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Showing posts with label hebrew. Show all posts
Showing posts with label hebrew. Show all posts

Tuesday, January 7, 2020

A Blessing For Protection

בברוך יהוה אלוהינו, מלך העולם ואל אלוהי ישראל, יהוה צבאות ושומר ישראל מי מצוה המלאכי עליון  להגן ולשמור כל בני ישראל וכל הצדיקים מגויים.

Transliteration:

Baruch Yehovah Eloheinu, Melekh Ha'Olam v'El Elohei Yisra'el, Yehovah Tz'va'ot v'Shomer Yisra'el Mi Metzave hamalakei Elyon lehagen v'lishmor kal b'nei Yisra'el v'kal hatzadikim m'goyim.


Translation:

Blessed be Yehovah our God, the King of the universe and the God of Israel, the LORD of Hosts and the Keeper of Israel Whom commands His angels to protect and keep charge over all of the children of Israel and all of the righteous among the nations.

Saturday, July 28, 2018

שבת ט'ו באב שלום וט'ו באב שמח! : AKA, Another Card From Reilly

PS Reilly very patiently waited for the treat—and especially because she was so patient, she probably would've that something else to be peanut butter...or yogurt...or pumpkin...or any of the other millions of treats that hi ohevet! By the way, Tu B'Av actually begins tomorrow, since the New Moon was sighted on the 14th of July.

Friday, July 28, 2017

Update On Camille's Hebrew Name

For a name meaning "perfect one" ("Camille"), "Auntie Nicole" should've gone with "שלומית" ("Sh'lomit") or "שלמה" ("Shelemah")—both of which relate to "שלום". To not figure out that a name that means "perfect peace" took "Auntie Nicole" failing to consider and/or know:


  1. Having at least two people with a Greek-English equivalent of "Shelomit" in the family—as if Camille wasn't already inadvertently named after another relative of "Auntie Nicole" and "Mimi", there you go.
  2. "שלמה" ("complete", "whole", "full", etc..) as a derivative of "שלום".
To be fair, "Auntie Nicole"'s mind has also been a little fogged up by a case of possible RSV for a week and other contributing factors over the years¹.

¹Including long-standing heartbrokeness re to someone whom continues to leave "Momma" confused as to what he wants, and confusion and heartbreak only hurt "Momma"'s being a good "Momma" to Reilly—not to mention hurt "Momma" as a person overall—and speaking of perfect peace, ¡si solo él hablara con ella!...si Yejovah quiere, de todos modos.

Thursday, April 6, 2017

In Any Case, Camille's Hebrew Name Is Easier Than Reilly's; And...

"Camille Dominique"—per "Mimi", "perfect chosen one of God"—is...


  1. מושלמת ("Mushlemet")
  2. נבחרה-לאל ("Nikvarah-L'El") 
  3.  מושלמת נבחרה-לאל ("Mushlemet Nikvarah-L'El")
  4. Literally, "Perfect, she was chosen for God"
Google Translate, Milon, etc. helped "Auntie Nicole" greatly—nonetheless, coming up with Camille's Hebrew name was hard—and "Mushlemet" or "Nikvarah-L'El" might have sufficed, and "Mushlemet'el" may be controversial. As for Reilly's name...for starters, had "Momma" known that "Rose" is Vered...

Updated: Maybe it should be (שליחיה(ו—"Shliachyah(u)"—or (נביאהיה(ו—"Nevi'ahyah(u); or  "נבחרה מושלמת"—"perfectly chosen". Then again, Reilly has a middle name; though "Auntie Nicole" ("Momma" to Reilly) does not want to imply that Camille (or Reilly) is perfect, since only God is perfect.


(PS Speaking of names, "Momma" still won't reveal the name of whom she thinks her helpmate and Reilly's "Daddy" is. He'll have to confirm or deny "Momma"'s suspicions before she reveals it.)

