Kvetching About the Casey Anthony Verdict and Other Subjects

1. Look at unemployment numbers and other things. When the jury decided to go after the majority in and of the world to do evil (cf. Ex 23:2) and disregard tzedek (cf. Micah 6:8), the United States felt the crunch.
2. Bernie Goldberg pointed out that Geraldo Rivera would feel differently if a border agent murdered a Mexican immigrant. In a reverse and real-life case, a Mexican immigrant murdered a 15-year-old girl as opposed to a border agent, but I wonder how Geraldo feels about that as well (and I hope that this explains the parallel which I was trying to draw).
3.  Southern Sudan and the Supreme Court pointlessly stood up to a part of the inevitable one-world government (cf. Daniel 7:23-28), but at least the Supreme Court stood up to an organization which the US could disband if Dani'el's prophecy weren't going to be fulfilled anyway (As for Sudan, that's another discussion.).

"Bring the Chance To Be Free" and Return, O L-rd!

George, Cindy, and Lee Anthony... the rain was definitely brought on them; and I agree that George and Lee suffered the most in particular. To be left behind... why must the righteous like Caylee be taken and the righteous like George and Lee left behind? George wanted to be with Caylee... I feel that way about a yet-unavenged murder victim in my own family- actually, two.
I've mentioned Great-Grandma Czarnecki several times... and now that Casey got away (or so it seems)... but how's that divorce, Aunt Mary? Is your life working out for you since you didn't pursue tzedek against Pop-Pop, the dad who abused you and your own grandmother as well- not to mention his own mother? Remember that Mary Trudnak Czarnecki was (or is his late) mother.

The second one is a Holocaust victim, a dishonored Jew who laid in a Veterans Affairs Homes and Hospital complex for the rest of his life because of shrapnel in his head and botched surgery. Who remembers Pfc. Bernard "Bernie" S. Czarnecki; US Army, 111th Infantry Division, Medical Core? And with all due respect to Lenny Kravitz, you thought that Pfc. Leonard Kravitz was dishonored? Who Pop-Pop Czarnecki takes after (his uncles John "Johnkie" and Joseph "Suzy" Czarnecki) even got away with Social Security fraud (That's why there's no record for Great-Granduncle Bernie or benefits for his sister Alexandria Alice Czarnecki Dombroski, who take care of him and set up the account for him. She was a widow already raising a child alone, and now she loses a brother and has no survivors' benefits to take care of herself and her son- and she even took care of Great-Great-Grandma Czarnecki before she died!).


"Bring the chance to be free" and return, O L-rd!

So Let Her Dock My Grade; She Claims That She Wants Our Reflections re Her Sociology Class

My honest reflection on the Sociology class necessitates that my professor and others find me stating in no uncertain terms that I found the class to be a (so to speak) refresher crash course on just how bad liberalism and relativism is. Not that the like the Far Right, either; but if I were a Far Righter, sitting in that class and reading the propaganda of Drs. Kerry Ferris and Jill Stein would affect me so that I would come to hate sociology and sociologists, relativism and relativists, and liberalism and liberals altogether. I understand that The Real World (both the hidden-curriculum manifesto put together by Drs. Ferris and Stein, and the actual world itself) is more on the George Sorosesque (e.g., MoveOn.org) and Charles Darwinian side than any other side; but talk about verstehen, tolerance, etc.--there was obviously none of that for traditional, Jewish-Christian, and moderate-conservative worldviews and cultures in the book or the class.

This Might Get Me Into Trouble, But Here Goes My Next Sociology Assignment

"Imagine that you are getting married next week..." and coupled with an assignment that asks, "Where do you stand on the issue [of Affirmative Action]?" When I format the combined assignments into a paper (and I'm going to combine the assignments to save time, paper, and frankly a too-long explanation), I'm not going to type everything that I am typing here. Why? For one thing, calling a professor "stupid" and "hypocritical" would get me into trouble. So I'm going to have to reword my belief that for a liberal professor who is liberal (and you can spell that with a L-I-B-E-R-A-L), relativistic (and you can spell that with a R-E-L-A-T-I-V-I-S-T-I-C), and obviously leftist (and you know what you can spell that with); she sure is a hypocrite and foolishly dense- then again, with Far Leftists like that (and Far Rightists in a parallel way); the old "We're [whatever] for [or to, etc.] you so long as you're for [or to, etc.] us" maxim goes. In other words, for example; one will benefit from Affirmative Action given or applied to him or her by whoever gives or applies said Affirmative Action so long as he or she walks in nearly- or entirely-full lockstep with the Affirmative Action giver.

Affirmative Action, like the ADA (designed by the late Senator Ted Kennedy in order to get the Disabled Community's votes and (so to speak) bites on the welfare hooks), is a ploy used by both sides to (as Juan Williams noted in the example of Herman Cain's case, and so to speak) keep the sheep in the pen or gate. Meanwhile, Jews like me don't get Affirmative Action benefits, anyway; so what's the point? I note that I'm Asian on my applications, then specify "Middle Eastern, Jewish- Ashkenazi", anyway. I also note that I'm Hispanic (which I am), since Nana Allen (my mom's paternal grandmother) was a maternal granddaughter of a Crypto-Spaniard Irelander who came to the United States with his Irish wife (MaryAnn Elizabeth McCoy) and took Nana McCoy's surname as well as the moniker "John".

