Commentary: "Who Wants To Live Forever", "Senseless Violence", Names, and a Nightclub in Re 9/11

So was about to go a reply to the following comment on a music video for a Queen song:

BreatheFree1 month agoThank you for listing the names. As Bono has said, no family member wants to think they've buried a statistic. Each was a person with a name and family and a life that mattered. Each was a unique person whom a domestic terrorist treated like one in a crowd. We know differently. RIP all who are victims of such violence.

3REPLY

​ BreatheFree , I know what you mean. On September 11, 1897, a massacre against miners happened in Luzerne County, PA, as I found out today via Wikipedia (since I try to look up events for every day in history). The miners were all apparently Slavic and other gentiles. Looking at those names and the location, though, I knew that an apparently-Slavic (or any other apparently-gentile) Jew could be among them (even if any of his blood was gentile).There was such a one on September 11, 1922, indeed 50 years later. In a mine accident, an apparently-passed-for-gentile Jewish miner named Julian Charnetski (Julian Czarniecki), 46, died (His death certificate read 1879, though.). Before, I'd've looked at the list from 50 years before and not thought much. I'd also not thought of 9/11 as affecting this Jew (namely, myself) as much as it does, even though it did affect me and although I didn't lose any close relativesCANCELREPLY

Then I stopped. I would've continued until I thought that this needs to be shared with others as a reminder that indeed "no family member wants to think they've buried a statistic", and that anyone can be affected. Continuing, then:

....as far as I know. 9/11 affected me, but I didn't know that part of it was a neshamah Yehudit (a Jewish soul) in me responding. Page 251 of the 9/11 Commission Report states that the main target of 9/11 was "Jews, and not necessarily the United States". Then after doing family research, I figured out part of why, and moreso as I subsequently researched: some suspicions that I had were confirmed. Great-Granddad "Charnet-ski" was indeed a Jew; and that, that did indeed explain why my father would pronounce "Czarnecki" as "Charnetski" seemingly randomly enough, although it was really hint dropping. Of course, now that I figured out the heritage and what happened, he denies a lot of it, though I understand it: it can be painful when you're a third- and fourth-generation pogrom survivor (as he is, and his grandfather Anthony Czarnecki's parents survived by becoming b'nei ba'alei teshuvah [children of returnees to Judaism] that returned to Catholicism [as their parents were Anusim and B'nei Anusim whom became ba'alei teshuvah) and your kid figures out what happened after you told her a whole other story (especially when your whole life is based partly on telling lies to keep secrets and for other reasons, with the main reason for that being the big family secret about your heritage). By the way, the age given on the death certificate as well as the name was a lie: he was in fact born Julian Czerniecki (perhaps Julian Zernetzky) on December 24, 1875; and he often gave conflicting information in life to hide his identity.

There it is. The very violence that affected everyone on 9/11 included its effects on this unbeknownst-to-herself Jew on 9/11. The death certificate that she saw on July 25, 2008 confirmed that she was a Jew alone through Anthony, one of whose grandparents was "Katarzyna Danilowicz" (which was omitted from his uncle's death certificate, as "Danilowicz" apparently was a clear giveaway as to one's heritage at that time), and that put what happened almost seven years before she found it out and 79 years after it happened in a whole new light for her. She can then say, "Never think that it may not affected you if you can't be sure that it didn't," and that now she looks at that list on Wikipedia and wonders if those "Slavic" and other miners had any among them whom were like Julian, perhaps even relatives of his, and had or would have descendants whom were a general target for the 9/11 terrorists, whom did not like "Jews and Crusaders".

Now for the whole commentary outside of what would have been the comment:

One commenter posted the following in reply to another on Queen + Adam Lambert's music video for "Who Wants To Live Forever", which they dedicated to the Pulse Nightclub Shooting victims and other victims of "senseless violence" throughout history:

"Thank you for listing the names. As Bono has said, no family member wants to think they've buried a statistic. Each was a person with a name and family and a life that mattered. Each was a unique person whom a domestic terrorist treated like one in a crowd. We know differently. RIP all who are victims of such violence."

I know what he means. On September 11, 1897, a massacre against miners happened in Luzerne County, PA, as I found out today via Wikipedia (since I try to look up events for every day in history). The miners were all apparently Slavic and other gentiles. Looking at those names and the location, though, I knew that an apparently-Slavic (or any other apparently-gentile) Jew could be among them (even if any of his blood was gentile).  

