Patricia Evans' Power-Over and Personal-Power Models In My Own Life

While I've made no claim to be perfect in or right about every matter, person, and factor in life and the afterlife, I certainly--as Shemoth cited on Twitter today--am trying to do what David did. "Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the Lord his God." In his case, David was dealing with wiping out the Amalekites who had captured Ziklag. In my case, I'm dealing with people who are trying to use the Power-Over Model over me in every way that they can.

If you're one of those people, know who you are; be outraged; even want to stone me; but Yehovah is stronger than you and me alike. One or more of the following applies to you, and may Yehovah convict you for it:

1. You are a family member with some degree of seniority over me.
2. You are a person with some degree of authority over me.
3. You know that I am a Jew and a descendant of Jews, and of gentiles of Jewish descent. You may even be one of my ancestors or in at least one of the generations of at least one of them. 
4. You know that I am the descendant of Crypto Jews and do not hide that I am a bat-Anusim.
5. You know that I am a Messianic Jew and do not hide that I am Messianic.
6. You know that there is truth outside of the Written Word (the Scriptures), and that God is proven true both inside and outside of Scripture--or else He would not be Omnipotent, Omniscient, and Omnipresent.
7. You know that I have Cerebral Palsy, OCD/Anxiety, MDD, ADD, and IBS.
8. You know that I am a survivor of abuse and have an otherwise-sordid--even though redeemable--family history. You may even be part of who affected or even caused the abuse and sordidness. 
9. You know that especially 1, 2, 7, and 8 can be used to try to control me. You may have even used 1, 2, 7, and 8 to try to control me (e.g., what I post--v.g.--on my Facebook, Twitter, and YouTube accounts).
10. You hypocritically cite the Constitution--v.g., the First Amendment--and claim yourself to be a Constitutionalist and a conservative.

Firstly, let me cite Amendment Nine for you: "The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people." Secondly, let me cite the Scriptures (since you may, after all, claim that that's the place wherein truth lies): "Whether it is right in the sight of God to listen to you more than to God, you judge." and "[I]f this plan or this work is of men, it will come to nothing;  but if it is of God, you cannot overthrow it—lest you even be found to fight against God." After all, the same Scriptures say that God did not call:

1. The righteous, but the sinners.
2. The well, but the sick.
3. The wise, but the foolish.
4. The scholars, but the unlearned.

Thirdly, more from the Scriptures will I cite! "For there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light." Don't play games with me, by the way--I'm not talking about Social Security numbers, home addresses, or other information that only you and certain other people need to know. I'm talking about, e.g., what was done to Vilmosz and his side of the Rusnak family, and--idem. v.q.--what we escaped from by becoming Anusim and what others may not know is in the Talmud. 

Fourthly, I'm not done helping others just because I'm done helping quite a few of you. I've done my job, and trouble will not fall on my house, and "When my father and my mother forsake me, [t]hen the Lord will take care of me." I look to an eternal reward, and I can only imagine what you look to: at least, you look to only a little reward.

I've said my shalom. Now, so to speak, the ball's in your court. You can either try to keep having Power Over me or letting G-d have power over all of us.

Are Non-Messianic Jews Legalists?

I was writing a blog entry on Valentine's Day. Then this came up.

Nicole Maratovah Czarnecki

about an hour ago near Baltimore

sees almost every day, if not every day, why Non-Messianic Jews have an excuse to laugh at us: our hypocritical, out-of-bounds legalism. For example, as much as I love Samuel Rodriguez, there is no way that I'm letting him get away with connecting Ash Wednesday to Tammuz. Even if (as his legalistic friend alleges, and he realleged) the sign of the Cross is connected to Tammuz and a costume thereof (of which I have never seen nor heard), the Church redeemed it. Ever heard of tikun-ha'olam? We don't implement it, though we have the strength given to us by Yeshua Ha'Mashiach; and then we wonder why Non-Messianic Jews find us to be hypocrites who have no real interest in tzedek.