Friday, August 19, 2016

Tu B'Av & All Different Kinds Of Love, Including Puppy Love

In short, Tu B'Av is the Rabbinic Valentine's Day, which comes after Tisha B'Av (the fast of the fifth month, after Tzom HaChodesh Tammuz—not, as it formerly was, for the "god" [dybuk] Tammuz), and before Yom Kippur and Asara b'Tevet). The rabbis decided that after two months with fasts and before Yom Kippur, a yom l'simcha was needed—including for, I suppose, pets and their feeling-much-better-after-breaking-the-fast owners—of course, making pets fast would be wrong.

As on Valentine's Day, the theme on Tu B'Av is ahavah (love)—of which there are different kinds, with three words for the main kinds in Biblical Hebrew, including "ahavah". Puppies—including adult puppies (dogs) like Reilly and Camille—show ahavah, including for each other and for their masters—and masters' families!

Reilly and Camille, yesh lahen ahavah l'echad achar—after all, e.g., to clean out each other's ears takes ahavah rabah v'g'dolah.




So does playing as roughly as Reilly and Camille do! 












So does napping together and (and as demonstrated with close ups included) inadvertently forming a heart shape and sleeping side by side!


Friday, December 18, 2015

"Brit Chadashah" Doesn't Necessarily Work For Me. What Works Instead Is...

Something with "יגדל"—something like:

  1. ימים עמנואל
  2. געולה
  3. דרושים
  4. לסוף
In transliteration and translation:

  1. Yamim Imanu'el (Days of Imanu'el)
  2. Ge'ulah (Redemption)
  3. D'rashim (Sermons, Expositions, Etc.)
  4. Lesof (For the End)
Besides from יהוה (Whom gave me the idea; ב'ה), I received help from tools such as Google, Milon, and Yiddish Dictionary Online (believe me or not; since many Yiddish words are just Ashkenazized Hebrew words). Prior knowledge, of course, also helped.

Alternatives:
  1. ישוע
  2. גולה
  3. דרושים
  4. לטובת

In transliteration and translation:

  1. Yeshua (Jesus. The whole point is magnifying Yeshua [e.g., "Yigdal Elohim Chai"], although the Gospels specifically cover Yeshua.)
  2. Goleh (Exile. At this point, the disciples had become exiles among many of their own and were preaching to kehillot in the Diaspora.)
  3. D'rashim (Sermons, Expositions, Etc.)
  4. Letovat (For Favor or Benefit. See Revelation 22, and Daniel 8:26 and 12:4.)
Sticking in a "ח" into "Tanakh" somehow just didn't work for me after a while. "תנך—יגדל!" ("Magnified [is] the Word of God" or "The Word of God—May It Grow!") works:

"For as the rain cometh down and the snow from heaven, and returneth not thither, except it water the earth, and make it bring forth and bud, and give seed to the sower and bread to the eater; So shall My word be that goeth forth out of My mouth: it shall not return unto Me void, except it accomplish that which I please, and make the thing whereto I sent it prosper."


Saturday, April 4, 2015

Thanking All Who Liked My Page Recently and Like My Page, And...


  1. לפסח ושבת שלום ומבורך לכולם. (For a peaceful and blessed Passover and Sabbath to all.)
  2. For Messianic Jews/Jewish Christians, remember why we (and gentile Christians) celebrate פסח: 
  • "שמרו זאת בזיכרון של לי."
  • "בכל שעה שאתם אוכלים מצה הזאת ושותים הכוס הזה, אתם מכריזים המות שלי עד אני באה."
(If you don't read even some Hebrew, use Google Translate to translate it. Incidentally, I used Hebrew-Verbs.co.il, Milon, and other sources [including what I remembered from studying Hebrew in college] to translate it into Hebrew].)

