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Thursday, October 27, 2016

An Accidentally-Smoked Cutting Board, A Screen Door, And A ~3-Hour Chase—Short Version



  1. "Momma" accidentally turns on the wrong burner—she means to turn on the burner with the water-and-lavender-oil-filled pot on it.
  2. A sound like a fire alarm is going off—that's when "Momma" becomes aware of the smoke.
  3. "Momma" attempts to clear the later-thrown-away cutting board off of the burner, put as much as cold water on the burner as possible via squeezing a cloth—she had to do the same to the too-hot-to-touch board.
  4. She turned on the fans, opened the windows, turned off the heater, and opened the backyard door in the family room.
  5. With the screen door open and "Momma"/"Auntie Nicole" trying to reach to close it, Reilly and Camille burst out into the backyard.
  6. What finally bribed Camille to come inside was to play with "Froggie".
  7. Meanwhile, Re-Poos-nik decided to stubbornly continue to stay outside. Never mind "Momma"'s use of the spray bottle, treats, gentle pushes with a stick, etc.. What finally bribed Reilly was the promise of a belly rub.
  8. In between the use the spray bottle and belly-rub promise, "Momma" had to call the non-emergency police to try to help her catch Ri. The non-emergency police, though, sadly could not send anyone to help her.
  9. Cam got yogurt and peanut butter as a treat as well as a stomach helper. Reisy also got some yogurt and peanut butter, mainly for her "nasties"-digesting stomach.
  10. Meanwhile, the house has a faint and nice smoky smell to it; the burn is still on the burner, and "Mom-Mom"—even though "Momma"'s 26—forbids her from using the stove when she's not home—despite that "Momma" diffused the smoke, called "Mom-Mom" to tell her shortly after it happened, etc..

Wednesday, October 26, 2016

Though I Forgive And Don't Begrudge, I Don't Forget

I'd be absolutely foolish to let my guard down and pretend that someone didn't wrong me when he or she did wrong me, especially when he or she comes back to slander and/or libel me about what he or she said and/or did. In fact, as I've come to know because of how I was abused during my childhood, one's placement of blame on his or her victim of slander and/or libel is abuse on top of abusethat kind of abuse is known as verbal abuse and/or emotional/mental abuse:

  • Verbal Abuse occurs when one person uses words and body language to inappropriately criticize another person. Verbal abuse often involves 'putdowns' and name-calling intended to make the victim feel they are not worthy of love or respect, and that they do not have ability or talent. If the victim speaks up against these statements, they are often told that the criticisms were "just a joke", and that it is their own problem that they do not find the joke funny. They may also be told that no abuse is happening; that it is "all in their head". Verbal abuse is dangerous because it is often not easily recognized as abuse, and therefore it can go on for extended periods, causing severe damage to victim's self-esteem and self-worth. Damaged victims may fail to take advantage of opportunities that would enrich their lives because they come to believe they are not worthy of those opportunities.
  • Psychological Abuse (also known as mental abuse or emotional abuse) occurs when one person controls information available to another person so as to manipulate that person's sense of reality; what is acceptable and what is not acceptable. For example, [a form of the most-extreme kinds of] psychological abuse [occurs] when a pedophile tells a child victim that [he or] she caused the pedophile to abuse [him or] her because [he or] she is a 'slut' who 'tempted' the pedophile. Psychological abuse often contains strong emotionally manipulative content designed to force the victim to comply with the abuser's wishes. It may be emotional abuse in this sense when it is designed to cause emotional pain to victims or to “mess with their heads” in attempts to gain compliance and counter any resistance. Alternatively, psychological abuse may occur when one victim is forced to watch another be abused in some fashion (verbally, emotionally, physically or sexually). Like verbal abuse, psychological abuse is often not recognized as abuse early on and can result in serious sequela (psychological after effects) later on.