Yo veo casi todos los días, si no todos los días, por qué Judios quién son no Judios Mesiánicos tener una excusa para reírse de nosotros: nuestra hipócrita, fuera de límites legalismo. Por ejemplo, por mucho que me encanta Samuel Rodríguez, no hay manera de que yo voy a dejar que se salga con la conexión del Miércoles de Ceniza a Tamuz. Incluso si (como su amigo legalista alega, y él re-alegó) la señal de la cruz está conectado a Tamuz y un traje del mismo (de la que nunca he visto ni oído), la Iglesia ha redimido. ¿Has oído hablar de tikún-Haolam? No lo ponemos en práctica, aunque tenemos la fuerza que Ha'Mashiach Yeshua nos da, y luego nos preguntamos por qué Judios quién son no Judios Mesiánicos encuentran que somos hipócritas que no tienen ningún interés real en tzedek.

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  James Walker I thought non-messianic Jews *are* legalists... why would they fault legalistic messianics for being legalists?
  
  Furthermore, even your NT says:
  
  Matthew 6:16 “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly."
  
  Where does having a clergyman paint black cross on your forehead as a sign of starting a fast, and go telling your friends what you gave up for lent, fit in even with the above commandment of your messiah?
  
  Thus, I'm not following your logic either from the Judaism side, or Messianic side.

  27 minutes ago · Like
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  Nicole Maratovah Czarnecki Firstly, many Non Messianics follow the spirit of Torah as opposed to the letter--even if they do not believe in the inerrancy of Torah or the rest of Tanakh, much less in Yeshua as Masiach. In fact, Reform Judaism is very clear: "This early radicalism was mentioned in the 1885 Pittsburgh Platform, which dismisses "such Mosaic and rabbinical laws as regulate diet, priestly purity and dress" as anachronisms that only obstruct spirituality in the modern age. The platform stressed that Reform Jews must only be accepting of laws that they feel "elevate and sanctify our lives" and must reject those customs and laws that are "not adapted to the views and habits of modern civilization."" (Jewish Virtual Library)
  
  Reform Judaism continues this thinking today: " Some institutions are considered to be a product of the cultural milieu and societal norms of the ancient Near East when the Hebrew Scriptures were written down, and do not speak to our lives today. In addition, Reform Jews do not ascribe to the Mishnah and Talmud the same authority which Orthodox Jews do. While the Talmud and law codes guide the lives of Orthodox Jews, it is more accurate to say that they inform the lives of Reform Jews." (http://urj.org/ask/questions/orthodox/
  

  

  )
  
  Reform Judaism even mentions that Judaism is, or at least should not be, "frozen in time". Therefore, legalism would be--for example--following some "societal norms of the ancient Near East when the Hebrew Scriptures were written down"--giving over a slave's wife and children to his owner unless he has ear awled into a door. 
  
  Besides, Yeshua made a New Covenant, not a "Renewed Covenant". The Old Covenant remains for Non-Messianic Jews (which Karaites like yourself and others frankly get). The New Covenant and the spirit of the Old Covenant are for the Messianic Jew.
  

  
  

  Orthodoxy - URJ
  

  

  urj.org

  16 minutes ago · Like · Remove Preview
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  Nicole Maratovah Czarnecki Secondly, the intent is looked at. People who explain why they have crosses on their heads are certainly not looking for praise for doing it.

  15 minutes ago · Like
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  James Walker And how many ancient Jewish Christians rejected the Law in favor of Catholic traditions? Any sources, my friend? Ebionites or Nazarenes - they both rejected the trinity, were divided on the virgin birth, and united on the binding authority of the Torah. This is proven through documents from the 2nd century onward. Modern Messianic Jews, however, are the opposite, in most cases - being mainline evangelical protestants in beliefs and practice. How do you account for this?

  11 minutes ago · Like
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  Nicole Maratovah Czarnecki I can account for that many modern Messianic Jews heed the warnings in the Apostlic Letters--since the Apostles were writing down warnings about apostasy and legalism like that of the Ebionites and Nazarenes, which has nothing to do with Catholicism unless you consider that Non-Evangelical Catholics learned well from the Christian-in-name-only cults. By the way, Maccabees is not a part of Tanakh or Brit Chadashah.

  7 minutes ago · Like
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  James Walker It's our history, just as the German Reform movement and German holocaust a century later is part of our history

  6 minutes ago · Like
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  Nicole Maratovah Czarnecki The Reformation has nothing to do with the Holocaust. Martin Luther either fell away or was a Christian in name only.

  5 minutes ago · Like
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  James Walker where does the word legalism even appear in the NT?

  5 minutes ago · Like
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  James Walker German Jewish Reform

  5 minutes ago · Like
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  James Walker He believed Jesus is Lord, and you can't say that without having the Holy Spirit, right? So whoever calls on his shall be saved, etc.

