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I think that Vice President Walker knows what he's saying. Besides, the two schools have clearly worked together in the past (I did my research here.), and consolidating them would just make their working together (among other things) permanent. Also, think about Coughlin-Meyers JSHS like a computer: if you don't want a fragmented computer with too many files in the first place, you don't want what could easily be one school continuing to be two schools. In addition, Vice President Walker (quite literally) is putting the schoolboard's money where his mouth is: for the people whom actually want to have the concept of school choice, he's giving it to them.
As far as segregation, real segregation "is the unjust or prejudicial treatment of different categories of people or things, especially on the grounds of race, age or sex"¹. By the way, I as well know what I'm saying²: any of my ancestors and their relatives who attended Coughlin³ didn't get a choice as to whether they'd be openly of their ethnic group ("race") or open about their religious choices—consolidating schools and giving school choices are as related to bigotedly segregating as defragging and cleaning up computers is: they aren't! Let me know, though, when saving taxpayer money and real-estate space, and giving school choice are related to—for example—being implicitly and explicitly hostile to Jews on ethnic and/or religious grounds, and then we'll talk!
¹Or ability, though never mind us people with disabilities, again 🙄
²Except apparently about people with disabilities—but hey, what's new? 🙄 Ableism is ingrained into the culture and as old as the Anti Semitism that my ancestors faced—when a third of the angels fell, they were intent as bringing ableism into the to-be-created world as they were to bring Anti Semitism, perhaps especially because they foreknew that many Jews would have disabilities.
³Paradoxically enough, the one who I know attended Coughlin ended up being a busha and a boged—never mind that he was one of the ones given a Yiddish diminutive and a second-generation pogrom survivor whose first-generation-pogrom-survivor mother was closest to him and my other great-granduncle whom she gave a Yiddish diminutive. In his (and the other great-granduncle's) eyes, exploiting another one of my great-granduncles—and probably my great-great-grandma, too—was totally okay!
