why she moved without telling me.).

By the way, my mom feels that 2014 is going to be my year...we'll see, Mom.

More Of (Or At Least Again) Why Only Sephardic Anusim Get Recognized

 For example, as I saw on a friend's post, "Yeh..but morano refers to jews who had to practice in secret"

Was I, a bat-Anusim quick to respond!

"[F]irst of all, "Marrano" is a nasty and exclusivist term. It means "pig [eater]" or "swine [eater]", and was used to refer only to Jews who had to deal with the Spanish Inquisition. Second of all, the correct term is "Anusim"—which includes all Jews (Ashkenazi, Sephardi, Mizrahi, Kaifenger, Lemba, etc.) who were forced physically, psychologically, or otherwise to pretend to convert to another religion. Third of all, "marrano" (as nasty as the term is, with the correct term being "Anusi" or "Anusit") can also apply to willing converts to other religions who nonetheless hid their Jewish ethnic identity. The term can also apply to their descendants, especially those descendants who are Anusim (Crypto, Secret, or Hidden Jews)."

Proposed Constitutional Amendment: [O]ne firearm...for the protection and defense, and welfare of the self and others"

A citizen or legal resident of the United States shall be required to have and be trained in the use of at least one firearm, which the citizen or legal resident shall have and be trained to use for the protection and defense, and welfare of the self and others.

As if others and I weren't already thinking about this (which we were, and even in promoting the ideas of amendments like this—and even using this kind of language), this case in Oregon made Switzerland's gun-requirement point very well to and for the United States. Besides, that Switzerland eventually mandated guns and got ahead of the Founders of the United States (whose traditions endure) and their successors (who carried on the traditions of the Founders), who made firearm ownership only a right and not a mandate, is sad and pathetic.

"First World Problems": Some Are Actually Legitimate Problems

After a YouTube video on BuzzFeed's channel that would have been generally funny until Buzzfeed made fun of the last "first-world problem" (http://www.youtube.com/watch?v=GjIHQuZEfmY), a conversation started; and let me tell you, I had insight to give to that conversation—in fact, the latest episode of my being abused and misunderstood includes being told to "get over it" when I finally confronted my dad on my granddad's laudatory and otherwise-mostly-dishonest obituary (Let me tell you, being listed after my stepsisters, having two maternal relatives and a co-worker of Mom's talk about it, and having debated over who wrote the obituary hurts—especially when you figure out that no matter who wrote the obituary, your granddad let everyone know that his son's stepdaughters are more important than his own grandchildren.).

Then, while I was doing a Google search and browsing, I came across this "First World Problems" meme picture—and one that I've seen used in relation to domestic violence. Then I was reminded of the conversation on YouTube—and that's how this meme came about.
I'm amazed and stunned that DIY LOL would use a picture like this to both mock legitimate problems and satirize "first world problems" that could actually, believe me or not, be the final straws that break the camels' backs for some. Then again, maybe I couldn't raise domestic-violence (e.g., emotional-abuse) awareness if they didn't do so.

I See That...

Mr. Covel's true colors are finally showing. Someone stated, "The establishment is against bringing in guns, yet the great Toby Keith is quoted in promoting concealed carry. I guess whatever sounds good with the people is what he is after." Toby Keith is definitely a "for me, but not for thee" kind of guy.

When I saw the article, I could not help but jump in to comment on his restaurant's Facebook page. I had it with him and his daughter making trouble for me (and she's probably still pretending to be different people doing different searches and/or directly frequenting my blog. I have 28 pages worth of her having done that from October 20-November 17, 2013—and in a 29-page document of evidence against her. At the end of the document, I just wrote, "Collection of evidence concluded on November 17, 2013—decision made November 19, 2013 at 10:07:09 PM. Endless pages would be in document if continuation of evidence collection occurred—the attempts at intimidation from Mrs. Sandubrae are ongoing on an almost-daily or even a daily basis."

(Meanwhile, UMPG Publishing is still holding a claim against my fair-use cover of "Should've Been a Cowboy.").

I can at least see that not only does "he probably [get] this all around [N]orman"—the hometown of his which he bought or something, since "he owns most of [it]"—but also that he "gets this" everywhere else. Indeed, Mr. Covel, what comes around goes around—as the converse to the old saying goes—, and it is going around. "He who sows iniquity will reap sorrow, [a]nd the rod of his anger will fail." (Proverbs 22:8) Whatever Mr. Covel's upset at God and/or others about, he's sure not helping himself with what he's doing about it in his anger. "Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap." (Galatians 6:7)