My New Book And The Controversy That Is—Or At Least That Will Be—Behind It

In fact, I include the following in the introduction to both the Kindle edition and the regular one:

"On my blog and in other forums, I’ve written about this—and so, it’s nothing new. That is, I’ve discussed what my father’s maternal grandmother—Marysia Elizabeth “Mary” Rusnak Gaydos—and her father—András “Andrew Rusnak” Rusznak—did during the Sho’ah to family members back in Košice, Slovakia—which was still Kassa, Magyarország even in the 1930s and 1940s.

"I certainly did not wake up one day and think, “Oh; I’m going to accuse my great-grandmother of sending relatives to Auschwitz and make up a story around it.” That’s not even the kind of incident that I thought would’ve even happened in my family (which already had—and has—our own issues), though I shouldn’t have been (as my dad’s sister stated that she wasn’t) surprised—after all, a few red flags should’ve come up."

I also include part of the reason that I wrote the book in the final chapter:

"[H]istory repeats itself, and the bad parts of history really repeat themselves because of those whom:"1.     ignore or deny history
"2.     go out of their ways to defend what evils happen in history
and/or
"3.     even actively repeat it, or go out of their way to do worse than what happened the first time
 "I guarantee that some of these same relatives whom voted for Trump may also plan to leave the United States if the going gets tough and they don’t want to live with their choices—despite that they know that Trump illegitimately won by, for example, having Vladimir Putin and Julian Assange help him—and quite a few of them might even blame those of us whom weren’t able to get out."

I thus fully anticipate that some of my family will be angry and even ready to sue me—and those who'd consider suing would've had that idea before; so, I'm not giving them the idea to consider doing what they might consider doing, anyway—the higher good of learning from and teaching others to learn from history carries the risk of ligitational backlash.  

Nonetheless, I have a duty to remind my family and others of the following for the higher good:

That what was happening 80 years ago—when the Nuremburg Laws were enacted against Jews and almost every gentile group in Germany, and when my grandparents were born—is happening today is scary and not funny—and I don't think that my grandmother anticipated making it to 80 years old just to see Donald Trump become a Neo ****** and be at the kind of risk at which her family in Europe was, and the risk that all of us are at now.

Rejection Hurts. Even For-the-Best-Rejection Hurts.

Examples of hurtful, good and bad, rejections:

1. Societal rejection, which effects mass-scale evils such as the Holocaust and the continuing rise of Donald Trump. For Jews, Blacks, Hispanics, and other peoples; women, people with disabilities, and immigrants to be told, "You don't count;" "you're not a part of America", etc. hurts—didn't Jews already suffer rejection during the Holocaust, including in the U.S. (when, e.g., Bernard Baruch was blamed for the "Jew Deal" and the "S.S. St. Louis" was turned away)? Didn't Blacks already suffer with Jim Crow and the Nadir? Didn't Hispanics already suffer with being stereotyped during "Operation Wetback"? Never mind that women suffered until even decades after Susan B. Anthony came along, and never mind that people with disabilities are still mistreated (by those such as Dana Stubblefield and TMZ, whom went after the rape victim and her "bizarre profile"—shame on TMZ for going after a person with intellectual disabilities, let alone a person with intellectual disabilities whom was trying to find a job and got raped at work!). 
2. Familial rejection—all one, e.g., has to do is read the headlines about how a mother murdered her four-year-old child whom had Cystic Fibrosis and how female middle- and high-school students throw away their newly-born children as if the children are disposable tampons or medical waste such as pushed-out kidney stones.
3. Romantic rejection—especially for people whom've been abused and/or whom are disabled, both having to reject romantic prospects and being rejected as a romantic prospect hurts. I've been on both sides of the rejector-rejectee coin—I had to call the police on each ex after I broke up with him, and I'm a stigma in myself because of my disabilities and having been abused (verbally, emotionally, spiritually, mentally, and physically) in the past. Also refer to the point about societal rejection—I'm not the only person with disabilities (including mental illnesses) who's been seen as a romantic liability and/or undesirable.
4. Professional rejection—e.g., getting a book manuscript rejected (which just happened to me, and I'm trying to find out how I can improve and resubmit the manuscript), résumé rejections, and rejections that stem from societal rejections (e.g., Refer to the point about Dana Stubblefield's victim, whom was raped on the job that she finally found; and read some of Jeff Woodward's writings and writings that Jeff Woodward has shared—which prove my point that ableism is rampant in the workplace because it is rampant in society, despite that my family refuses to believe me).
5. Rejection by friends—or at least whom you thought were friends—and mentors—or at least whom you thought were mentors. Rejection, of course, includes betrayal—and one example of betrayal is Dr. Ben Carson's betrayal of African Americans by his endorsement of Donald Trump and slamming of Harriet Tubman's being placed on the $20 bill.

Most of the rejection types and examples thereof are bad rejections, although even the bad rejections—as hurtful as they are—have at least some good in them. e.g.:

1. Non Trumpites have found out just really how America's colors run or don't run—even if there's a silent majority whom won't speak against Donald Trump (and Donald Trump's friend Hillary Clinton).
2. People whose families rejected them sometimes don't even have to live in an increasingly-cruel and -miserable world, let alone among cruel and miserable families.
3. One finds out and/or is reminded of what true love is and what true love isn't.
4. One is forced to either carry on and/or even improve if doing so is possible.
5. If someone seems too good to be truly good, they may just be—e.g., Dr. Ben Carson has shown how much intelligence does not equal wisdom, and how the supposedly-outsider conservative and retired neurosurgeon-turned-aspiring-POTUS is really a Dixiecrat to the core—one can't be a true Republican and good role model for African-American young men and women if he supports Tammany-Hall Trump and Andrew Jackson over Harriet Tubman.