When Was Yeshua Crucified? According To HebCal.com....

April 1, 33 CE or AD (or Nisan-Aviv 14, 3793):

April 0033
Sunday	Monday	Tuesday	Wednesday	Thursday	Friday	Saturday
					1 14th of Nisan, 3793 Ta'anit Bechorot Erev Pesach	2 15th of Nisan, 3793 Pesach I

Discussed previously:

"³¹ Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. ³² Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. ³³ But when they came to Jesus and saw that He was already dead, they did not break His legs. ³⁴ But one of the soldiers pierced His side with a spear, and immediately blood and water came out. ³⁵ And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. ³⁶ For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.”^[f] 37 And again another Scripture says, “They shall look on Him whom they pierced.”^[g]

"³⁸ After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. ³⁹ And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. ⁴¹ Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.⁴² So there they laid Jesus, because of the Jews’ Preparation Day, for the tomb was nearby."


Thus, Hebrew4Christians is incorrect: Yeshua was considered as though dead on Thursday night (arrested, etc.) and risen on Sunday morning. So, 1/2 (Thursday night (14 Aviv)) + 1 (all day Friday (14-15 Aviv)) + 1 (all day Saturday (15-16 Aviv)) + 1/2 (Sunday morning (16 Aviv)):

Mark 14:58 KJV

We heard him say , I will destroy this temple that is made with hands, and within three days I will build another made without hands.

John 2:19-20

19 Jesus answered and said unto them, Destroy this temple, and in [or by] three days I will raiseit up . 20 Then said the Jews, Forty and six years was this temple in building , and wiltthou rear it up in three days?

• Mark 9:31 KJV

  For he taught his disciples, and said unto them , The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed , he shall rise the third day.
  Read Mark 9 | View in parallel | Compare Translations| Interlinear view

• Mark 10:34 KJV

  And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: andthe third day he shall rise again .
  Read Mark 10 | View in parallel | Compare Translations| Interlinear view

• Luke 9:22 KJV

  Saying , The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain , and be raised the third day.
  Read Luke 9 | View in parallel | Compare Translations| Interlinear view
  
  

  April 0033
  Sunday	Monday	Tuesday	Wednesday	Thursday	Friday	Saturday
  				1/2 day (14 Aviv, 1st day)	1 day (14-15 Aviv, 1st-2nd day)	1 day (15-16 Aviv, 2nd-3rd day)
  1/2 day (16 Aviv, 3rd day)	4 17th of Nisan, 3793 Pesach III (CH''M) 2nd day of the Omer	5 18th of Nisan, 3793 Pesach IV (CH''M) 3rd day of the Omer	6 19th of Nisan, 3793 Pesach V (CH''M) 4th day of the Omer	7 20th of Nisan, 3793 Pesach VI (CH''M) 5th day of the Omer	8 21st of Nisan, 3793 Pesach VII 6th day of the Omer	9 22nd of Nisan, 3793 Parashat Shmini 7th day of the Omer

Repost: So, Pesach's On Shabbat? Nu?

Well:

"¹³ When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha. ¹⁴ Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, “Behold your King!”...

"³¹ Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. ³² Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. ³³ But when they came to Jesus and saw that He was already dead, they did not break His legs. ³⁴ But one of the soldiers pierced His side with a spear, and immediately blood and water came out. ³⁵ And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. ³⁶ For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.”^[f] 37 And again another Scripture says, “They shall look on Him whom they pierced.”^[g]

"³⁸ After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. ³⁹ And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. ⁴¹ Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.⁴² So there they laid Jesus, because of the Jews’ Preparation Day, for the tomb was nearby."

Do you think that this Pesach, HaT'chiyah v'Yom Adonai will happen?

More 1940 Census Findings (I'll Get To the Others LATER, G-d Willing)

Guess What I Found In the 1940 Census?

"Hell Is Not A Jewish Concept". Or Is It? And About Legalism...

 To be fair, even Tanakh (Hadashah not included for the purposes of this discussion) indisputably and unequivocally warns of Gehenna or Gei Hinnom along with Gan 'Eden (Yesha'yahu 66:17-24, Dani'el 12:2-3). Even Talmud Bavli talks of Gei Hinnom (e.g., Gittin 57a; where, according to the Munich Codex of the Talmud, they believe that Yeshua is). Gei Hinnom is and should be no joke. As Max Lucado states, we too often make light of Gei Hinnom.