But for example, at College of Note Dame of Maryland (which is soon to be the bastion of liberalism known as the Notre Dame of Maryland University); being a Jew of Hispanic descent doesn't count anyway, and being disabled doesn't count (and not that the Disabled Community gets Affirmative Action benefits, either)- that is; unless you're a Jew who wills to go along with the Pseudo-Christian Anti Semitism of the Roman Catholic Church (and College of Notre Dame of Maryland), or a Hispanic or Disabled Community member (with all due respect to a fellow student) who is either willing to do the same or is even Roman Catholic and liberal (and this fellow student, as far as I know, is- at least she's Roman Catholic, although I'm sure that she's unsurprisingly liberal as well; and I have never seen a more accomodated-for member of the Disabled Community who is at Notre Dame than her. Me, on the other hand- you can guess how I've been treated and accomodated for; and any accomdation that I have gotten is either minimal and/or surface enough to look like its meets what most people think that the ADA is, or received with my and others having to really push for it.).

By the way, I will concede that at least two NDM faculty members have been an exception in this regard, even though they don't agree with my ideology (and one of them has not been so much of an exception in other regards). To the (if you will) "marriage question" (ugh; I sound like Marx or- I can't believe that I'm repeating this name- Hitler, both of them Self-Hating Jews. And of course, "the Jewish question" or any similar phrase or idea behind it rubs me the wrong way. Anyway, to the question about marriage- which perhaps doesn't sound too much better; but still): this is the (if you will) factor about which I stated that the professor is (among other adjectives which I used to describe her) stupid and dense. Then again, with her (like most people) not being disabled (at least in any uncommon or anamethea way); she wouldn't know (or at least want to know or acknowledge) that (and often times because of people like her and the culture which they shape and are influenced by in turn, although they effect the culture whereas the culture only affects them), in this culture, Cinderella and Snow White have a better chance of marrying than a child of divorce who is a disabled woman, much less a disabled woman is not a child of divorce (and being a child of divorce adds to the disabled woman's being a damned statistic of being a disabled person and/or woman who, because of this culture and the people who shape it, never marry- or at least never stay married, especially because of the damned shallow men and women who consider disabled women as anamethea and as whom to not stay married, much less marry in the first place).

To Begin, Pop-Pop's A Murderer As Well as A Self-Dreading Jew Who Is Ungrateful To His Philosemitic gentile Mother

"Czarnecki" was actually a change in our name. We actually were "Chernetski" before my great-granddad Czarnecki's parents converted to avoid the pogroms, then were kicked off the family farm in Lipsk nad Biebrza because of said conversion. They took "Czerniecki", "Czarniecki", and other variants before settling on "Czarnecki" when they assimilated as Anusim in Sugar Notch, PA; and they never returned to Lipsk, Tsuman (where Great-Granddad was born while his mom was visiting Andrulewicz (Andrulevich) relatives in Buzhanka, Kiev area), or anywhere else in Poland or the Ukraine for even a visit. I didn't even know any of this until I began family research and confronted my dad's dad (John "Jack" Czarnecki) about hiding all of it.

Great-Granddad was Antoni Jan Julianowicz Chernetski, the oldest son and child of Julian Jan Antoniowicz "Felix" and Aleksjondria Alicja Antoniowicza Chernetski (respectively; the son of Antoni and Katarzyna Danilowicza Chernetski, and the daughter of Antoni "Anthony" and Katarzyna "Katherine" Morgewicza (Margiewicza) Andrulewicz). When Great-Granddad came here with his mom to join his dad (who had already joined relatives who had splintered off into Sugar Notch from the group of Chernetskis that came here- and many of whom splintered off into Jersey City, NJ and other parts besides Sugar Notch); he along with his parents had his name Americanized into "Anthony Czarnecki" (1910 Census), which was (with his middle name, "Jan", Americanized into "John") the final name that he was given and/or stuck with (1920 Census: "Anthony Chernetski"; 1930 Census: "John Czarnecki", sent away to a mental asylum in Wood River, Illinois).

By the way (I'm kvetching here; but this is a keep-in-mind thing), from what I understand, the-now Alexandria Alice Andrulewicz Czarnecki was a wicked woman who was part of what affected and effected him to be at Wood River in the first place. When the-now Julian John Czarnecki (with his name given as "Julian Czarniecki" on his death certificate) died on September 11, 1922 (and Great-Granddad was only 17 when his dad died); Alexandria took over the household with an iron fist- not that she didn't have one before (since Julian was a schicker, and she manipulated that), but she took over- and began influencing then-to-be-18-year-old Anthony and his America-born siblings (Regina, 13, dead by four laters later; Alexandria Alice, to be 12 on September 28; Stanislaw "Stanley" Peter, 10; John Felix, 9; Edward L., 7; Joseph Paschal, 5; Bernard, 2; and Cecelia, 9 months old) nuts.

