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Showing posts with label judgement. Show all posts
Showing posts with label judgement. Show all posts

Friday, February 3, 2012

What Did Jesus Bring? Redemption

She sadly misses the point, though Benedict XVI has hutzpah-- he doesn't really believe that Jesus is G-d.

"I’m confused about what the jews were doing for those 3000 years before Jesus was born. I mean, if we agree that the God of Abraham is Jesus’ dad, then… God didn’t arrive with Jesus."

Firstly, Jews were stuck keeping a Torah that involved discrimination and breaking donkeys' necks when we couldn't kill lambs-- see D'varim 23:1-8 and Shemot 13. Romans 7:4-25 explains the purpose of Torah and that Jesus brought yeshuat v'kippur that was based on better than Torah. So, Jesus brought yeshuat v'kippur based on chen v'rachamim.

Secondly, Yeshua brought the fulfillment of Vayikra 17:11:

"‘And whatever man of the house of Israel, or of the strangers who dwell among you, who eats any blood, I will set My face against that person who eats blood, and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.’"

By the way, this is why the following is figurative, which proves that Non-Evangelical Catholicism and the doctrine of transubstantiation are pure kefirot:


"And as they were eating, Jesus took bread, blessed and broke it, and gave it to them and said,“Take, eat; this is My body.”
"Then He took the cup, and when He had given thanks He gave it to them, and they all drank from it.  And He said to them, “This is My blood of the new covenant, which is shed for many. Assuredly, I say to you, I will no longer drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”"


Thirdly, Yeshua brought more than I can name here.


In conclusion, Yeshua brought chofesh m'Torah l'Mosheyeshuat v'kippur based on chen v'rachamim, and fulfillment much of Tanakh, among other things.

Another Example of "Judge Not"'s Real Meaning


Here's what"Judge not lest ye be judged" really means and in context: don't be a hypocrite. Paul wrote down, "For if we would judge ourselves, we would not be judged." (1 Corinthians 11:31) We are supposed to judge, including judge ourselves. Furthermore, a Jewish Corinthian was judged for licentiousness: "For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed." (1 Cor 5:3)

Tuesday, January 17, 2012

Why I've Suffered So Much: At Least Partly Because of That Kapo Mary Rusnak Gaydos

I don't exactly remember who Jack Feldman is descended from, by the way; but I begin to suspect more and more that his Chron's-- besides his trief eating-- comes from his Fosko-Rusnak matriarch being a kapo as well. My side (the Fosko-Rusnak-Gaydos side) has been visited for certain:

Numbers 14:18
‘The LORD is longsuffering and abundant in mercy, forgiving iniquity and transgression; but He by no means clears the guilty, visiting the iniquity of the fathers on the children to the third and fourth generation.’



I mean, I don't think that we can any more into entering the abyss zone than having four of the five Rusnak-Gaydos children (Grandaunt Mary Ann and Grandma included) being absolutely wicked (The only one who would not be wicked by doing or enabling any wickedness was Grandaunt Helen, who I didn't know was habat tzedekah until after she was gone.), having even some of habnei v'banot shel habat tzedekah take after the bnei-v'banot ra'im (Ashley and Matt, I'll name you as two of them. Shame on you for not acknowledging our Yiddishkeit and Eloheinu v'Elohim Avinu.), and having some of us bnei v'banot suffer abuse which we have not (or at least tried not to have) perpetuated the cycle of.


While I'm on the subject of Matt, by the way, why does he have Spina Bifida? And why do I have Cerebral Palsy? And why does Jack have Chron's (if his Fosko-Rusnak matriarch was indeed also a wicked kapo)?


Deuteronomy 7:13
And He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your oil, the increase of yourcattle and the offspring of your flock, in the land of which He swore to your fathers to give you.



