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Showing posts with label genealogy. Show all posts
Showing posts with label genealogy. Show all posts

Sunday, March 8, 2015

Just A Pause...

I was looking at a photo which was posted in a Jewish group for those of us who have roots in Poland. Then I came across the picture...the picture that was captioned that he attended his first bar- and bat-mitzvah ceremony, and that he enjoyed attending....and I knew that, that could've been him.

The bar-mitzvah. Not that he isn't or wouldn't be; it's just the family is so assimilated. The rest of the caption read that his mother was asking herself where the time has gone. I wonder why she didn't say something like, "The funny thing is that, that could've been him." Maybe she was thinking it behind the computer screen, though I doubt it. 

Then when I went to type her name into the search bar again, I came across another cousin with the same first name. The pictures were there, too. The kids look Jewish! 

They can't escape who they are, even if they don't know now—the younger kids couldn't know now, anyway (Could they? I doubt it. They wouldn't be told at least at their age—and they're triplets—and I don't think that their mother—who I should clarify is an in-law cousin—would let them use iPads, etc. at their age.). The older kids might not know (although the older one maybe attended the seder shel b'nai-mitzvah because he knows and wanted to see his heritage firsthand), and the adults are either ignorant and/or naive or just in plain denial.

The younger kids look Jewish because they look like their dad (I see his paternal grandmother, his kids' and my great-grandmother, in him.). They may also look Jewish because of their mom (I suspect that she may be Jewish. If she is Jewish, what a shanda that she's of a younger generation and feels like she has to hide it—after all, one of the younger generations is coming out with it. "Choose ye this day..." and "relief and deliverance for the Jews will arise elsewhere...." Why be afraid to stand with our people?)

The older kid can't escape that he's Jewish either way (As I recall, his great-great-granddad was also Andrew Rusnak—and he is certainly a descendant of him either way; that much I know. If my memory is correct, then we are third cousins and right in the same generation.). In any case, you can trace our lines right back to the Anusi Gyorgy "György Kvetkovits" Rusznák HaLevi of Kassa, Ausztria Magyarország (and he and his bashert Erzesbet Molnarová became Anusuim and moved to Aranyida once Szlovakia became a part of Ausztria. Keep in mind that the 1700s-1900s were one of the biggest time periods in which Ashkenazi Jews became Anusim. Even in supposedly-religiously-free Czech Austria, Fritz Kohn became Frederick Kerry, 63 years after the Hungarian Revolution and after Hungary was co-opted by Austria.). 

The adults like me can either be naive or in denial (and I was still a kid when I found out that we are Jewish; since, Biblically speaking, the bar-mitzvah and bat-mitzvah age is 20 years. I was 18 years, six months, and two days old when I posted a copy of Great-Great-Granddad Czarnecki's death certificate on Ancestry.com—I was almost one-and-a-half years short of being a bat-mitzvah, and I was able to confirm that I'm Jewish by seeking, enlisting, and finding)—and I know that those who were b'nai mitzvah before me could've known and been honest about it.

After all, the non-Photoshopped pictures don't lie. The draw toward our heritage does not lie. As Samuel told Saul according to one of the recently-read haftarot, "[G-d] is not a man, that He should repent." 

The records also do not lie, at least as far as the records that had honest information givers and honest transcribers. "Acquitted [to marry]", for example, is a damning thing to read on a marriage dispensation record, especially for apparently such good Slovakian and Czechoslovakian Catholics (which we weren't. We were Jews in Hungary and Austria Hungary.). Also, again, the non-Photoshopped pictures don't lie—just as the younger kids look like their dad's family, those Rusznaks of Kassa looked like the apparently-Czechoslovakian Andrew Rusnak (and as I've said in the past, that's when the "Relatives asked for money" lid got blown off the story—and I figured out that help was needed by Rusznaks instead of money by Foskos).

