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Wednesday, March 19, 2014

אני עושה עליה, בעזרת יהוה....

It means, "I do aliyah, Yehovah willing!" To make a long story short, I have been going through a difficult time right now and was having temptations of self harm again. Yehovah (ברוך הוא.) must've heard my cries. I didn't solicit the opportunity to make aliyah, although I've desired to do so if Yehovah ever wills that I should do. But, lo and behold, someone (I won't say who for right now.) asked me if I'm Israeli, etc. and wanted to make aliyah. So, again, Yehovah must've heard my cries.

I told my contact frankly that:


  1. I'm a Patrilineal Jew.
  2. I'm a Messianic Jew.
  3. The חרדים (the so-called "יהודים אורתודוקסים" and "חסידים") would want to rid of me quickly.
He or she understands my concerns; and believe me when I say that I am not considering (let alone jumping at) this opportunity lightly, and:
  1. I'm not content with being one who is "“settled” in New York and New Jersey."
  2. I take ספר ירמיהו וכל תנ''ך seriously. That includes פרקים ירמיהו 8 ו 16.
  3. Since Jews who "saw themselves as “settled” in New York and New Jersey" have chosen death rather than life (See פרק ירמיהו 8.) and those of us who live (Jewish and gentile) are all headed to Israel at some point, anyway (See פרק ירמיהו 16.), I might as well go as early as possible and while I can choose life rather than death.
  4. I've already had discouragement. When I told two family members that I have a contact who offered to help me, one disbelieved me and said that I'd end up right in the sex trade if I trusted my contact.
So, I'll be doing תפילות, צומות, ותעניות, and asking others to do the same with and for me.  I'll also be retaking up רוזטה סטון בעברית (Using גוגל and קונקורדנציה סטרונג does not suffice.). I'll also be looking at הספרים ומילון מ'כיתה העברית שלי.

Besides, I need a תחלה חדשה, and this might be it.

Tuesday, March 11, 2014

"[I]s greg gutfeld and his wife getting a divorce"?

Yeah...no. Wouldn't that have come out if that was the case? There are enough divorces in this world, especially among those who are famous and otherwise notable, and making up divorce rumors is not going to help anybody—in fact, it will only hurt somebody (usually the rumor monger) in the end.

People really need to think before they ask questions, especially since there are foolish questions. Also, divorce in any case is not a trivial or otherwise-light subject (and I should know, as I am a descendant of divorce—a child of one, a great-great-grandchild of one, and a great-great-great-grandchild of one. Also, my Farrell great-great-great-grandparents were close to divorcing twice. Furthermore, both of my dad's surviving siblings and all but two of my mom's eight surviving siblings have or had been divorced).

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Wednesday, February 26, 2014

"Tricia Covel Drunk"? Would I Be Surprised?

The short answer is "no". The longer answer goes a little like this:


  1. Toby Keith has an alcohol problem.
  2. He had his gallbladder removed, and gallbladder issues can be linked to alcoholism.
  3. Given that Toby Keith has an alcohol problem and that Tricia is married to him, she could easily be influenced to have an alcohol problem.
  4. Therefore, I would not be surprised if Tricia Covel was caught drunk.


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Tuesday, February 25, 2014

"If you found out that the life you know up till now had been a virtual reality, multi-player video game, would you change the way you live at all?"

As if that hasn't been my life in some respects? Let me explain: I was told that I was the descendant of a Pole who came here, married Mary Trudnak (a Lithuanian), served in Korea, and died of Black Lung. We were also related to Stefan Czarniecki, went the story. On Grandma's side, meanwhile, we were Czechoslovakian, we were told.

Nothing could've been further from the remote truth about the "Pole who came here...." or the "Czechoslovakian"s. Let me begin with Anthony Czarnecki, Sr.; then let me move to the Trudnaks and the "Czechoslovakian"s for just a minute.

Born in Tsuman, Ukraine (then Cuman, Poland) to Aleksjondria Alicja Andrulewiczowna Czerniecka, Antoni Jan Czerniecki joined his dad (Julian) in Sugar Notch, Pennsylvania after he and his family became Crypto Jews during the pogroms in Lipsk nad Biebrza (where Julian's dad and mom, "Antoni" and "Katarzyna", had a farm after they fled Krasne and returned to the Judaism that they'd been forced to leave behind in order to gain freedom from serfdom).

This was nothing to the Andrulevicus (Andrulewicz, etc.) and Morgovich (Margiewicz, etc.) families, except that they were of course unhappy about it. However, the Czernieckis and the Danilowiczes ("Katarzyna"'s family, and somehow family to the Andrulevicuses) blew a lid (so to speak). After having to marry as Catholics in Mackowa Ruda in order to gain their freedom, "Antoni" and "Katarzyna" wanted their son and in-law daughter out, out, and out!

As my granduncle Tony first explained (when I tricked him into giving me information for a "school project"):

"Periodically a church pastor would run a heritage trip back to Poland for a group.  Very few of those who immigrated would return.  Occasionally someone "in the family" in America would join a relative for the return trip, Usually meeting the Polish or Slovak relatives for the first time and occasionally maintaining a letter writing relationship afterwards.  This DID NOT happen in our family.

"There was not very much correspondence with the Polish family.  Only an infrequent letter.  There were no exchanges other than through the Polish Church which would have clothing drives and send clothes to Poland in general, but not to specific family members.  Bertha's photos which came after the trips were the only contact until they asked for the deed to be changed in the mid 1960's."