Let me give you a hint: Great-Grandma Gaydos and her zerim sure haven't been blessed:



Leviticus 21:17-24

New King James Version (NKJV)
17 “Speak to Aaron, saying: ‘No man of your descendants in succeeding generations, who has anydefect, may approach to offer the bread of his God. 18 For any man who has a defect shall not approach: a man blind or lame, who has a marred face or any limb too long, 19 a man who has a broken foot or broken hand, 20 or is a hunchback or a dwarf, or a man who has a defect in his eye, or eczema or scab, or is a eunuch. 21 No man of the descendants of Aaron the priest, who has a defect, shall come near to offer the offerings made by fire to the LORD. He has a defect; he shall not come near to offer the bread of his God. 22 He may eat the bread of his God, both the most holy and the holy; 23 only he shall not go near the veil or approach the altar, because he has a defect, lest he profane My sanctuaries; for I the LORD sanctify them.’”
24 And Moses told it to Aaron and his sons, and to all the children of Israel.



Hint two: 


While we may not be koheinim, let me ask you this: if being one "who has a defect" (including one that results in the said one being "blind or lame, who has a marred face or any limb too long, a man who has a broken foot or broken hand, or is a hunchback or a dwarf") is even a (for a lack of a better term) just-because curse to zerim shel Aharon; how likely would you think that any one of those defects could be inflicted even on non koheinim who are or whose predecessors were kapos?


Numbers 14:18
‘The LORD is longsuffering and abundant in mercy, forgiving iniquity and transgression; but He by no means clears the guilty, visiting the iniquity of the fathers on the children to the third and fourth generation.’


As I said, by the way, being crippled and being sickened (with me, Matt, and Jack-- if his Fosko-Rusnak matriarch was indeed also a wicked kapo-- included) aren't the only curses which the zerim of the kapo Fosko Rusnaks-- especially those of Mary Rusnak Gaydos-- have had to endure.



Thursday, December 22, 2011

What Does "Judge Not Lest Ye Be Judged" Really Mean?


Luke 6:37-38


37 “Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.” 

So is Jesus contradictory when he says the following?

Leviticus 19:15-16



15 ‘You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor. 16 You shall not go about as a talebearer among your people; nor shall you take a stand against the life of your neighbor: I am the LORD. 

And

Leviticus 20:1-3


 1 Then the LORD spoke to Moses, saying, 2 “Again, you shall say to the children of Israel: ‘Whoever of the children of Israel, or of the strangers who dwell in Israel, who gives any of his descendants to Molech, he shall surely be put to death. The people of the land shall stone him with stones. 3 I will set My face against that man, and will cut him off from his people, because he has given some of his descendants to Molech, to defile My sanctuary and profane My holy name.

Leviticus 19:15-16 calls for that "[y]ou shall do no injustice in judgment... In righteousness you shall judge your neighbor". Meanwhile, Leviticus 20:1-3 calls for that "'[w]hoever of the children of Israel, or of the strangers who dwell in Israel, who gives any of his descendants to Molech, he shall surely be put to death.'" Isn't that judging (Leviticus 19:15-16) and taking a stand against the life of a neighbor (Leviticus 20:1-3)?

So what does "Judge not" mean, besides that Jesus is not at all contradictory? Don't be a hypocrite! After all, "...He repays man according to his work, And makes man to find a reward according to his way." (Job 34:11); and "...if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is." (1 Corinthians 3:12-13)


So, judge but don't be a hypocrite. "[']For with the same measure that you use, it will be measured back to you.'" Paul then was not contradictory when he said the following about a young Corinthian national:


1 Corinthians 5 (Emphasis mine)

Immorality Defiles the Church
 1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named[a] among the Gentiles—that a man has his father’s wife! 2And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. 3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. 4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, 5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.[b]
6 Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us.[c] 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
Immorality Must Be Judged
   
9 I wrote to you in my epistle not to keep company with sexually immoral people. 10 Yet Icertainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. 11 But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person. 
12 For what have I to do with judging those also who are outside? Do you not judge those who are inside? 13 But those who are outside God judges. Therefore “put away from yourselves the evil person.”[d]