Those reminders and pauses will, by the way, somehow show up for the rest of my life or my time here in this age. I at least can say, "I am not ashamed of the Gospel," and "[T]here is nothing secret that will not be revealed". After all, I was led and I chose to say, "I'm a Jew. I'm a bat Anusim. They chose to persecute me in the Name of my Messiah, but they could not take my heritage away from me." I wonder how many of my family can and will be able to say that instead of offer up even excuses such as "That was then; this is now" and "Jewishness is religious, not ethnic" (which is the real meaning behind "Judaism is a religion, not a [race, nationality, etc.]"—as if the Judeans were never an ethnic or even ethnoreligious group). 

They, like me, can either choose to be like Esther and Paul (and Paul especially, for that he was Jewish was obvious and not obscurable as it was for Esther) or choose to be like forefathers such as Andrew Rusnak (and despite that rebringing up a matter will separate close friends, that the inquity will be felt down to the third and fourth generations remains).

Monday, June 2, 2014

Was John Paul the Second Actually Jewish? Well...

Leave to thinking about that to someone at PolishForums.com. I had already heard that "Kacz" could be "Katz". Today, I (as far as I recall) got to thinking that maybe "Kacz-o-row-ski" may be "ה]בן [ה ]כ"צ ורב]". By breakdown:


  1. "ה]בן]" is "ski" ("[the] son")
  2. "ה ]כ"צ]" is "Kacz" ("[the] kohen tzedek")
  3. "ורב" is explained by the fact that "rov" is "Rav" or "Rabbi" or "great" in Ashkenazi Hebrew and standard Yiddish. So, John Paul's maternal family may well have come from a rabbi who was a kohen, a great man, or both.
Incidentally, there may have been another Jewish Pope: Benedict XVI, who was apparently a descendant of Rabbi Judah Loew. By the way, I can safely say that I had taken Matthew 23:8-10 too far, although old habits die hard and I still feel guilty or unsure about using words like "rabbi" and "pope".

Thursday, March 27, 2014

I Don't Have Everything In Front Of Me Right Now; And Let Me Nonetheless Address That...

I have no "need" to be Jewish. I do have a need, however, to (figuratively) wrangle some necks. As happens to be the case, I'm a Levite (Levai, Foczko, Rusznak) and a kohenet (Duday, Gajdosz, possibly Andrulevicus, possibly Lazar), and other tribes (perhaps Issachar with "Trudnyak" coming from the Old Polish "Trojdnik" or something along those lines; perhaps Judah with "Munka", given that it may be Solomonic). I'm also related to Kirk Douglas (When one guy originally asked me, I said "No." I thought that "Danilovich" was a patronymic. I couldn't have been more wrong. Incidentally, I wonder who one of our relatives is "fucking psycho" now.).

I was lied to for years, and I'm still trying to process that I'm a Jew and a bat-Anusim, as well as related to Kirk Douglas (and now I know that half of the meshugas comes from the Danilowicz/Danilovich side. I figured that it was the Andrulevicuses/Andrulewiczes; but Great-Great-Grandma Czerniecki was somehow a Danilowicz. Also, now I can see who Pop-Pop inherited quite a bit of his looks from.).

By the way, back to the Andrulevicuses for a moment: one was named "Kasis Andrulewitz". What I'm trying to figure out is if that comes from "Cassis" or "Kassis" ("Cohen" or "Kohen") or qasis (Ashkenazi Hebrew for "כתית" or "qatit").


Thursday, February 6, 2014

I Told You That Something Stinks...

There is  too much coincidence for there to be a coincidence if you ask me. Adam Danilowicz abandoned his sons and married Caroline nee Grabowska in Luzerne County, and he was related to Katarzyna Danilowiczowna Czerniecka? And Katarzyna was the in-law daughter of a Kruszynska, and Rywa Krusznyska in Suwalki married Josel Grabowski in Suwalki? Also, a Wierzbinski married an Andrulewiczowna, and the Andrulewiczes and Danilowiczes are somehow related by blood?