So, we remained Crypto Jews and lived in America, and without helping them during the Holocaust (because they didn't want our help). Julian did donate to a "Free Poland" fund, though. However, Ignacy Andrulewicz did return and remain a Crypto Jew. Some other Andrulewiczes also returned. In fact, cousin Bronislawa Andrulewiczowna Pozniakowa, of blessed memory, was murdered in the Shoah and had a son who fought against the Soviets.

Ignacy, like most Haredi and some Orthodox Jews (even Crypto-Haredi and -Orthodox Jews) of his day, did not believe in returning to Israel until Moshiach came (He was buried as a Catholic in Soviet Poland because he did not believe in returning to the "treif medina" that the U.S. was viewed as. Some of his children returned to the U.S., though.).

Not all of the branches of the Andrulewiczes became Crypto Jews, though. For example, Gitla Andrelewitz's branch didn't (Rochla's dad was Gitla.). Even so, Aleksjondria  (now Alexandria Andrulewicz Czarnecki) would not have her son marrying for love, let alone marrying the Believing Jewess who he got pregnant. That Jewess, the daughter of the Crypto-Jewish Mihaly "Michael" and Anna Amalia Munkova "Anna Monka" Trudnak, was Mary Trudnak (Her grandparents were Mihaly and Maria Nagyova Trudnyak, and Samuel and Rosalia Korschova Munka.). Their son was Anthony, Jr. the First, who died two days after he was born.

Their second son, John "Jack" Gregory Czarnecki, was born on May 25, 1936 (and died on December 14, 2013). If you do the timelining here, by the way, you will quickly find out why nobody signed his parents' marriage license, since he was conceived on or about August 25, 1935. He married Joan Gaydos, the daughter of Michael and Mary Rusnak Gaydos, and Mary Rusnak Gaydos' parents were far from Czechoslovakian.

They were Austrian-Hungarian Jews named Andrew and Julia Fosko Rusnak. Andrew came here as Andrej Rusnak, having been born Andras Stef Rusznak. He was the son of Crypto-Jewish Levite Jakab Rusznak (whose dad, Gyorgy, was of the Levitical Kosice Rusznaks) and the Crypto-Jewish Maria Novakova Rusznakova (whose tribe is not known). Jakab's and Maria's parents (Gyorgy "Gyorgy Kvetkovits" and Erzsebet Molnarova Rusznak, and Andrej Novak and an unknown mother) converted within the years of 1848-1876 (Actually, Andrej Novak never converted. He was certainly a witness to the dispensation along with Janos Molnar, and he never converted.).

Julia was a Levite as well, having been born of Crypto-Jewish Levites descended from the Levitical Foczkos of Warszawa, Radom, and Lodz. Her mother, Johanna Hanzokova Foczkova, may have been the granddaughter of a kohen (Her mother was Ilona Lazarova Hanzkova, and "Lazarova" may indicate descent from Ele'azar ben Aharon HaKohen.). Andrew Rusnak knew this and asked Julia to marry him (Don't ever think that Crypto Jews were unintelligent or ignorant, since they knew of their heritage at least to the fifth generation. Andrew was Generation Three, and Julia knew of her heritage even as a Crypto Jew beyond Generation Five. Besides, Julia was the only girl and not named "Maria", "Marysia", or "Mary"!).

Again, though, what we were told? That we were descendants of a Pole who came here, etc.; and we were also Czechoslovakian. There, therefore, is virtual reality and a multi-player game for you! 

Thursday, February 20, 2014

To My Persecutors...

I ask you to examine yourself. Contrary to what you want to think, I mean no harm against you or anyone else. In fact, especially if you claim to be wise, remember that "[r]ebuke is more effective for a wise man
Than a hundred blows on a fool."

This is part of why I am dealing with you. I think about you and I think about others. My actions are not just for me or my benefit. I always dread (read: sadly expect) that someone will eventually try to oppose me. I am not perfect, and I will admit when I am wrong and not walking in integrity. However, I'm right when I'm right, and I'm not right because of me—I'm right when I'm right only because of Christ.

I am not Moses; I am not Jeremiah, and I am not any other of the prophets or righteous people of blessed memories or blessed names—I am not worthy to be even considered among these. Nonetheless, I try to stand up to evil. When I do stand up to evil and you persecute me, I have to ask (as did Moses when our countrymen were persecuting him), "Why do you contend with meWhy do you tempt the Lord?"

Also, why do you glorify the Amaleks—whether or not you mean to do so? The Torah states:

14 Then the Lord said to Moses, “Write this for a memorial in the book and recount it in the hearing of Joshua, that I will utterly blot out the remembrance of Amalek from under heaven.” 15 And Moses built an altar and called its name, The-Lord-Is-My-Banner;[c] 16 for he said, “Because the Lord has sworn: the Lord will have war with Amalek from generation to generation.”

The Torah does not state that we are to remember Amalek in any other way or context but in regards to what he did against Israel. We are not to revive him, and we are not to enable any Amalek in this generation. Even when we do Purim readings in the synagogues (Messianic and otherwise), we do not revive or remember Haman. In fact, we make a deliberate effort to drown out his name when we read it.


We rejoice that Haman (Yemach shemo u'zichrono.) cannot hurt us anymore, and we don't want to hear his name. Nonetheless, we don't (or at least we shouldn't) rejoice in the death of the wicked