There was such a one on September 11, 1922, indeed 50 years later. In a mine accident, an apparently-passed-for-gentile Jewish miner named Julian Charnetski (Julian Czarniecki), 46, died (His death certificate read 1879, though.). Before, I'd've looked at the list from 50 years before and not thought much. I'd also not thought of 9/11 as affecting this Jew (namely, myself) as much as it does, even though it did affect me and although I didn't lose any close relativesas far as I know. 9/11 affected me, but I didn't know that part of it was a neshamah Yehudit (a Jewish soul) in me responding. Page 251 of the 9/11 Commission Report states that the main target of 9/11 was "Jews, and not necessarily the United States". Then after doing family research, I figured out part of why, and moreso as I subsequently researched: some suspicions that I had were confirmed. Great-Granddad "Charnet-ski" was indeed a Jew; and that, that did indeed explain why my father would pronounce "Czarnecki" as "Charnetski" seemingly randomly enough, although it was really hint dropping. 

Of course, now that I figured out the heritage and what happened, he denies a lot of it, though I understand it: it can be painful when you're a third- and fourth-generation pogrom survivor (as he is, and his grandfather Anthony Czarnecki's parents survived by becoming b'nei ba'alei teshuvah  that returned to Catholicism [as their parents were Anusim and b'nei Anusim whom became ba'alei teshuvah]) and your kid figures out what happened after you told her a whole other story (especially when your whole life is based partly on telling lies to keep secrets and for other reasons, with the main reason for that being the big family secret about your heritage). By the way, the age given on the death certificate as well as the name was a lie: he was in fact born Julian Czerniecki (perhaps Julian Zernetzky) on December 24, 1875; and he often gave conflicting information in life to hide his identity.

There it is. The very violence that affected everyone on 9/11 included its effects on this unbeknownst-to-herself Jew on 9/11. The death certificate that she saw on July 25, 2008 confirmed that she was a Jew alone through Anthony, one of whose grandparents was "Katarzyna Daniłowicz" (which was omitted from his uncle's death certificate, as "Daniłowicz" apparently was a clear giveaway as to one's heritage at that time), and that put what happened almost seven years before she found it out and 79 years after it happened in a whole new light for her. She can then say, "Never think that it may not have affected you if you can't be sure that it didn't," and that now she looks at that list on Wikipedia and wonders if those "Slavic" and other miners had any among them whom were like Julian, perhaps even relatives of his, and had or would have descendants whom were a general target for the 9/11 terrorists, whom did not like "Jews and Crusaders". She's now even thinking of looking up their death certificates to find out—i.e., were they relatives; and were they thus indirect targets of the terrorists? Besides, they have the right to be counted as such for the record if they were, as they were victims of direct Anti Semitism in Polish Russia and elsewhere (including the U.S.) as well as indirect victims of 9/11 (and I'll add those corrections on their death-certificate indexes to note that).

"Corruption = Entertainment", As Far As The Emmys Are Concerned

While Donald Glover and Lena Waith made history when each won an Emmy tonight, Anti Semites and kapos also made history. As one community had simchot, one has a reason to mourn—and one which is not entirely separate from the history over which the one community has to rejoice.

Hollywood hypocritically invited Sean Spicer to speak. By inviting Sean Spicer to speak, the Emmys are trying to normalize Anti Semitism and condemning Anti-Black racism in the same way that they tried to normalize both Anti Semitism and Anti-Black racism with—either the ironically- or the kapoesquely-promoted—"Birth Of a Nation", promoted by none other than Louis B. Mayer—whom himself was a victim of discrimination and child émigré as a result of discrimination (not unlike my father's paternal grandfather, whom Louis B. Mayer persecuted along with everyone else whom that the "Birth Of a Nation" writer persecuted in the first place).

Actually, Hollywood in the end is trying to once again normalize Anti-Semitic and Anti-Black racismⁱ as they did 102 years ago—and they're trying to ruin the African-American community's simchot and once again torment Jews in the process—and imagine where my Black lantzmen¹ and lantzfroyen² must be caught, as if being caught between other rocks and hard places weren't enough!

PS Some actually rated the junk above a "★". I asked them to ask themselves what they would rate Leni Riefenstahl's films.

PS Update:

And for Lena Waith as a woman, Sean Spicer's appearance has to be an additional "**** you". https://t.co/Y0fWRr7rtf

— N.V. Mara Czarnecki (@Nickidewbear) September 18, 2017

There are two tweets before this one as well.