Give me a break. "Coincidence" meir tuchus. Some in my family, at PolishForums, etc. can try to play with me, and I am not stupid. The story unravels more amazingly than I thought! I told you we're Jewish. I told you that I figured out that Great-Great-Granddad Julian's parents were married Roman Catholic in Mackowa Ruda in order to secure their freedom from being peasants, and that they left for Lipsk and returned to Judaism once they could!
"Szlachta" meir tuchus! As I said, some in my family, at PolishForums, etc. have tried to play a not-so-stupid person. Mazel tov to them; they have failed! 




Just because I don't fit someone's (for a lack of a better term) "Jew mold" doesn't mean that I'm not a Jew! As I told a friend, in order for me to be a Jew to them, I would have to have a fully-Jewish mom or have converted to Judaism. It still pisses me off. I even had my dad take an autosomal DNA test to prove that we're Jews.

It is important because I'd like to make aliyah someday and I could get accused of being a Pole posing as a Jew. People have already spread rumors that I'm not a Jew. I've even seen on my blog search feed that people have searched "nickidewbear not jewish". The lie that's probably going around in any case is that I'm a Slavic American descended from Slavic Catholics and szlachta, and that I'm posing as a Jewish American who's descended from Crypto Jews. If the rumors were true, I'd rightly be in trouble. Isn't that my family lied to me for years enough? Well, I'm either lying or I'm not, and the rumor is that I am lying. As I said, isn't that my family lied to me enough? I don't need to be lied to and about further.

I literally feel like Geraldo Rivera—who was lied about by an Anti-Semitic disc jockey who claimed that he was a Jew named Jerry Rivers and posing a Puerto Rican to take advantage of affirmative action—and that dad who was told that his part in his children's creation did not count—"How can you convert to what you are? Do I have to take a DNA test to prove you are my children?"

As I said, I had Dad take a DNA test. It shows West Asian, "Caucus", and Iberian (Sephardic) DNA! And I have the records, etc.. What more do I need?

Wednesday, February 5, 2014

Why Being Married As A Catholic "Antoni" and "Katarzyna" Does Not Exclude Julian's Parents From Being Jews

  • For one matter, the first ban was on the 15th. The second and third banns were on the 22nd. In Jewish tradition, the bride and groom do not see each other for a week prior to marrying.
  • The second or third bann may have been a ketubah.
  • According to Webster's, banns are "public announcement[s] especially in church of a proposed marriage".
  • They may have been Anusim who reverted to Judaism or passed as Catholic to marry, since Mackowa Ruda was small enough not be noted on JewishGen or have a chief "rabbi". According to GoMapper, its population is "very small".
  • Anusim or passers would, according to Jewish Virtual Library, observe vestiges of halakhah to some extent.
  • "Antoni" and "Katarzyna" were names used within the Jewish community.
  • Even names like "Paul" (e.g., Pawel) were very common in the Jewish community. See, e.g., JewFAQ [Caution: it is an Anti-Messianic website, but good for understanding the Non- and Anti-Messianic perspectives, minhagim, and nusachim].

There are other reasons as well.
Nickidewbear
Nickidewbear originally shared this [without linked-to references]
7 minutes ago story
See more at http://www.polishforums.com/free-translation-42/someone-translate-marriage-certificate-69780/ for more.tim

Monday, October 28, 2013

Toby Keith Is Probably Jewish? Also, Steve Azar Is Persian...

This was also noted on Wikipedia. As for Toby Keith, there's a possibility that he might be Mr. Self Hating (who's talking now, "Big Dog Daddy"?!). If he is Jewish, he had better watch out and reconsider his career choice—after all, God doesn't like those who won't take a moment to pause and remember His (if not also their own) people on יום השואה. For the schmuck to accept an award from a group which refused to remember Holocaust victims and survivors speaks volumes about him in any case, nonetheless.