Also, G-d willing, I'll try to record videos on, among other subjects:

  1. Bladder cancer, since I do volunteer for the Bladder Cancer Advocacy NetworkAs I explained to the recruiter (Natalie Bennett), I have a history of other cancers (e.g., Colon Cancer) in my family (e.g., Pop-Pop had it. BTW, he also died of Myelodysplasia that turned into Leukemia), and I can imagine that Bladder Cancer is exacerbated by conditions such as IBS (which I have) and, of course, Colon Cancer.  By the way, when I talked to Natalie, I learned that Bladder Cancer is the most-diagnosed cancer in the United States, despite that it hardly gets awareness raised for it (compared to, e.g., Breast Cancer. Great-Granddad's cousin Katarzyna Czerniecka Czokola, as I found out, did die of Breast Cancer, by the way.).
  2. Why Russia and the Middle East are, quite frankly, their own continents, despite their current classification. Technically, Central America could be its own continent, too.
  3. What "few in number" for Israel might actually mean (i.e., depending on who is considered Jewish ethnically and/or spiritually Biblically and amongst Jews. Either way, we're "few in number" from at least an ethnic standpoint.)
Meanwhile, ללילה ושבת ופסח טוב ושלום ומבורך לכל ישראל וצדוקים מגויים.

PS Part of the reason that I promoted my Facebook page is to (hopefully) get noted for my commentary and (G-d willing) get a job as a commentator and an analyst. Being, e.g., on SSI benefits sucks (and I opposed being on them at first, feeling that doing so was a form of socialism and being a burden on the tax payers. Besides, I have been persecuted for being on them [See below for a horrid example.]. But what can I do when, e.g., I have C.P., no paying job, etc.?)


JohnLeePedimore has replied to your comment on Shocking Video: Should "Adult Baby" Collect Social Security Benefits?:
@Nickidewbear

Let me guess,your family actually works for a living and turned their back on you because you are a lazy pig.
You can reply back by visiting the comments page.
By the way, did you know you can rent movies from YouTube? Check it out now: youtube.com/movies.
© 2011 YouTube, LLC
Also PS: I save most of my emails. BTW, I just noticed this now-just-reported comment, too:
It's bad enough that you people leech off the American taxpayer like parasites,but what really pisses me off is the utter contempt you have for the hard working people who foot the bill for your lazy ass.You don't appreciate anything you have because you didn't have to work for it. You are a thief.
Then people swear that attitudes toward people with disabilities has changed...actually, it has gotten worse. Then they want me to represent people with disabilities when they act like I, a person who lives with a disability, don't know what I'm talking about....no kidding, as one Haggadah reads (with my emphasis and bracketed additions), that :
Access to affordable housing, quality health care, nutritious food and quality education is far from equal. The disparity between the privileged and the poor is growing, with opportunities for upward mobility still gravely limited. Maimonides taught, “Everyone in the house of Israel is obligated to study Torah, regardless of whether one is rich or poor, physically able or with a physical disability.” Unequal access to basic human needs [e.g., being treated as a human being who was created in the image of G-d], based on one’s real or perceived identity, like race, gender or disability, is a plague, antithetical to the inclusive spirit of the Jewish tradition.
And
We do not adequately address violence in our society, including rape, sex trafficking, child abuse, domestic violence and elder abuse [including verbal, mental/psychological, religious/spiritual, and other intangible/non-physical abuse; and neglect], even though it happens every day within our own communities.

Friday, January 16, 2015

My Hebrew Birthdate(?)

I'm working on getting the correct date, though I have the date of 26 Tevet 5770 (really, 26 Tevet 5769). I was born on January 23, 1990, and I downloaded the Israeli New Moon Society archive table to find if January 1990 and Tevet 5749 coincided at all. Only three dates were listed for 1990, and none of them were in January of 1990. So, I wasn't going to find out what January 23, 1990 was.

I have been able to learn and observe, however, that the Biblical calendar (which factors in the Aviv Barley) and the P'rushi calendar coincide to some extent (and they actually sometimes exactly coincide. This month of Tevet 5774/"5775", they did not exactly coincide. I originally thought that they did, though I guess that I was tracking it on my own copy of the P'rushi calendar and put "Tevet 1 if not earlier.". I thought that my copy put Tevet 1 on December 23rd or 24th.).

