Here's the Hat (Among Other Things) Which Dr. Weiss Mocked Me Over, and Hair Thinning in the Family

L to R: Great-Great-Grandma Anna Monkaova Trudniak, Great-Great-Granddad Trudniak with the Trudniak (Trudnak) boys, Great-Grandma in the middle of the picture, Great-Great-Grandma with a much-younger Great-Grandma.

Who do you believe that the hair thinning came from?

What If We Have To Wait Another 400-430 Years? But No Other Generation Saw Israel Reborn...

To watch the world and those in it in the states that they are in (Try saying that a few times. But in all seriousness, watching the world's and the Church's states) is depressing. Parsha Lekh L'kha gives a scary idea:

Genesis 15:12-16

New King James Version (NKJV)

¹² Now when the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. ¹³ Then He said to Abram: “Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. ¹⁴ And also the nation whom they serve I will judge; afterward they shall come out with great possessions. ¹⁵ Now as for you, you shall go to your fathers in peace; you shall be buried at a good old age. ¹⁶ But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete.”

Following up on that is an excerpt from Shemot:

Exodus 12:39-41

New King James Version (NKJV)

³⁹ And they baked unleavened cakes of the dough which they had brought out of Egypt; for it was not leavened, because they were driven out of Egypt and could not wait, nor had they prepared provisions for themselves.
⁴⁰ Now the sojourn of the children of Israel who lived in Egypt^[a]was four hundred and thirty years. ⁴¹ And it came to pass at the end of the four hundred and thirty years—on that very same day—it came to pass that all the armies of the LORD went out from the land of Egypt.

So there were only 30 years of freedom in Mitzrayim:

Exodus 1:5-10

New King James Version (NKJV)

⁵ All those who were descendants^[a] of Jacob were seventy^[b] persons (for Joseph was in Egypt already). ⁶ And Joseph died, all his brothers, and all that generation. ⁷ But the children of Israel were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with them.
⁸ Now there arose a new king over Egypt, who did not know Joseph. ⁹ And he said to his people, “Look, the people of the children of Israel are more and mightier than we; ¹⁰ come, let us deal shrewdly with them, lest they multiply, and it happen, in the event of war, that they also join our enemies and fight against us, and so go up out of the land.”


And there are roughly 10 of 30 weeks of years (300 years) before Hell breaks loose: 1517, the Reformation officially begins; 1815, the Congress of Vienna and the first one-world government. But also, 1517-1917 (The U.S. officially enters WWI.) or 1492-1892 (The Inquisition begins, then the Ellis Island Era begins.). WWI broke out on July 28, 1914, and then the Great Depression began on October 24 ("Black Thursday"), 1929.

 In between those times, Prorto Zionism and Zionism begin, really kicking off in the 1850s (when Messianic Judaism is first officially recognized, according to Dr. David Stern and others) to the 1900s (And actually, Herzl enters the scene in or after 1892 re the Dreyfus Affair.).

No other generation before the 1850s-1950s, and especially the 1890s-1940s, saw the refounding-- the teshuvah v'aliyah-- of Israel. And since there were 400 years between Yeshua and the last of the Nevi'im before Yeshua; you'd think that 1517-1917 (or even 1518-1918, October 31, 1518 - November 11, 1918; if you want to count the First Anniversary of the Reformation to Armistice Day) or 1492-1892 would be painfully enough.

But Yehezkel 38 re Persia is getting ready to happen any day (It's happened with Put v'Kush.), and yet still no Rapture. Do you see why I get depressed in part now?

I Should Definitely Blog About the Addictions Thing, Meanwhile...

I won't elaborate on the inappropriate sexual thoughts here, since some of them could get me further shunned and for the fact that there may be children or teenagers reading this blog (as if teenagers don't have sexual thoughts... but I still want to be a good example for the younger adults and legally-considered-to-be children. I'm well into being a bat mitzvah-- some of these young a just became bnei v'banot mitzvah.).