Here's what Wikipedia (of all sources and in case you didn't click on "there's...Hating") notes:

His family name, "Covel", is a British "variant spelling of Covell"[52] and means "habitual wearer of a cloak or perhaps a metonymic occupational name for a cloak maker."[53]. If, however, the name was originally "Kovel", it is an Americanized spelling of a "Germanized spelling of Slavic Koval."[54] If this is the case, then "Covel" was originally "Ukrainian, Belorussian, Czech dialect, and Jewish (eastern Ashkenazic), [and was an] occupational name for a blacksmith, from the vocabulary word koval." [55].
Whether Keith is perhaps even Jewish is unclear. However, his family tree does not go beyond 1849 on WARGS.com [56] or the 1700s on Ancestry.com[57], and Tracey R. Rich of JewFAQ notes that a Jew or a gentile of Jewish descent is "not likely to simply log onto Ancestry (or even JewishGen) and find a comprehensive tree listing [his or her] family back 300 years, as some gentiles do."[58] If Toby Keith is Jewish, he would be the second widely-known country singer of Jewish descent (The first would be Kinky Friedman.).

Now songs like "Drinks After Work" really don't look כשר, do they, Mr. Schicker? By the way, forgive that I'm a little upset that two fellow possible Jews:

  1. Had no problem going into a possibly-Anti-Semitic industry (Google "Jewish country singers", and you'll find that there are few Jewish country singers—plus, the related search "Jewish country music" shows a lot of discouragement and hesitancy on the part of Jews to be involved in country music in the first place, let alone identify as Jews when they are. PS ברוך יהוה that He rescued me from wanting to be a country singer, even before I even suspected that I am Jewish—now I know at least part of why He waited for me to find out that I am Jewish: he wanted me to jump off of the sinking country-music-industry ship first.).
  2. Have treated me like crap for commenting that one of them was riding on her dad's coattails—and if they are Jewish, they'd better feel guilt about treating a fellow Jew like crap.
  3. Have treated others besides me like crap—especially if they are Jewish, since they should've been treating their neighbor (including the stranger) with אהבה in the first place.
By the way, I found out that I'm Jewish when I was a kid (before I was 20 years of age—and keep in mind that the age of accountability varies from 12-20 years of age in most cases [See the endnote when you click on this entry.]), and Toby and Krystal have had had more time, resources, and knowledge to figure out if they are—and keep that in mind if that they are Jewish happens to be the case, and think about what that says about them! Also, if that they are Jewish and even knew that they are turns out to be the case, then think about what that really says about them—and a lot of other Jews (especially current and former Jewish country-music fans) would rightly be angry at them, especially since we've had few to no people (Jewish and gentile alike) blessing Israel within the country music industry.



Sunday, October 27, 2013

The Jewish Kopechnes? A Bat-Anusim Speaks On The Subject

Background

When are some gentiles not really gentiles, but Anusim passing as goyim? As a bat-Anusim, I can speak to this. As I noted before, Anusim often have uncommon surnames. As I once read (and, as I recall, even beforehand suspected about some of my own family), we made up surnames or took uncommon (or at least very-gentile ones) to avoid being (for a lack of a better term) "Jew hunted" in some cases. Even Katherine Ushinsky Gajdos—who should've Americanized her name "Uszinskyová" to "Usinsky" for being a Slovakian-Hungarian woman as she claimed—Americanized her name to "Ushinsky" (The Hungarian "sz" is just "s"; the Polish "sz" is "sh"; and Great-Granddad Gaydos [z"l] identified himself as "Russian".). She further Anusized by becoming "Maria Uscianski" to get into the Philadelphia port, and put "Keyde Usziansy" on her marriage license.

