When Was Yeshua Crucified? According To HebCal.com....

April 1, 33 CE or AD (or Nisan-Aviv 14, 3793):

April 0033
Sunday	Monday	Tuesday	Wednesday	Thursday	Friday	Saturday
					1 14th of Nisan, 3793 Ta'anit Bechorot Erev Pesach	2 15th of Nisan, 3793 Pesach I

Discussed previously:

"³¹ Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. ³² Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. ³³ But when they came to Jesus and saw that He was already dead, they did not break His legs. ³⁴ But one of the soldiers pierced His side with a spear, and immediately blood and water came out. ³⁵ And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. ³⁶ For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.”^[f] 37 And again another Scripture says, “They shall look on Him whom they pierced.”^[g]

"³⁸ After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. ³⁹ And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. ⁴¹ Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.⁴² So there they laid Jesus, because of the Jews’ Preparation Day, for the tomb was nearby."


Thus, Hebrew4Christians is incorrect: Yeshua was considered as though dead on Thursday night (arrested, etc.) and risen on Sunday morning. So, 1/2 (Thursday night (14 Aviv)) + 1 (all day Friday (14-15 Aviv)) + 1 (all day Saturday (15-16 Aviv)) + 1/2 (Sunday morning (16 Aviv)):

Mark 14:58 KJV

We heard him say , I will destroy this temple that is made with hands, and within three days I will build another made without hands.

John 2:19-20

19 Jesus answered and said unto them, Destroy this temple, and in [or by] three days I will raiseit up . 20 Then said the Jews, Forty and six years was this temple in building , and wiltthou rear it up in three days?

• Mark 9:31 KJV

  For he taught his disciples, and said unto them , The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed , he shall rise the third day.
  Read Mark 9 | View in parallel | Compare Translations| Interlinear view

• Mark 10:34 KJV

  And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: andthe third day he shall rise again .
  Read Mark 10 | View in parallel | Compare Translations| Interlinear view

• Luke 9:22 KJV

  Saying , The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain , and be raised the third day.
  Read Luke 9 | View in parallel | Compare Translations| Interlinear view
  
  

  April 0033
  Sunday	Monday	Tuesday	Wednesday	Thursday	Friday	Saturday
  				1/2 day (14 Aviv, 1st day)	1 day (14-15 Aviv, 1st-2nd day)	1 day (15-16 Aviv, 2nd-3rd day)
  1/2 day (16 Aviv, 3rd day)	4 17th of Nisan, 3793 Pesach III (CH''M) 2nd day of the Omer	5 18th of Nisan, 3793 Pesach IV (CH''M) 3rd day of the Omer	6 19th of Nisan, 3793 Pesach V (CH''M) 4th day of the Omer	7 20th of Nisan, 3793 Pesach VI (CH''M) 5th day of the Omer	8 21st of Nisan, 3793 Pesach VII 6th day of the Omer	9 22nd of Nisan, 3793 Parashat Shmini 7th day of the Omer

Repost: So, Pesach's On Shabbat? Nu?

Well:

"¹³ When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha. ¹⁴ Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, “Behold your King!”...

"³¹ Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. ³² Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. ³³ But when they came to Jesus and saw that He was already dead, they did not break His legs. ³⁴ But one of the soldiers pierced His side with a spear, and immediately blood and water came out. ³⁵ And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. ³⁶ For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.”^[f] 37 And again another Scripture says, “They shall look on Him whom they pierced.”^[g]

"³⁸ After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. ³⁹ And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. ⁴⁰ Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. ⁴¹ Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.⁴² So there they laid Jesus, because of the Jews’ Preparation Day, for the tomb was nearby."

Do you think that this Pesach, HaT'chiyah v'Yom Adonai will happen?

Repost: Moshe Looked To Torah Shel Brit Chadashah, and Legalistic "Messianic Judaism" Is Not Jewish

"Now the LORD spoke to Moses, saying, “Speak to the children of Israel, saying: ‘If a person sins unintentionally against any of the commandments of the LORD in anything which ought not to be done, and does any of them, if the anointed priest sins, bringing guilt on the people, then let him offer to the LORD for his sin which he has sinned a young bull without blemish as a sin offering..."

Those who insist on keeping all 613 mitzvot make the blood worthless ("For it is impossible for those who...fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.", as Hebrews 6 partly reads.). They like to play pick-and-choose mitzvotwhile under grace, since they cannot possibly go to the Temple and offer akorban l'kippur.

Besides, "the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. But in those sacrifices there is a reminder of sins every year. For it is not possible that the blood of bulls and goats could take away sins.", as Hebrews 10 partly reads.

To advocate that keeping all 613 mitzvot while under grace is a mitzvah, is a sin. Legalism is sin, and "if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?"