You'd be foolish to think that I won't call you out on it or take other actions of admonishment regarding you, and I have even reported threats of violence on Twitter to both Twitter and the authorities. Imagine, then, what actions of admonishment I'd take offline if I'm willing to report threats that are seemingly small because they are online—for example, I'd threaten to sue you if I had to do so, whether I'd get a pro-bono lawyer or ask the court to make you pay legal costs and any necessary damage payments. By the way, ask a few people whom I had to threaten with legal action for their clear violation of the ADA—once I threatened the action and reaffirmed my threat, they suddenly decided to make the accommodation which they needed to make.

In conclusion, I remind you that "forgive and forget" means "forgive and don't begrudge"—not "forgive and pretend that it never happened".



Besides What "Momma" Mentioned Re Naming Reilly Before...

"Momma" wanted a cat.

"No..."

"Momma" then wanted a Golden (really, a Labrador) Retriever named "Bernie".

"No...a small dog..."

Then "Momma" wanted a French bulldog.

"No...". "Mom-Mom" wanted "Momma" to get a mixed-breed dog.

Momma still wanted a boy dog named "Bernie".

"No...a girl dog..."

After researching and considering breeds, "Momma" decided on a Maltipoo; and "Momma" and "Mom-Mom" reached an agreement on naming the puppy "Reilly Rosalita" for a friend's recently-deceased "Reilly" and Rosalita McCoy Reilly, and Rosa's daughter Alice Reilly Allen.

The rest is history—as "Momma" wrote down thanks to one particular person and other people whom inspired "Momma" to write about Reilly and other subjects.

Tuesday, October 25, 2016

Beginning To Work On That Book About Reilly



Even the fact that "Momma" had to search for that post on Reilly's page is troubling—why couldn't "Momma" remember, "Reilly Rosalita: A Lovable & Quite-Often-Beleaguering 'Dogter' To Her Loving-And-Beleaguered 'Momma'"? No question as to why she forgot exists: mental-illness flareups and other issues have worn her out—and they've worn out Reilly.

By the way, as Reilly and "Momma" head upstairs to go "night nights":
  1. Happy Two-Year-and-Seventh-Month Birthday, Reilly!
  2. If you want to read—if you will—an except, read one of the entries that will relate to naming Reilly versus naming any of Reilly's human "siblings".
  3. When the book is finished and published, let "Momma" know if you want a copy—hopefully, the main person and other people whom inspired "Momma" to write about Reilly will want copies.
  4. "Momma" hopes that the book may shed light on and raise awareness of how pets and pet owners deal with difficulties in the owners' lives—after all, Reilly has been a reason that "Momma" is still alive and not gone in the way that Reilly's would've-been-112 "Great-Great-Granddad" went.

Monday, October 24, 2016

An Issue That's Been On My Mind: How 400-430 Years Could In A Parallel Way In Post-Ancient And Post-Medieval History

I didn't say "exactly 400-430 years". Nonetheless, I've concluded that that 400-430 years again applied to Jews from the time of the Alhambra Decreewhen a disgusting practice of throwing Jews whom paid ship captains overboard happenedto either the time of the Dreyfus Affair—which began with his May 1892 arrest—or May 6, 1922, when strokes incapacitated Lenin and effected that Stalin would become Lenin's successor. At those points, Jews knew that making aliyah would be a wise action:

"13 And He said unto Abram: 'Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 14 and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance. 15 But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. 16 And in the fourth generation they shall come back hither; for the iniquity of the Amorite is not yet full.'"


This time, the Moseses were Herzl and the B'nei Akiva branch of HaPoel HaMizrachi—which was founded in Yisra'el 22 days after Lenin's stroke. Granted that both events occurred in Iyar instead of Nisan in the respective years, and that the Alhambra Decree happened in Adar II of 5251—right before Rosh HaShanah 5252. Still, right in the middle of Adar—the month in which Hadasah saved Persian Jewry from Haman, whom made a decree of ethnocidal murder in Nisan—and Iyar—in which Yisra'el was refounded—is Nisan:

"And the LORD spoke unto Moses and Aaron in the land of Egypt, saying: 2 'This month shall be unto you the beginning of months; it shall be the first month of the year to you[']."