Also carrying their names with them when they became Anusim with the Levitical-Khazarate Foczkos (Also "Fockos"—since "c" in Slovakian is "ts", as it is in Polish and Hungarian. In Hungarian, as in Polish, "cz" is "tsh".). We left Warszawa, Lodz, and Radom when we became Anusim (Otherwise, we—even as Anusim, at least if we were found out—would not have been allowed outside of Russia-controlled Poland, even in pre-Pale days. We fled shortly before avinu Jozef Foczko [z"l] was born in Aranyida, and preferred to lived as Anusim in Szlovákia Magyaroszág than Yehudim in Polish Russia.). Who would know us in Szlovákia Magyaroszág, after all? We were comparable to the "Kerrys" in the United States—and after generations and in Westmoreland and Luzerne Counties, who knew our own secret? After all, Aranyida and Kassa hardly knew (and the ones who did know—besides us and our families, of course—were the families and in-law families of Kassa native György "Kvetkovits" Rusznak. Of course, I would—so to speak—bust the door open even for those of us in the family who did not know; but I wasn't born yet).

Not carrying names with them were those such as György "Kvetkovits" Rusznak, who adopted a neighboring family's name. After all, he'd be know as one of the Jewish Rusznaks if he didn't adopt another name, and even having an adopted and adapted surname didn't save a Jew from being known as a Jew if he was known to be of a Jewish family. Besides, Yoshua Rusnak would later born known for his work with Zionism, despite that his family had to adopt and adapt a Ruthenian name, and make it a shem shel Yisra'el—which could easily blow the cover of "acquitted to marry" György "Kvetkovits" Rusznak, Yoshua's Anusi cousin who lived just five hours away in Aranyida. Of course, then came the foolish move to save a foolish cover when we stopped writing to Yoshua's children and their side of the family—and we, to this day, are deservedly living with what we did by buffering their efforts at piku'ach nefesh.

Two other Jews who refused to carry names with them (if they even had names before) were Regina Jantozonková Czarnogurskyová (not Charnogursyková—please note that!) and her husband, Christophorus (By the way, "ch" in Hungarian is "cs"; whereas it is "tsh" in Polish.). It could've originally been "Charnogursky"—which makes no difference in Poland—before they fled ("Cz" and "Ch" in Polish are the same, but not Slovakian or Hungarianas the example with which I came up shows; since using other vowels didn't just give me the sounds, but sometimes words—e.g., with "u" and "e". Try it yourself, though, if you won't believe me.).

So, the background should give you an idea about the Kopetchnys:


Now About the Kopechnes

  1. Their family name and variants thereof are uncommon (Use Ancestry.com and Google.com to test this for yourself.).
  2. They had "David"s in their familyKeep in mind that Eastern Europeans did not adopt and adapt Jewish names in those days—remember that the opposite and converse happened (i.e., Jews, especially Anusim, adopted and adapted gentile names.). After all, gentiles did not want to be taken for Jews—unless, of course, they converted to Judaism.
  3. They were apparently Moravian, but posed as Polish.
By the way, if the Kopetchnys (Kopechnes) were Anusim (as I suspect), it just proves once that that Satan goes after Anusim among Jews the most. After all, Satan hides our heritage from us and goes after us especially when we find out that we are Jewish and remain in Yeshua. Incidentally, Anusim (at least in my family) were attracted to small towns and counties like Wilkes-Barre and Luzerne County—and not feinshmeker cities and counties like Pittsburgh and Alleghany County—I suppose that that's part of why Anusim like us are (for a lack of a better term) the dirty little secret of and within the Jewish community.