This becomes important when you track down and realize that, for example: 

1. They were indeed Anusim, and dropped mixed-bag hints at that. In other words, you had to really think about the names (among other things) as hints to figure that out. (e.g., Notice any "Mary"s in there? Remember that an ancient Jewish- and still a Sefardi Jewish- practice is to name relatives even after still-living family members?)
2. The names become extremely important when you have to keep track of who went where. For example; as I recall finding out, Great-Granduncle Stanley fled to Nanticoke with his then-new-wife, Theresa Makarczyk, around the time that Great-Granddad himself came back to Sugar Notch and married the gentile Mary Trudnak (which, as you can imagine, pissed off Mama Alexandria off! In fact, for such a seemingly-Catholic wedding, there's no preist's signature on and no returned filed for the marriage license of Anthony John and Mary Trudnak Czarnecki!). By the way, why Great-Granduncle Stanley fled: Mama Alexandria wasn't hassling only daughter-in-law Mary. Besides, there were cousins in Nanticoke, so he had connections there if and when push ever came to shove (which it did).     

Great-Granddad with Dad on his lap; Great-Grandma with Aunt Mary, named for Great-Grandma and also Great-Grandma Marysia "Mary" Elizabeth Rusnak Gaydos. The Virgin Mary was far from receiving kavod from Pop-Pop (far left, next to his brother James "Jim" Julian. By the way, I told you that the naming was part of the hint dropping.).

 Not that Dad will admit that he didn't like his own "Pop-Pop" Czarnecki ("Like dad, like son" in more ways than one); but he didn't like him (and can you blame him? "Tony", Sr. took on after a certain Mama Alexandria). As the old wisdom goes; unless you really commit to conciously being the opposite of whom you dislike, you end becoming the next generation of whom you claimed that you did not want to be (and did Dad ever become like my "Pop-Pop" Czarnecki, who was like "Pop-Pop" Tony, Sr. Czarnecki!)

"Doesn't seem too upset at his.." "Grandfather Czarnecki"! Sure; he doesn't; or else he wouldn't have hidden that last part of the caption when he scanned in the photo (for which I had to fight with him); right, Grandma?. By the way, perhaps I will quote the proverb- and G-d forgive me- "Like mother, like daughter". And Grandma; who knows? Maybe, as happens as well, you even married someone like your mother- at least in some ways. Well, betraying relatives during the Shoah puts Great-Grandma Gaydos up there with Pop-Pop, no matter how (as Aunt Mary put it) kind and sweet she (apparently) was (otherwise?). Or maybe Pop-Pop is up there with Great-Grandma Gaydos (Who knows? I'm kvetching by now.).

By the way, Dad had a broken collarbone at the time- he had fallen out of a high chair.

Dad at his baptism with Great-Grandma Czarnecki holding him, Great-Granddad looking at him, and Great-Grandma Gaydos and Grandma Czarnecki posing for a picture.



"Slow and Steady Wins Races", as My Ex Points Out

 And that's one of the things that we learn with CP: thank G-d that we can't do as much in some ways. e.g., my non-disabled cousin Tommy Zinkand had the opportunity to ride a motorcycle and convinced himself that he was invincible. On June 26, 2005; he was going too fast and hit a minivan body on. On Sunday; six years will have passed (Poor Danny and Terri. Danny's his dad, Terri his sister.). By the way, that side of my Farrell-DeBoy family has not had life easy: besides Tommy, Danny's wife (and Terri's and Tommy's mom) Sylvia, cousin (and my aunt) Mary Carole Allen Hamilton, and brother-in-law (and Terri's and Tommy's uncle) Danny Dugas all died at around this time of year as well (Aunt Mary Carole on Flag Day 2008, and Danny Dugas a week ago, and Sylvie (Sylvia)... let me check... April 28, 2010. Not an easy couple of months to get through for the Farrell-DeBoy Zinkands.).

Part of My Correspondence With a True Reform Jew (i.e., One Who's Really Reforming Modern Judaism)

However, I'm going to censor out his or her name for the interim, since he or she has not yet responded to this:

Hey... (v'Shabbat Shalom!):




Thanks for the response, and I apologize for delaying in my own response. Meanwhile, I think that a good topic to cover at present would be the Casey Anthony case and the death penalty; especially because a prominent fellow Jew of ours, Geraldo Rivera, seems to unfortunately be in lockstep with URJ policy per the death penalty and is forgetting how Torah and arguably tikun ha'olam (which certainly includes tzedek) requires that Casey be convicted and get the death penalty per nefesh l'nefesh- and how any other premeditating and remorseless murderer should get the death penalty.



I think that one of the things that many- including the URJ (including Geraldo) forgets is that the death penalty is not a bloodlust-based idea or easy sanction to carry out for any Jewish or gentile person who loves Torah. To carry out nefesh l'nefesh is killing someone, and taking a life of even the most vile person is hard especially because we're all family (per Adam and Eve, and Noah) and there is a special kind of "What could have been?" heartbreak in having to execute a fellow family member who could have chosen to do the right thing instead of murder someone and attempt to evade and/or pervert tzedek (and Casey obviously chose to pervert tzedek instead of love and raise Caylee).



Nicole Czarnecki