By the way, a generation is 20 years, though generations and lifespans were usually longer back then (cf. the passage from Exodus 6 below. The 120-year life expectancy that was declared in the time of the Flood, by the way, began when Moses died.):

"And the LORD spoke unto Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying: 2 'Take ye the sum of all the congregation of the children of Israel, by their families, by their fathers' houses, according to the number of names, every male, by their polls; 3 from twenty years old and upward, all that are able to go forth to war in Israel: ye shall number them by their hosts, even thou and Aaron. 4 And with you there shall be a man of every tribe, every one head of his fathers' house.[']

Also, Iyar is the second month—again, when the Dreyfus Affair began and Lenin had his stroke—and Iyar was the time for Zionism to begin—after all, Adar and Nisan were the months that culminated the buildup to the Dreyfus Affair and the beginning of Stalinization. Remember, by the way, that the 12 sons of Ya'akov and others had to pass away before slavery in Egypt began:


"1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household: 2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin; 4Dan and Naphtali, Gad and Asher. 5 And all the souls that came out of the loins of Jacob were seventy souls; and Joseph was in Egypt already. 6 And Joseph died, and all his brethren, and all that generation. 7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. {P}"
"These are the families of Simeon. 16 And these are the names of the sons of Levi according to their generations: Gershon and Kohath, and Merari. And the years of the life of Levi were a hundred thirty and seven years. 17 The sons of Gershon: Libni and Shimei, according to their families. 18 And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel. And the years of the life of Kohath were a hundred thirty and three years. 19 And the sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations. 20 And Amram took him Jochebed his father's sister to wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty and seven years. 21 And the sons of Izhar: Korah, and Nepheg, and Zichri. 22 And the sons of Uzziel: Mishael, and Elzaphan, and Sithri. 23 And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife; and she bore him Nadab and Abihu, Eleazar and Ithamar. 24 And the sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites. 25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites according to their families.
So, a generation's life expectancy by that point—at least among HaB'nei Levi—was 137 years. So, go for 120*4 and 137 * 4, and you get 480 and 548 years. The average is 514 years, and enough below 514 years had passed between 1492-1892 and 1492-1922. Also consider this: the max life expectancy for those whom the Spirit is with (cf. Genesis 6:3) will someday be 100 years, and is pretty much the max life expectancy that by now—which is why centenarians and those whom are older than centenarians are celebrated and make the news:


"19 And I will rejoice in Jerusalem, and joy in My people; and the voice of weeping shall be no more heard in her, nor the voice of crying. 20 There shall be no more thence an infant of days, nor an old man, that hath not filled his days; for the youngest shall die a hundred years old, and the sinner being a hundred years old shall be accursed 
We can see here that the sinner will die at 100 years and that the redeemed will go on to live past 100 years. By the way, 25 is close enough to 20; and that's when the brain reaches its full-development point. So, generations in terms of biology could really be argued to begin at 25 at max and 20 at minimum.

If you don't believe me, look at both Tanakh and at these Google searches, and peruse the sources that you find:


  1. 10:42 AM
    www.google.com
  2. 10:42 AM
    www.google.com

As I concluded, then, 400-430 years on a literal level and on parallel levels have applied to Sephardi, Ashkenazi, Mizrahi, and other Jews to this day.


Somewhat Offbeat: The One-Year Birthday Girl & More About Naming

The sister of a certain Camille just turned one years old on October 20th, meaning that she's a "bark mitzvah"! At least in Gregorian terms, she's a "bark mitzvah"—since one human year for Maltipoos equals 15 dog years—and she was an actual "bark mitzvah" in between 9-10 months—11.3-12.5 years, though one could count whatever's between 10-11 months for 12.5-13.8 years.






Like her cousin and her sister, Shelby tends to not like the camera when she is tired.