Tuesday, August 20, 2013

When Are They Anusim (Crypto Jews)? some Clues and Hints

  1. They have uncommon surnames. According to JewFAQ, "One reason for the frequency of German names among Jews is a 1787 Austro-Hungarian law. The Austro-Hungarian Empire, which controlled a substantial part of Europe at the time, was the first country in Europe that required Jews to register a permanent family surname, and they required that this surname be German. A copy of the decree can be found on the Polish-Jewish genealogy website, Shoreshim. This explains the frequency of German surnames in Western Europe, but it doesn't explain the frequency of German surnames for Jews in the Russian Empire, where German surnames for Jews are also common. The frequency of German family names among Russia may be due to migration from Western Europe." (http://www.jewfaq.org/jnames.htm) In Russia, surnames were not required until 1804. "In the Austrian Empire, which ruled much of southern and eastern Poland, Jews were ordered to take such names in the 1780s and ’90s; in Germany, in 1797; in tsarist Russia, in 1804." (http://forward.com/articles/13721/how-did-jews-choose-their-last-names-/#ixzz2cWvkzAwz) In order to comply, some Jews--especially Anusim--made up or took gentile or gentile-sounding names to pass at least the lines of acceptability, assimilation, etc..
  2. A gentile name doesn't necessarily mean that they are gentiles. In fact, "Jews living in gentile lands have historically taken local names to use when interacting with their gentile neighbors. Anyone with a name that is hard to pronounce or to spell will immediately understand the usefulness of this! The practice of taking local names became so common, in fact, that by the 12th century, the rabbis found it necessary to make a takkanah (rabbinical ruling) requiring Jews to have a Hebrew name!" (ibid.)
  3. Baptism records don't show up too much before 1700, if at all. In fact, for example, Slovakian baptism records "Many church books from earlier time periods were lost during the Turkish invasions and Slovak rebellions around 1600-1700. Those which carry over past the early 1900's (even though they may have begun earlier) are still located in local city halls or other institutions. The Family History Library has copies of almost all birth, marriage, and death registers for the following religions: Catholic (the majority religion), Evangelical Lutheran, Reformed, Jewish, Greek Catholic, and Orthodox. Filming of the records was done from 1991-2009. The images in this collection are from those films." (https://familysearch.org/learn/wiki/en/Slovakia_Church_and_Synagogue_Books_(FamilySearch_Historical_Records)) Also, "Starting in 1869, the civil authorities took charge of keeping records of births, marriages, and deaths, although the individual churches continued to actually record these events. The official legal copy was kept by local officials. This action was prompted when many of the clergy refused to perform Catholic rites for non-Catholics. Everyone was registered under this new system (not only Catholics or Protestants)." In fact, Andrew Rusna's granddad had to be "acquitted to marry" because his conversion was not believed to be geniune--he had to go through a dispensation to maintain his Anusi Yahadut (Crypto Judaism).
  4. Religious freedom was really nominal in any given state for at least the commoner, even in de jure terms. Also, gentiles could not convert "down", though Jews could (and often had to) convert "up". According to Wikipedia, the story of Count Potocki could not be true. "There is some evidence that the Potocki legend is an embellishment of a true story. A report published in the July 1753 edition of The London Magazine describes the story of a very similar execution. The correspondent dated his report June 11, two days after the end of the Shavuot holiday. It describes "an apostate named Raphael Sentimany, a native of Croatia", who converted to Judaism and adopted the name Abraham Isacowicz." (http://en.wikipedia.org/wiki/Abraham_ben_Abraham) Also, "Tazbir notes that the tragic fate of Potocki, passed through Jewish oral tradition, remains unconfirmed by 18th–century Polish or Jewish primary sources and that there is no evidence in any archives or genealogy tree that Potocki existed.[7] He also notes that the Polish nobility was guaranteed the freedom of faith (by acts like Neminem captivabimus and the Warsaw Confederation), and capital punishment was extremely rare.[7] "
  5. Some Ashkenazim did follow Sephardi/Biblical practice by naming their children after living relatives. Many, however, did follow Ashkenazi custom of naming children after decedents, including deceased children. This continued among Anusim.
  6. Ashkenazim were well aware of the events in Sepharad. In fact, Ashkenazim were also among the first Anusim. "The vituperation heaped on Jews by Christian ecclesiastics, and the violent methods employed by the church in the fourth century (see Jewish *History, Middle Ages), led to many forced conversions. There is clear evidence that anusim existed in the Frankish kingdoms of the sixth century, for the typical pattern of mass violence combined with threat of expulsion is already present in the mass conversion of many Jews to Christianity in *Clermont-Ferrand in 576. The almost inevitable result of the creation of a Jewish "underground" within the Christian society is also clearly visible." (http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0002_0_01173.html) Also, "In Jewish sources, the term anusim is applied not only to the forced converts themselves, but also to their descendants who clandestinely cherished their Jewish faith, attempting to observe at least vestiges of the *halakhah, and loyalty to their Jewish identity. Both the elements of compulsion and free will enter the psychological motivation of the forced convert. The concept denoted by the term anusim, therefore, is fluid, bordering on that applying to apostates and even to *Marranos; it has been the subject of much discussion."
