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Showing posts with label ableism. Show all posts
Showing posts with label ableism. Show all posts

Sunday, March 20, 2016

Originally On WriterBeat: Open Letter To Chad Simon (Class of 2016, Brown University)

I have ancestors whom committed suicide due to Depression; my father's sister attempted suicide due to Depression; I ended up in a mental hospital due to Depression.
You indeed "[know] powerfully little about the physiological mechanisms behind real, incurable, moored-to-the-bed-in-supine-position depression." By the way, not every person with Depression stays moored-to-the-bed-in-supine-position". Also, you need to learn that there is a marked difference between feeling depressed and Clinical Depressions such as Major Depressive Disorder, Bipolar Depression, and Schizoaffective Disorder (a combination of Schizophrenia and Bipolar Depression).
I really hope that your major is not Psychology, Biology, Chemistry, or Pre-Med Studies, because I would not award you a degree in either of those fields of study were I the person whom is responsible for conferring degrees on students at Brown University.

Wednesday, December 2, 2015

When (I Feel Like) I've No Reason To Go To Bed At Night (And I'm Sure That Others Can Relate)

I think that these few verses really sum up for me why (I often feel like) I've no reason to go to bed at night—not to mention that I am Jewish, and I'm experiencing part of Moshe's prophecies through no fault of my own (I was not yet born, though I was in the desert those millennia ago.):


"65 And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul. 66 And thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life.67 In the morning thou shalt say: 'Would it were even!' and at even thou shalt say: 'Would it were morning!' for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see."
Jews do indeed have higher rates of Depression and other mental illnesses. All the harder is when I am alone in general, anyway—

"9 Two are better than one; because they have a good reward for their labour. 10 For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up. 11 Again, if two lie together, then they have warmth; but how can one be warm alone? 12And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken." 
Consider, too, that I have a physical disability as well (not to mention that I have OCD/Anxiety, ADD, and IBS):

"The poor is hated even of his own neighbour; but the rich hath many friends."
"Wealth addeth many friends; but as for the poor, his friend separateth himself from him."5 A false witness shall not be unpunished; and he that breatheth forth lies shall not escape."6 Many will entreat the favour of the liberal man; and every man is a friend to him that giveth gifts.
"7 All the brethren of the poor do hate him; how much more do his friends go far from him! He that pursueth words, they turn against him."

How many other people with disabilities—physical, mental (including mental illnesses), and other disabilities alike—can relate, I'm sure!

"And when ye offer the blind for sacrifice, is it no evil! And when ye offer the lame and sick, is it no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith the LORD of hosts."

How people with disabilities and illnesses are used (including mocked), especially in the name of God! Then people wonder why I and others say "Were it morning!" in the evening and "Were it evening!" in the morning.

I'm sure, too, that, that was the experience of Great-Granddad Czarnecki 51 years ago today, after he'd had a rough life (regardless of that he caused much of it in his adult years) and lost his leg in a lawn-mowing accident on top of all that he endured—and he had Depression! (Great-Granduncle Bernie, BTW, had Schizophrenia; and Great-Great-Grandma likely had Schizoaffective Disorder).
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Thursday, February 19, 2015

Shema Kolainu, "Shema, Yisra'el", and Us People With Disabilities (Originally On LinkedIn)

Note: I will not be surprised if LinkedIn deletes this post, though. Nonetheless, I could not sit there and just be silent. 

'Im kol kavod l'Doqtor Weinstein (with all respect to Dr. Weinstein), this pretty much goes to my point. People blame people with disabilities for bad attitudes (I have experienced this from even my own family.) and act like we're at fault when we don't get hired by (excuse my language) ablelisits (which is, as I found out, what we call those who hate us because of our disabilities).
Besides, given that Dr. Weinstein founded Hear Our Voices - Shema Kolainu, he should know how Adonai tested our hearts in the desert to see how able people would treat people, let alone kohanim, with disabilities (I, by the way, am mainly a Patrilineal Jew who, although I do have some Jewish heritage on my mother's side, knows that I am descended from Ashkenazi Levites and kohanim; and this, hopefully richly, colors my commentary on YouTube, etc..):
And the LORD spoke unto Moses, saying: 17 Speak unto Aaron, saying: Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God. 18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long, 19 or a man that is broken-footed, or broken-handed, 20 or crook-backed, or a dwarf, or that hath his eye overspread, or is scabbed, or scurvy, or hath his stones crushed; 21 no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God. 22 He may eat the bread of his God, both of the most holy, and of the holy. 23 Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not My holy places; for I am the LORD who sanctify them. 24 So Moses spoke unto Aaron, and to his sons, and unto all the children of Israel. {P}

The attitude that the able people among us came out with was not only unmerciful; it was also abysmally discriminatory. This kind of attitude, even in modern Western (read: Judeo-Christian) countries still prevails figuratively in many aspects, including in the workforce:
"8 And when ye offer the blind for sacrifice, is it no evil! And when ye offer the lame and sick, is it no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith the LORD of hosts."
In fact, three examples of this attitude are demonstrated in two ABC News "What Would You Do?" episodes. One portrays how a woman who is "slow of speech" (as Moses described himself in Torah) is persecuted by ablelists. Two other examples (which I was seeking when I found the first) show how deaf people are slyly rejected by human-resource managers and how parking spaces are regularly taken by ablelists (and even my now-estranged father called out a woman who took an accessible parking space when he and I were at, as I initially recalled, a Blockbuster one time; and I recall that to this day. Needless to say, he was not thrilled when she was parking in the space just to return a video, as I remember. She didn't take it from me. Still, she disadvantaged my compatriots with disabilities. By the way, that was a long time ago.). 
Sadly, this attitude has not changed from Biblical Times to allegedly-Judeo-Christian Times. This is despite how Adonai "desire[s] mercy, and not sacrifice" and even with laws such as the American With Disabilities Act—and so much for "one nation under G-d, indivisible with liberty and justice for all."