So, then, here's what I've been able to calculate:


  1. I originally thought that my Hebrew birthday was on January 18, 2015 at sundown.
  2. I went back and looked at a moon-phases calendar (I originally tried the one from the Israeli New Moon Society. It didn't download.).
  3. I looked at the traditional Hebrew date again.
  4. I looked at the traditional start of Tevet 5749/"5750" (December 28, 1989. On December 29, 1989, it was the day of Tevet 1, 5749; since Hebrew days are evening-and-morning days.).
  5. I saw that the New Moon was actually on December 29, 1989. 
  6. So, then, began the count.
  7. The conclusion....
I was born on Tevet 25, 5749. Thus, I will be 25 on....today. Well, Happy Birthday to me and a Peaceful Sabbath to all (ליום הולדת שמח ללי ושבת שלום לכולם.). Meanwhile, I took a while to calculate this since math is not my strongsuit. 

Saturday, November 15, 2014

Addendum To the Postcript In My TOI "Wuerker" Post

Addendum and disclosure: 

I'll admit that finding sources that are neutral about (e.g., neither hostile against nor favorable toward) Jewish Christians is hard (I try to use sources that, even if they're not Jewish Christian/Messianic Jewish, accept that there are Jews who actually believe in a Jewish man named Jesus as the Jewish Messiah. I don't want to support sources that are hostile toward Jewish Christians, given that I am a Jewish Christian). Sadly, I kept Googling and ran into well-written articles that came from hostile sources (e.g., The Jewish Daily Forward, despite that they concede that Jews are an ethnos. Their article about Jewish Christians by Rabbi David Wolpe and most comments on the article were incredibly hostile.).

If only there were more sources that were neutral, even sources from those such as Dr. Amy-Jill Levine, Rabbi Carol Harris-Shapiro, Dan Cohn-Sherbok, and Ya'akov Ariel. While I won't agree with all of their conclusions (e.g., Dr. Levine's conclusion that the New Testament does have Anti Semitism), I can be thankful that they at least accept Jewish Christians as Jews.
I will add, too, that for them to accept Jewish Christians despite that they've received backlash that's similar or equal to what we Jewish Christians receive takes a lot of ko'ach; and if only we were that strong in our faith, Emateinu HaMeshichi (and that phrase I had to only confirm with Google translate. The case was the same for "ko'ach" and some other words and phrases. ראה? אני לומדת. :-) )

(By the way, yes, I checked: there are forms of "re'eh" that I need to learn.).


Monday, October 13, 2014

The Talmud Confirms HaB'rit Chadashah, And Not How You Think

Forget the argument about the cord in the Temple not turning white. That argument is as hackneyed as how Yeshayahu 53 talks about Mashiach. If I'm going to argue for the Talmud confirming HaB'rit Chadashah, I could at least look at Yeshayahu 53 from a different angle, and I could use that to talk about how other Talmud passages confirm HaB'rit Chadashah.

As such, this is how I was able to do it recently (Some of these arguments, such as the "On the Eve of Passover" argument, have been used before. If they haven't, then הכבוד של יהוה, לא לי.): 