  7. Anusim often hoped that their descendants would someday return to Judaism, especially when (as they believed) Mashiach would come (since they did not generally believe that Yeshua is Mashiach). Many Biblical verses can point to this, and "Anusim and Chuetas keep traditions and have great motivation to return fully and openly to Judaism. Unfortunately, many come across the shock of official Orthodox Rabbinical Halacha as a barrier to their acceptance into Israel. When we open our gates to the Anusim and Chuetas we will see the next great Aliyah, and a massive return to Judaism." (http://israeltheviewfromhere.blogspot.com/2012/10/anusim-maranos-conversos-chuetas-secret.html) Again, this does not apply to just Sephardim Anusim. In fact, one group states their mission as "We are a group of Orthodox Jews (Ashkenaz & Sephard), "Returnees" and converts sensitive to the issues concerning return of B'nei Anusim to their ancestral heritage." () Be aware that this group is extremely Anti Messianic and even Anti B'nei Anusim in some cases--e.g., "As advocates for B'nei Anusim we facilitate Halachic Return and Halachic Conversions, rescue B'nei Anusim misled, or deceived, by Messianic Groups, and lobby for broader recongition of B'nei Anusim in Authoritative Rabbinic Groups." and "This is understood to mean that if parents do not pass down Jewish customs and traditions to their children - then by the 5th generation those descendants are considered non-Jews (even with their Jewish geneology [sic.]). In such a case, Halachic Conversion is required to be accepted back into the Jewish community - this holds true for all Jews, at all times, in all lands - not just B'nei Anusim."
  8. Look for inconsistencies in records, names, etc.. In fact, I just found that Regina Jantozonková Czarnogurskyová gave her names as "Antonizonka" and "Jantozonka" (See FamilySearch.org). Also, Andrew Rusnak's granddad borrowed "Kvetkovits" from his neighbors to use as an alias. 
  9. Look to see if they kept in contact with their Non-Anusi relatives. Sometimes, they did not because the Non-Anusi relatives were angry at the Anusi ones and sat shiva for them. In the Czernecki and Andrulewicz families, as my granduncle Tony wrote to me (though he had "serious doubts" that we are Anusim, although he basically--albeit unitentionally--gave a clue away), "Periodically a church pastor would run a heritage trip back to Poland for a group.  Very few of those who immigrated would return.  Occasionally someone "in the family" in America would join a relative for the return trip, Usually meeting the Polish or Slovak relatives for the first time and occasionally maintaining a letter writing relationship afterwards.  This DID NOT happen in our family. There was not very much correspondence with the Polish family.  Only an infrequent letter.  There were no exchanges other than through the Polish Church which would have clothing drives and send clothes to Poland in general, but not to specific family members.  Bertha's photos which came after the trips were the only contact until they asked for the deed to be changed in the mid 1960's." As for the famous "Kerry" (Kohn) family, they did (Search for a Rusznak in Budapest, and you will find that "Otto Kerry" is associated with that Rusznak--who, as far as I know, has no direct relation to us [and with "direct" meaning besides that we're related as Jews, anyway].). As for the story re Vilmosz Rusznak and Mary Rusnak Gaydos, let's just say that she betrayed his trust in any Jew who professed to believe in Jesus--one of whom he obviously wrote to as a means of last resort and per piku'ach nefesh
  10. Think about the Kerrys. They assimilated and pretended to be gentiles. Similarly, the Czerneckis, "settled among Polish, Slavic, Hungarian, Lithuanian, and Ukrainian people just like themselves.  Similar language, similar customs, similar faces, houses, churches, etc.  But life was much better than on the farm.  They were quite happy in America and much better off.  The motherland, Poland, was far off and just a memory, not to be forgotten but no regrets for leaving either." The pogroms, being rejected by family living with, and Anti Semitism in even the United States were not worth dealing with for them--they didn't want the pogroms in Polish Russia, their conversions questioned in the same, or to be called "Christ killers" in the United States (Open Jews in the U.S. did get called epiphets such as "dirty Jew". In fact, in The Color of Water, James McBride relates that his mother recalled a classmate asking her, "'Ruth, when did you become a dirty Jew?'"--and after she took the name "Ruth" to assimilate a little, since that was seen as a more-gentile name--although Ruth the Moabite converted to Judaism, but "Ruth" was seen as more gentile than "Ruchel Dwjoa Szlyska" or "Rachel Deborah Shilsky".).
  11. Remember that sometimes only one parent would become an Anusi Yehudi, or both would become Anusim for a time, go back to Judaism, or even perhaps go between Anusi and regular Judaism. Also, keep in mind that children were sometimes considered "illegitimate" when they were "legitimate" but did not have their dads backing their mom's decisions.
I could also gave plenty more clues, I think. 