So if you continue to reject Yeshua as Mashiach, you may be among the Yehudim who are not of the remnant. Yesha'yahu 66:17-24 admonishes clearly:

“Those who sanctify themselves and purify themselves,
To go to the gardens
After an idol in the midst,
Eating swine’s flesh and the abomination and the mouse,
Shall be consumed together,” says the Lord.

¹⁸ “For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. ¹⁹ I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul^[a] and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. ²⁰ Then they shall bring all your brethren for an offering to theLord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. ²¹ And I will also take some of them for priests and Levites,” says the Lord.

²² “For as the new heavens and the new earth
Which I will make shall remain before Me,” says the Lord,
“So shall your descendants and your name remain.
²³ And it shall come to pass
That from one New Moon to another,
And from one Sabbath to another,
All flesh shall come to worship before Me,” says the Lord.

²⁴ “And they shall go forth and look
Upon the corpses of the men
Who have transgressed against Me.
For their worm does not die,
And their fire is not quenched.
They shall be an abhorrence to all flesh.”

The same goes for (as Hadashah is included in this discussion of) those who insist that a Meshichi must be shomer Torah, "who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage" (Galatians 2:4b). When you observe Pesach, think about why you are compelled to do it: you might not actually be under chen, or grace:

"7 Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct. 8 Jesus Christ is the same yesterday, today, and forever. 9 Do not be carried about[c] with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.

"10 We have an altar from which those who serve the tabernacle have no right to eat. 11 For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. 12 Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. 13 Therefore let us go forth to Him, outside the camp, bearing His reproach. 14 For here we have no continuing city, but we seek the one to come. 15 Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. 16 But do not forget to do good and to share, for with such sacrifices God is well pleased." (From Ivrim 7).

You can be easily condemned to Gei Hinnom for still keeping all 613 mitzvot while claiming to be under chen:

For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. ² For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. ³ But in those sacrifices there is a reminder of sins every year. ⁴ For it is not possible that the blood of bulls and goats could take away sins...

¹¹ And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. ¹² But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, ¹³ from that time waiting till His enemies are made His footstool. ¹⁴ For by one offering He has perfected forever those who are being sanctified.

¹⁵ But the Holy Spirit also witnesses to us; for after He had said before,

¹⁶ “This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,”^[c] 17 then He adds, “Their sins and their lawless deeds I will remember no more.”^[d] 18 Now where there is remission of these, there is no longer an offering for sin.

Hold Fast Your Confession

¹⁹ Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, ²⁰ by a new and living way which He consecrated for us, through the veil, that is, His flesh, ²¹ and having a High Priest over the house of God, ²² let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water...

²⁶ For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, ²⁷ but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. ²⁸ Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. ²⁹ Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? ³⁰ For we know Him who said,“Vengeance is Mine, I will repay,”^[e] says the Lord.^[f] And again, “The Lord will judge His people.”^[g]31 It is a fearful thing to fall into the hands of the living God.

(From Ivrim 10)

Many have fallen away, if they even had yeshu'at v'chen to begin with because they "have become estranged from Christ, [they] who attempt to be justified by law; [they] have fallen from grace." However, if you observe Pesach and the other mo'edim without compelling yourself and others to do so as a means of tzedek v'tzedekah, you're okay:

One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. ⁶ He who observes the day, observes it to the Lord;^[a] and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks. ⁷ For none of us lives to himself, and no one dies to himself. ⁸ For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s. ⁹ For to this end Christ died and rose^[b] and lived again, that He might be Lord of both the dead and the living. ¹⁰ But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ.^[c] 

Repost: Moshe Looked To Torah Shel Brit Chadashah, and Legalistic "Messianic Judaism" Is Not Jewish

"Now the LORD spoke to Moses, saying, “Speak to the children of Israel, saying: ‘If a person sins unintentionally against any of the commandments of the LORD in anything which ought not to be done, and does any of them, if the anointed priest sins, bringing guilt on the people, then let him offer to the LORD for his sin which he has sinned a young bull without blemish as a sin offering..."

Those who insist on keeping all 613 mitzvot make the blood worthless ("For it is impossible for those who...fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.", as Hebrews 6 partly reads.). They like to play pick-and-choose mitzvotwhile under grace, since they cannot possibly go to the Temple and offer akorban l'kippur.

Besides, "the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. But in those sacrifices there is a reminder of sins every year. For it is not possible that the blood of bulls and goats could take away sins.", as Hebrews 10 partly reads.

To advocate that keeping all 613 mitzvot while under grace is a mitzvah, is a sin. Legalism is sin, and "if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?"

My Last YouTube Video...

April Fool's!