We chose our name deliberately, I realize. "Gajdosz" being a form of "Gaydosh" or "bagpipe", and bagpipes (at least at the end) look very similar to shofarot, we deliberately chose it and kept the "sz" once we escaped to Slovakian Hungary from Polish Russia. Also, Great-Granddad would brag about us being "Russian", and his mother was from an Uszinsky family as well.
We were very aware of our Poliyshn Yidn roots, and Dad doesn't like that. In fact, he nastily told Great-Granddad (as he told us that he told Great-Granddad), "The only reason that you say that we're Russian is because you work for the Russian Church." It was actually a Slovakian-American Catholic church, and the Rusnaks were Levi'im Anusim as well. So, Dad darned well (in his mind, damned well) knows that we're Jews—and I think that's also part of why we're estranged again—not just because I confronted him on Pop-Pop Czarnecki's obituary, but also because he was waiting to cut me off once I found out the truth and asked him about it. So, as soon as I confronted him about the obituary, he found his loophole and got as nasty and abusive with me as possible.
I had also, by the way, spoken out about the obituary and said how they conveniently skipped over Pop-Pop's Jewish heritage—and maybe that's part of why Great-Granddad Gaydos didn't like Pop-Pop (long story), as I found out—he could probably tell that Pop-Pop was a self loather.We were very aware of our Poliyshn Yidn roots, and Dad doesn't like that. In fact, he nastily told Great-Granddad (as he told us that he told Great-Granddad), "The only reason that you say that we're Russian is because you work for the Russian Church." It was actually a Slovakian-American Catholic church, and the Rusnaks were Levi'im Anusim as well. So, Dad darned well (in his mind, damned well) knows that we're Jews—and I think that's also part of why we're estranged again—not just because I confronted him on Pop-Pop Czarnecki's obituary, but also because he was waiting to cut me off once I found out the truth and asked him about it. So, as soon as I confronted him about the obituary, he found his loophole and got as nasty and abusive with me as possible.I had also, by the way, spoken out about the obituary and said how they conveniently skipped over Pop-Pop's Jewish heritage—and maybe that's part of why Great-Granddad Gaydos didn't like Pop-Pop (long story), as I found out—he could probably tell that Pop-Pop was a self loather.By the way, the long story, as Aunt Mary recalled it to me: Great-Granddad Gaydos came over for dinner and ate quietly. When he ate, he looked up and declared, "Okay; I'm ready to go now." He clearly had no time for Jack Czarnecki.
Update: Then there's that other thing about shepherds playing bagpipes and the kohenim being ro'im l'Yisra'el.
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