Monday, August 12, 2013

I Know What Anti Messianics and Self-Hating Jews Want--And It's Not Pretty!

Here's an example from "Slippery Sack"--who, if he is even a real Jew himself, surely doesn't act like one, anyway (Having treif pictures on your YouTube channel does not indicate taking your Jewishness seriously, for example.):

  • Slippery Sack 
    Nicole, You may not be Jewish at all, your family tree seems unconvincing, I am a real Jew, for example my family tree can be traced back to Abraham in an unbroken chain. Nicole it's OK if you are a Goyim. You seem to be trying to hard to be Jewish and quite frankly I'm not convinced.
     · 
  • Nicole Czarnecki 
    Not every Jew--especially many bnei-Anusim--have the luxury that you have. In fact, out of all people, Tracey R. Rich states that "So we see that Jewish genealogy is not as impossible as we might think. But it's not easy either. You are not likely to simply log onto Ancestry (or even JewishGen) and find a comprehensive tree listing your family back 300 years, as some gentiles do." She'd love for bnei-Anusim and Messianics like me to not identify as Jews.
     ·  in reply to Slippery Sack (Show the comment)
  • Nicole Czarnecki 
    Also, see "Claim: All Jewish genealogical records lost in 70CE". And we know that after the Galut b'Bavel ended, some could not trace their genealogy. "These sought their register, that is, the genealogy, but it was not found; therefore were they deemed polluted and put from the priesthood. 63 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim." (Ezra 2:62-63, cf. Nehemiah 7:64-65).
     ·  in reply to Slippery Sack (Show the comment)
  • Nicole Czarnecki 
    Also, not every genealogy of everyone is listed in Tanakh or Brit Chadashah. Therefore, your logic would assume that they didn't even exist, let alone be Jewish if they were Jews. Besides, many Messianic Jews took "But avoid foolish disputes, genealogies..." (Titus 3:9) out of context. After all, Yeshua had His genealogy recorded. Paul noted being a Binyamini. The context is in line with "For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?" (1 Corinthians 3:4)
     ·  in reply to Slippery Sack (Show the comment)
  • Nicole Czarnecki 
    As John Gill commented, "and genealogies; of their elders, Rabbins, and doctors, by whom their traditions are handed down from one to another, in fixing which they greatly laboured; see ( 1 Timothy 1:4 )". Do we not see that now? e.g., "I am of Calvin--that is, a Calvinist." "I am a Lutheran." But what does Scripture say? "Be... of one mind...." (See 2 Corinthians 13:11) G-d doesn't contradict or change. Messianics, too, will have to consult our genealogies when the Beit HaMikdash is rebuilt.
     ·  in reply to Slippery Sack (Show the comment)

I even emphasized what Anti Messianics and Self-Hating Jews want, in case you did not feel like reading carefully and thinking for yourself.