          • Avatar
            Are you a believing Jew?
            If so I have a respectful question about your religion.
              • Avatar
                Absolutely.
                  • Avatar
                    Ma'am, who will the Messiah be?
                    God incarnate?
                    An angel?
                    Or does God have a Son waiting to be robed in flesh?
                    Or a man approved by God?
                    I'm assuming you believe in one God.
                    Hear O Israel, the Lord our God is one Lord.
                      • Avatar
                        1, 2, and 4. Keep in mind that "echad" means "united" or "unity", whereas "yachid" is "sole", etc.. This is why Maimonides added "yachid" in "Yigdal"—to get around "echad".
                        "It is one of many poetical renderings of Maimonides’ 13 Principles, popular because of the clarity of its language and its easy rhythm and rhyme." (Rabbi Raymond Apple)
                        Also look at Tehillim 112:1-4. Only Adonai's righteousness endures forever. As well, Adonai is the only Moshiach (Savior, Redeemer) per Yeshayahu 45:22-25.
                          • Avatar
                            So then....God is the Spirit and the body of flesh, the Son? But not two Gods
                              • Avatar
                                Yes, in the Manifestation of the Son. Eloheinu Echad is Ha'Av (The Father), Ha'Ru'ach HaKodesh (the Spirit), and HaBen (the Son. cf. Tehillim 112:1-4 and Yeshayahu 53. e.g. per Yeshayahu, "He was despised, and forsaken of men, a man of pains, and acquainted with disease, and as one from whom men hide their face: he was despised, and we esteemed him not. Surely our diseases he did bear, and our pains he carried; whereas we did esteem him stricken, smitten of God, and afflicted". With Yeshayahu 53:4, this hearkens back to Yeshayahu 45:22-25. e.g., "Look unto Me, and be ye saved, all the ends of the earth; for I am God, and there is none else. 23 By Myself have I sworn, the word is gone forth from My mouth in righteousness, and shall not come back, that unto Me every knee shall bow, every tongue shall swear. 24 Only in the LORD, shall one say of Me, is victory and strength; even to Him shall men come in confusion, all they that were incensed against Him. 25 In the LORD shall all the seed of Israel be justified, and shall glory.")
                                In the Talmud, there is proof that the Son "was despised, and we esteemed him not" and "we did esteem him stricken, smitten of God, and afflicted". In Gittin 57a,
                                "He then went and raised by incantations the sinners of Israel.3 "
                                As if we didn't despise Yeshua enough by calling Him one among "the sinners of Israel", we indeed "esteem Him stricken", etc. in the worst of ways:
                                "AND A HERALD PRECEDES HIM etc. This implies, only immediately before [the execution], but not previous thereto.33 [In contradiction to this] it was taught: On the eve of the Passover Yeshu34 was hanged. For forty days before the execution took place, a herald went forth and cried, 'He is going forth to be stoned because he has practised sorcery and enticed Israel to apostacy. Any one who can say anything in his favour, let him come forward and plead on his behalf.' But since nothing was brought forward in his favour he was hanged on the eve of the Passover!35 — Ulla retorted: 'Do you suppose that he was one for whom a defence could be made? Was he not a Mesith [enticer], concerning whom Scripture says, Neither shalt thou spare, neither shalt thou conceal him?36 With Yeshu however it was different, for he was connected with the government [or royalty, i.e., influential].'
                                "Our Rabbis taught: Yeshu had five disciples, Matthai, Nakai, Nezer, Buni and Todah. When Matthai was brought [before the court] he said to them [the judges], Shall Matthai be executed? Is it not written, Matthai [when] shall I come and appear before God?37 Thereupon they retorted; Yes, Matthai shall be executed, since it is written, When Matthai [when] shall [he] die and his name perish.38 "
                                This confirms that the accusations of driving out demons by Ba'alzevuv were made, that Yeshua's crucifixion did take place on Erev Pesach, and that He had a talmid named Matityahu.
                                The problem isn't that we misunderstood D'varim 13 and applied to Yeshua; the problem is that there were and are those of us who willfully continued to apply D'varim 13 to Yeshua after the fact.
                                "24 Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub,[f] the ruler of the demons.”
                                25 But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. 29 Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house. 30 He who is not with Me is against Me, and he who does not gather with Me scatters abroad.
                                The Unpardonable Sin
                                31 “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32 Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come."


                One can't just use one argument and then "Bam!".

                On another note, I will (עי'ה) be doing a contrasting video on YouTube—"White Bread Christianity"—in the morning or the afternoon (We'll see with Reilly and all.).

                חול המועד סוכות ולילה טוב.

                PS Powerpoint 2003 is a great little tool for graphics.