  4 minutes ago · Like
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  Nicole Maratovah Czarnecki So, Reform Jewish children are at fault, too? I see. G-d must be a sick G-d to punish children because of Reform Judaism. Look; s*** happens; life happens; the Holocaust had nothing to do with Reform Judaism. Also, not everyone who says "L-rd, L-rd" will enter Heaven; and some who do will still have been fallen away.

  3 minutes ago · Like
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  James Walker It's a covenant, with consequences. It's basic Bible

  about a minute ago · Like
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  Nicole Maratovah Czarnecki Covenant with consequences for innocent children, like my cousin Fredi, too? I see. So, Fredi, who was Orthodox, was thrown against a fence or burned in a furnace because of what Reform Jews in Germany did. Your thinking is sick, James.

The conclusion is that Non-Messianic Jews who follow all 613 mitzvot of Torah aren't legalists, because they have to follow all 613 mitzvot; whereas Messianic Jews who follow all 613 mitzvot, if they even are really Messianic, are legalists. Again, a New--not a Renewed--Covenant was made.

PS Good luck following Torah, James. Know that having fallen away is not a nice place to be in--you're still saved, but you will lose reward--the New Testament says that.

Keeping Mitzvot Is Causing Others To Stumble? Since When?

Truth may absolutely hurt, but.... For example, a friend asked why some consider him or her to be part of the Hebrew Roots and/or Sacred Movement cults. I replied, "To be fair, I think that they're just being honest. To want to keep all 613 mitzvot (some of which are in contradistinction to the New Covenant) is one thing, but to tell others to keep Torah lest they be pagan or not living for Yehovah is another." Now, do I--for example--keep at least some of the 613 mitzvot? Yes. For example, I do try to wear my tallit every day, and I looked up (for a lack of better wordage) tallit etiquette and answers to questions that I had about wearing a tallit (Remember that my family were and are Anusim.). But am I going to tell others to wear a tallit? No.

In fact, someone bluntly told me the followi

ng after I answered his question about whether I'm Messianic, and asked if he wanted a Messianic to further support his business: "It sounds like you are asking me in good faith, with pure intentions and not just trying to pick a fight, so I will be straight with you. I have struggled with that question for a while, and have not achieved crystal clarity. To be honest, I would prefer not to sell a tallit with tzitzit. I don't see why a Christian, regardless of their enthusiasm for biblical practices, needs kosher tzitzit. However, if a Christian is really serious, really wants to keep the mitzvah of tzitzit, is willing to take the trouble to learn to tie the tzitzit and spend an hour doing it, then I don't really have any grounds to object."

So, trying to keep all 613 mitzvot, including the mitzvah l'tzitziyot, may actually even cause Non-Messianic Jews to stumble. In other words, if you're going to keep the mitzvot that are still valid under the New Covenant, don't be legalistic lest cause anyone to stumble with them.

I've Covered This Before, But...

After updating my Facebook statuses and tweeting (and after a nasty, Anti-Semitic comment that was made by a Facebook friend's friend), I have to re-cover why Jews killed but did not murder Jesus. The distinction involves mens rea--that is, I have to show how Jews killed Jesus (no mens rea) & how gentiles murdered Jesus (mens rea).

The distinction is important because we Jews honestly thought that we were righteously administering the death penalty. Gentiles, on the other hand, knew that Jesus was innocent, riled up misguided Jews, murdered Him, and then blamed the Jews for murder.In other words, we had to kill our Passover sacrifice whereas gentiles knowingly participated in the murder of a Just Man.The problem for Jews is when we knowingly & blatantly flout our Passover sacrifice. Most--e.g., Paul--did and do not intentionally do this. In fact, Paul writes down that he did what he did in ignorance (cf. 1 Timothy 1:12-17), whereas Pilate even washed his hands of the Blood.

To begin, I quote the Anti-Semitic comment:

Nicolaas Prinsloo · Friends with [a friend]

I believe the jews our actually jews but I'm also reminded that it is the jews who crucified our Lord and for years these jews have been making up propaganda (beliar)... 
I believe in the tribes of Israel... History repeats itself!