As for naming (though, by the way and as far as I know, Shelby won't get a Hebrew name), I'd already talked naming any human sibling that Reilly ever has. I will now talk about what I'd never name pets:


  1. "Donald", unless the "Donald" or "Donnie" or "Don" in question is not named for Donald Trump or similar Donalds. ("Bannon", "Kellyanne", and "Katrina" are no-go names in certain cases, too.)
  2. Any person whom is known or thought to not want a pet named for him or her
  3. Decedents whose names aren't worth carrying on. 
  4. As in Case 1, a name of any living person whose name is not worth continuing in either his/her lifetime or lifetimes after that
  5. Crude names (no matter how funny some of them might be)
  6. Other mean names—e.g., a cat that a neighbor bought was originally named "Lump Of Coal", as in "I guess it's better than a lump of coal." "Lump" or "Lumpy" might be mean as well, though "Coal" would be okay for a black cat or any other black pet (as a neighborhood couple named of their pets)
  7. Charged names—e.g., "Dixie", which someone wanted to name his or her pet until that idea was kiboshed
  8. Derogatory names—as charged names are bad enough
In other words, use common sense when you name a pet!

Sunday, October 23, 2016

I Thought That "Lugenpresse!" Is German...And Is Italian-Style Anti Semitism In Tandem As Trumpism Rises?



Meanwhile, for valid reasons, one side of my Lehr family "were not allowed to speak German" during World War Two—per a cousin in Baltimore. The same went for an off-color joke that my grandmother—whom we call "Mom-Mom"—made, whether she knew or didn't know that she is Jewish—and Pop-Pop Pundt, one of Dora Lehr Pundt's grandsons, understandably chased her with a belt around the kitchen when she jokingly called Granduncle Jack (of blessed memory) "just like Hitler".

Also, incidentally, some of the DeBoys were indeed Jews—as a DeBoy cousin told me when I asked, and I'm pretty sure that Catherine Peltz DeBoy was one of them (Rosina Braun DeBoy may've been one, too, though I can't be sure.). By our time, the majority of DeBoys ended up in Germany—though we liked to pretend that it was Alsace-Lorraine (which our branch left in about 1630—perhaps we were far from thrilled that Anti Semitism was creeping into every echelon of German society, including Prussian society, at the same time that the Haskalah was occurring)—and, as my cousin explained, some DeBoys did marry Jews—and perhaps that's why Nana Pundt slapped Mom-Mom on the face during this exchange (not to mention that she was Roman Catholic at the time, though the DeBoys had actually been Lutheran for quite a while at that point—even her father's uncle for whom her father was a namesake was Lutheran. I'm not exactly sure where being Catholic reentered for the DeBoys—maybe Catherine Peltz was a Jewish Catholic.).

While I grant that I was not even born until well after this exchange, I understand that Jewish-Italian relations have often been as fraught as Irish-Italian relations. Besides, the Romans breached our walls, later tried to make Vatican Hill the New Zion, and exalted one of their bishops as basically the New Kohen HaGadol.

"If you date an Italian, I will disown you."

"What about the Pope? He's Italian."

*slap across the face* 

(By the way, she of course did not mean that she would date the Pope.)


Besides, the first good Pope in a long time—with few exceptions here and there, if any real exceptions—was John Paul II, a Matrilineal Jew with a Polish father. Also, a good Pope was actually Cardinal Ratzinger, whom is actually Jewish and whom actually resisted the Nazis. (Being a bat-Anusim, I understand the danger of identifying as Jewish once you find out and/or decide to reveal that you are Jewish. Incidentally, Marie Curie—for another example—may've been Jewish. Too bad that many Italians envied and/or otherwise hated that, and their hatred of us only led them to persecute us and deprive themselves of many of the blessings that have been brought into the world through us.).

As for when you trace back to days from the Reformation to the Renaissance, you will find that the German and other Anti Semites—including that, for a lack of more-polite terminology, piece-of-crap Pseudo Reformer known as Martin Luther—had Roman Catholicism—not Evangelical Roman Catholicism—as their worldview (not that Eastern Roman Catholicism—aka, "Byzantine Catholicism"—was better—in fact, Constantinople was in the Eastern Roman-turned-Byzantine Empire).

My point being, "Lugenpresse!" is rooted in the Ancient Anti Semitism that has its roots in German Paganism and Pseudo Christianity along with Normative—not Evangelical—Roman Catholicism. One can see, then, why Luther-inspired Nazism and Roman-inspired Anti Semitism interweave to form Trumpism.