ⁱ Remember that Tr**p hates Black people almost as much, if not as much, as he hates Jewish people.
¹ e.g., Eric André—by the way, I'm pretty sure that he's not an Andrelewitz; and I've yet to come across a Black Andrelewitz besides my cousin Brianna (and as I've said, I don't know where we got "Andrulevičus" and subsequent variants).
² e.g., Kat Graham—whom really shares a part of my family's background, as my paternal family has Russlande Yidish roots, and one of my family's matriarchs is Alexandria Alice Andrulewicz Czerniecki (Osnat Sara bat Yosef HaKohen Andrulevitz), of blessed memory (Other relatives were "Alexandrias" as well, "Alexanders", etc.).

Excerpt From My Upcoming Book (Language Warning): "The Summary Of the Case For Saving The Old Farmhouse..."

Firstly, how the case to save the late Katherine Ushinsky Gajdos’ house is related to shit that I can’t make up:

1.    With my grandaunt Helen Gaydos Wojnar (z”l)—my paternal grandmother’s oldest sibling—being long deceased, her widower and children had decided to tear down her (and my grandmother’s) paternal grandmother’s old farmhouse down without even considering the historical ramifications of tearing down the farmhouse.

2.    Grandaunt Helen’s (and Grandma’s) sister MaryAnn once again told a classic bubbe meise that—I’m sure that—she still hasn’t told anybody: after all, the historical significance of the farmhouse begins with the fact that Anna née Jaszová was not “Maria Anna Yzchinski” by birth. As I mentioned in a telephone conversation and further explained to my father in a text message—since, as I type (on September 6-7, 2017/Elul 15-16, 5777), he’s visited one of Grandaunt Helen’s sons three times while he’s been down in Florida—I understandably wondered if Grandaunt Helen’s widower and descendants left up the farmhouse, which I’d seen the times that we were up on the former Gaydos farmstead (where the Gaydos-Wojnar cabin is).

3.     Bugs, rotting wood, excursions of wildlife within the farmhouse, apparently-common-across-Pennsylvania houses like that, and other given excuses for tearing down the Gaydos Farmhouse are no excuses at all.

4.    Until I brought up the possibilities of renovation or replica building, nobody even considered leaving up the farmhouse.

I gave my father the short version of the historical significance of the Gaydos Farmhouse:

“Mickey Haslin was Great-Granddad Gaydos' maternal cousin. They had the common grandparent of Anna (Szuszanna?) née Jaszová (Yashová), divorced from Jan Haszlinsky and remarried to Jan Uszinsky (Ushinsky). Her parents were Jan and Eva Polinová Jasz (Yash). She was Jewish as were her parents, and as was Jan Uszinsky.

“That is why Great-Granddad identified as "Russian"—his mom, Mickey Haslin's only parental aunt, was born as Katarina Szuszanna Uszinskyová to Slovakian-Jewish parents of Russian-Jewish descent in Gaboltov, Slovakian-Austrian Hungary. Mickey Haslin seems to have done the same—his father was George Hazlinsky, and not a single one of his kids was a "Mary" (even for the traditional Jewish usage for "Miriam". His kids were named Mercedes, Kathleen, and Michael.

“They used a mix of Ashkenazi and Sephardi naming customs, by the way—quite a few Ashkenazim overall, irrespective of beliefs re Jesus or amounts of Sephardi heritage, seem to have done this. "MaryAnn", BTW, could be used for "Miriam Chanah".) That alone makes the farmhouse significant if you ask me—i.e., the Crypto-Jewish paternal aunt of Mickey Haslin and widow of a Crypto Jew (a son of Jan and Anna Hommová Gajdosz) owned that farmhouse as a widow whom posthumously became the paternal grandmother-in-law to one of the three IRS agents whom would help bring Nixon down.

“Also, BTW, Ashkenazi Crypto Jews and their descendants (Anusim Ashkenazim v'B'nei Anusim Ashkenazim) are probably as numerous as Sephardi ones—even John Kerry would be John Kohn and Madeline Albright was born Madeline Korbelová, e.g.. Cameron Kerry is whom is called a "ba'al teshuvah", meanwhile, whereas John Kerry and Joan Kerry identify as Jewish Catholics; and Madeline Albright is a Jewish Episcopalian.”

In other words, the seven following simple words sum up any tearing down of the farmhouse of Katherine Susan Ushinsky Gaydos: a big mistake of literally-historical proportions!