What Nicholas meant by "crucified" is "murdered"--and Nicholas is absolutely wrong. "Kill" is different from "murder". I don't mind saying that Yeshua had to die for my sin because: 1) Not that He actually had to, but He chose to. 2) Who else could die for me sin but me or G-d? 3) The Lamb had to be killed--you just don't have a Passover sacrifice to partake of without a Lamb being killed. What the Romans meant by "kill", though, as you pointed out, was murder--which, as you also pointed out, we didn't do. The Romans murdered Jesus and deliberately perverted "murder" into "kill". 

The Romans were just as sneaky as Pilate--they knew that Jesus was innocent. "When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person. You see to it.”" (Matthew 27:24) Pilate deliberately riled up a misguided crowd then blamed them for murder.


Even the Talmud, meanwhile, admits that we killed Jesus, that we saw to Jesus' death--it does not say that we murdered him. Why? Because we thought that we were fulfilling the mitzvot to kill a bad guy--e.g., Deuteronomy 13. Actually, the Talmud states, "Ulla retorted: 'Do you suppose that he was one for whom a defence could be made? Was he not a Mesith [enticer], concerning whom Scripture says, Neither shalt thou spare, neither shalt thou conceal him?36 With Yeshu however it was different, for he was connected with the government [or royalty, i.e., influential].'" (Sanhedrin 43a) We were blinded by the Veil of Moses (which was supposed to take effect like that) and the Talmud. So, we had no mens rea.

But we do have His blood on our hands, but in a way to cover us--not to hold us guilty for murder. "And all the people answered and said, “His blood be on us and on our children.”" (Matthew 27:25) We were misguidedly saying, "Look; we don't mind that we killed a guy for apostasy"--we honestly thought that we were doing righteousness and earning merit with G-d. So, that's why the Scriptures say: " eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God." (Romans 2:7-11). So, we're in trouble if we flout our Passover sacrifice if and once we know better; the gentiles are in trouble for murder--and how'd you like to have answer for murder if you didn't admit that you're guilty of it? By the same token, what benefit do you get out of flouting your Passover sacrifice?

Paul even writes down that, like many fellow Jews, he didn't know better and honestly thought that he was doing right (cf., as aforementioned, 1 Timothy 1:12-17) It's a paradox--we aren't guilty of murder, but we're guilty of being ignorant if we've heard that Yeshua was our Passover sacrifice and we flout that, anyway (cf., e.g., Romans 10:2:3-4, 14-21).

In conclusion, when gentiles (and even fellow Jews) state that "The Jews killed [viz. "murdered"] Jesus!", we need to say that, "Of course, we killed our Passover sacrifice--how absurd is that the Romans blame us for murder when sacrificing a lamb is not murdering it?" After all, Yeshua stated, "“Father, forgive them, for they do not know what they do.”" (Luke 23:24)

By the way, this puts Pilate in a different light, doesn't it? Think about why Pilate really wanted to release Yeshua to the Jews:

¹³ Then Pilate, when he had called together the chief priests, the rulers, and the people, ¹⁴ said to them, “You have brought this Man to me, as one who misleads the people. And indeed, having examined Him in your presence, I have found no fault in this Man concerning those things of which you accuse Him; ¹⁵ no, neither did Herod, for I sent you back to him;^[c] and indeed nothing deserving of death has been done by Him. ¹⁶ I will therefore chastise Him and release Him” ¹⁷ (for it was necessary for him to release one to them at the feast).^[d]

¹⁸ And they all cried out at once, saying, “Away with this Man, and release to us Barabbas”— ¹⁹ who had been thrown into prison for a certain rebellion made in the city, and for murder.

²⁰ Pilate, therefore, wishing to release Jesus, again called out to them. ²¹ But they shouted, saying, “Crucify Him, crucify Him!”

²² Then he said to them the third time, “Why, what evil has He done? I have found no reason for death in Him. I will therefore chastise Him and let Him go.”

²³ But they were insistent, demanding with loud voices that He be crucified. And the voices of these men and of the chief priests prevailed.^[e] 24 So Pilate gave sentence that it should be as they requested. ²⁵ And he released to them^[f] the one they requested, who for rebellion and murder had been thrown into prison; but he delivered Jesus to their will.

He wanted them to eventually murder Yeshua and be blamed for murder--he wanted to look innocent and not release Yeshua right away. He had even been warned. Also by the way, the envy of the Jews was an inadvertent sin--and what does one do for inadvertent sin? He or she offers a sacrifice and/or flees to a city of refuge.

Flee to the Passover Sacrifice and High Priest who is Yeshua, and into the fold of the New Jerusalem.