As for the other addictions, they can be read about on my Twitter (@Nickidewbear) and heard about in a YouTube video which should have led some of you here. I'll blog more b'haboker (and blogging daily or almost daily is a commitment, one which can partly affect one to be worn out). L'Laila v'L'Erev Shabbat Tovim.

If You Can't Handle the Job, Go Find Another One Or Leave the Workforce

Why Saforra Khan had to make a haaj on school time brings back to mind the incident with the haredit police officer from Crown Heights that Shmarya covered. Even though Bill O'Reilly did get into a little mocking, he was understandably frustrated with that mache Megyn Kelly (and she wasn't a mache in a good way). Bill O'Reilly understands that Jews can't just make aliyah or chagag and expect everyone else to be goyim l'Shabbat (or Shabbos goyim); and others can't just return or make pilgrimages to Rome, Loudres (which Bill mentioned as an example), Istanbul, Athens, Deseret, Salt Lake City, or wherever else.

Saffora Khan should've been given a pink slip and looked for a Mohamedian school at which to teach and be accomadated: they would've encouraged and even sponsored her to make a haaj.

Maybe I Need To Blogpost About My Facebook Page... And Printscreen...

As I said, re my Facebook page and printscreens of it:

So I Was Reading Parsha Lekh L'kha, And Then I Noticed This...

And here are two pictures of it, in reverse order (I think.).

Speaking of Great-Grandma Czarnecki And En El Primero de Novembre de 2011...

Y en el Dia de Los Muertos 2011, I think of and remember Great-Grandma Czarnecki. I think of the woman who was my great-grandma and who I took for granted all those times that we visited her at Apartment 214, 10 E South Street in Wilkes Barre. I think of the woman whose history I never knew or took time to knew-- so she's Pop-Pop's mom, Great-Granddad's widow, the one who's Lithuanian (I assumed from what I was told.). I think of the woman whose life came to a cold, callous end in a hospital with its possessor's leg amputated and with a murder-malice-intenting son who committed Social Security in it.

I think of the good Jewish Evagelical Catholic mother and wife, aunt and sister, and daughter who I've learned so much about since she's been gone-- the daughter of a gentile Trudniak and Jewish Catholic Monkaova of Kacwin and Lapsze Nizne, Poland (both then in Slovakian Austria Hungary), the mother (and grandmother and great-grandmother) of Jews herself ("And in you all the families of the earth shall be blessed.”"; "and in your seed all the nations of the earth shall be blessed;"-- and if she didn't know, she'd at least be tickled to know that her seed and her mother's seed are also descendants of at least many of the nations of the earth); the wife, aunt, grandaunt, great-grandaunt, and otherwise a relative of a diverse Jewish family

(e.g., I don't think that she'd care anymore that her son Tony's wife is Irish-- she didn't like that Grandaunt Mary Ellen is Irish. Maybe she wanted, but just never said that she wanted, Granduncle Tony to marry a good Jewish girl-- particularly an Ashkenazic Jewish Catholic girl, Anusit or open about her Jewishness-- and not make the same mistake that she did and marry a meshugener, who would've been a meshugene in Granduncle Tony's case. V'chalilah when Pop-Pop married Grandma-- she did not like her. She even cut her out of a picture and replaced her with a Christmas tree.).

And looking back on all I've learned and all that I saw for myself, especially in a Jewish context; I see an elter-bubbie for whom I will pursue tzedek-- "Tzedek, tzedek, tirdof."-- and let her son learn that of all things that he's done, (so to speak) stepping all over his good Jewish Christian mama is one thing with which he will not get away.


I am a Monkaova Trudniak, no question.

Great-Grandma Czarnecki her grandson Gary on my dad's first wedding day, July 22, 1989. This is how I remember her-- except that she was much older when I met her.

At Dad's baptism. Great-Granddad is next to her.

She is holding Aunt Mary, Great-Granddad next to her and holding Dad. Granduncle Red is on the right, Granduncle Jim next to Great-Grandma.



Great-Grandma Czarnecki on her wedding day, May 10, 1934. I should've known-- she was too pretty to be just Slovakian.

With mama Anna Trudniak nee Monkaova